Javed Ahmad Ghamidi and
Khalid Zaheer vs. Ali
Sina
Part XVII
March 5, 2007
Dear Mr Ali Sina
You mentioned in response to my last-but-one message that you were
responding to it late because you wanted to give the readers time to
digest it. However, in response to my last message you were as swift as
usual. I take it is a compliment for my last message.
If I ignore the foul
language, the exaggerated rhetoric, and the unnecessary repetition from
your last message and mention some of the prominent points that need to be
responded, those were these: i) Whatever I have mentioned as yet to prove
the divine origins of the Qur’an was subjective. ii) I haven’t been
able to present a clear miracle in the Qur’an. iii) It doesn’t make
sense that God should ask Muslims to punish the non-Muslims when He could
have punished them Himself. iv) The fact that God would ask Jesus on the
Day of Judgment if he made his mother and himself a part of divinity even
though He would already know the answer doesn’t make sense. v) Mr
Ghamidi should continue to be a part of this debate because it would be
read by a large number of Muslim youth too and he should come to the
rescue of their faith because your arguments are distancing them from
their faith.
I will now take up these
points one by one.
The Qur’anic message is neither subjective nor objective for the reader.
It is subjective and vague for someone who is not interested to accept it,
and objective and clear for the one who is genuinely interested in knowing
whether it is from God or not. The example of it is like that of a new
moon on the horizon. It is there for beholder to see, but not everyone can
manage to do so. Only those who have clear eyesight and eagerness to see
can manage it. Others too can do it if they sincerely look at the right
direction.
However, the one who doesn’t want to see can deny vehemently that there
wasn’t anything visible and can make fun of others who can see.
The Qur’an tells us that faith comes to those who want to believe; God
becomes their protecting friend and brings them out of the darkness of
unfaith to the light of faith. As for those who don’t want to believe,
they are left to exercise their choice of not doing so. That is how the
trial of this life is: You believe if you are eager to do so; you don’t
believe if you are not.
As for the miracle in the Qur’an, I have already presented to you the
biggest of them all: the fact that the Qur’an presented from day one
with unambiguous clarity that Muhammad, God’s mercy on him, is the
messenger of God. It warned its immediate addressees that the implication
of this reality is that like in the case of all the nations prior to him
who rejected their respective messengers, Muhammad’s nation too would
face the same fate. At the time in Makkah when he was accompanied by a
handful of socially, economically, and politically weak companions this
clear warning was subjected to ridicule by disbelievers quite the same way
as you are doing now long after that miracle has clearly taken place right
before the eyes of the entire world. If you don’t want to see it, there
is no way I can manage to force you do so. The trial of this life is a
test of character, which demands that you bow down before the truth that
unfolds itself before you. However, if you have some hidden reason to deny
the truth, God is not going
to force you to believe. I would like to ask you as to how have you
rejected this miracle? Do you think that the prophet did not clearly
prophecy that his enemies are going to be annihilated? If you will say so,
I will present the entire Qur’an to prove you wrong. If you say that he
did it but there wasn’t anything unusual in his feat as many others have
done so like him, I would ask you to name those other individuals who
started their mission with similar unambiguous clarity that their message
would prevail on the basis of the rule of God that every nation that
receives messengers faced similar consequences. You will have to mention a
few names and their achievements with clear evidences to show that what
Muhammad did wasn’t a miracle of God. If you are unable to present any
names and their achievements similar to his, you are admitting that the
dominance of
Arabian Peninsula
achieved by the prophet after he had prophesied it was a miracle of God.
God punished the enemies of the messengers through the swords of his
companions because it was one of the ways He had at His disposal. All
resources of this world belong to Him including humans. He does His task
in different ways. Even if the enemies were to be destroyed through
natural calamities, who could have stopped you from criticizing that too?
The important thing is that you too accept that enemies of the prophet
were punished the way it was prophesied. However, their punishment
doesn’t satisfy your moral taste. I am sure you must be having
reservations about the way people got killed in Noah’s flood too. Of
course, it happened because God didn’t have you as His consultant and He
did things the way He chose to.
I am sure that you are far more intelligent than what appears from the
questions you have raised against the process of accountability about
Jesus. That is precisely what I am trying clarify about the trial of this
worldly life: It is not quite as much a trial of intelligence as it is one
of character. Since you are bent upon ridiculing the contents of the
Qur’an, you have raised the silly question as to why would God ask Jesus
if he declared his own divinity and that of his mother. Of course, in the
process of a fair trial a judge asks all questions that are important for
the trial to appear fair and transparent. It has nothing to do with the
fact whether the judge already knows those facts or not. Your prejudice
has clearly clouded your intellect to raise such an unintelligent
question.
You have mentioned that Mr Ghamidi should worry about the fact that
thousands of young Muslims are reading this debate. Why should he worry
when he knows that all truth-seeking people, Muslims or non-Muslims, would
resort to the book of God, the Qur’an, to find which of the two
contestants in the debate is presenting the correct version of the
Qur’an.
The first chapter of Gospel of John confirms that at the time when John
the Baptist and Jesus Christ had come to this world, the learned Jews were
waiting for another ‘the prophet’. The eighteenth chapter of Book of
Deuteronomy promises that a Moses-like prophet would come. Let the people
of the world decide who the awaited prophet was.
Khalid Zaheer
(Words: 1193)
|
Dear Mr Ali Sina
You mentioned in response to my last-but-one message that you were
responding to it late because you wanted to give the readers time to
digest it. However, in response to my last message you were as swift as
usual. I take it is a compliment for my last message. |
Dear Dr. Zaheer:
I am accusing your prophet of the most horrendous
crimes and instead of trying to defend him you seem to be more interested
in talking about the rules of the debate. We are in round seventeen
of this debate. Don’t you think it is time to answer to some of the
charges brought against Muhammad or try to give proofs that he was not a
liar?
If I ignore the foul language, the
exaggerated rhetoric, and the unnecessary repetition from your last
message and mention some of the prominent points that need to be
responded, those were these: i) Whatever I have mentioned as yet to prove
the divine origins of the Qur’an was subjective. ii) I haven’t been
able to present a clear miracle in the Qur’an. iii) It doesn’t make
sense that God should ask Muslims to punish the non-Muslims when He could
have punished them Himself. iv) The fact that God would ask Jesus on the
Day of Judgment if he made his mother and himself a part of divinity even
though He would already know the answer doesn’t make sense. v) Mr
Ghamidi should continue to be a part of this debate because it would be
read by a large number of Muslim youth too and he should come to the
rescue of their faith because your arguments are distancing them from
their faith.
I will now take up these
points one by one.
The Qur’anic message is neither subjective nor objective for the reader.
It is subjective and vague for someone who is not interested to accept it,
and objective and clear for the one who is genuinely interested in knowing
whether it is from God or not. The example of it is like that of a new
moon on the horizon. It is there for beholder to see, but not everyone can
manage to do so. Only those who have clear eyesight and eagerness to see
can manage it. Others too can do it if they sincerely look at the right
direction.
However, the one who doesn’t want to see can deny vehemently that there
wasn’t anything visible and can make fun of others who can see.
The Qur’an tells us that faith comes to those who want to believe; God
becomes their protecting friend and brings them out of the darkness of
unfaith to the light of faith. As for those who don’t want to believe,
they are left to exercise their choice of not doing so. That is how the
trial of this life is: You believe if you are eager to do so; you don’t
believe if you are not. |
Things are either subjective or objective. I know of no other
category. Something is objective when it is not influenced by personal
feelings, interpretations, or prejudice. Objective arguments are based on
facts and facts are demonstrable.
A subjective argument on the other hand, exists in the
mind and belongs to the thinking subject rather than to the object of
thought.
When you say there is
miracles in the Qur'an, this statement is either objective or it is
subjective. If it is objective you must be able to clearly explain it with
external facts. For example the claim that the Earth is revolving around
the Sun is an objective claim because it is demonstrable. There is no
subjectivity here and you can’t deny it unless you deny the facts.
On the other hand the claim that moon is beautiful is subjective. I am
sure if you get closer to this planet you won't find it very attractive. If
the miracles in the Qur'an were as clear as the moon in the sky all you
had to do is to point to them in the Qur'an and everyone would see them.
You have not done so despite my repeated requests. Not only you can’t
point to these miracles, you even accuse those who do not see what you
claim to see as not being objective or not having pure hearts. So in lieu
of reason, you resort to ad hominem and accuse us of being blind.
Therefore it is fair to say that this proverbial moon that you see in the
sky is a hallucination. It is only in the heads of those who choose to
believe. If it was real and objective you could show it to us.
You say “The
Qur’an tells us that faith comes to those who want to believe;”
The translation of that is,
only those who want to be fooled can be fooled. This
is the same argument that the believers of all faiths and cults make. They
say you must have pure heart and want to believe in order to see the truth
of our faith. We discussed this point before. There are thousands of
beliefs out there. They are all contradicting each other. Not all of them
can be true. We must choose, at most, one of them and discard the rest.
Which one? Here is where we have to be objective. If all you have to do is
to want to believe then how can you be sure that you are not falling into
the trap of a charlatan like Jim Jones, Shoko Asahara, David Koresh, Sun
Miun Moon, John De Ruiter, Joseph Kony, Charles Manson and countless other
psychopath liars? Please tell us what sets apart Muhammad from these con
men? How do we know that Muhammad did not belong to this lot?
What did he do and say that sets him apart?
In another place I
mentioned the sad
case of Ms. Celine Leduc, a woman who was so full of herself that she
thought because she had taken her masters at the age of 57, I was not
worthy for her to debate with, when a common friend asked us to do so and
I agreed.
Ms. Leduc did exactly
what you say one should do. She wanted to believe. She converted to Islam
and claimed “God guided me back to my spiritual
roots.” She even
started wearing hijab and as Muslim site thetruereligion.org
reports, she said "..I now wear Hijab and I
am very happy.." In her testimony of conversion to Islam, this naïf
woman wrote “I chose the path of God instead of that of
"man"’ She
wanted to believe and did not care about finding the facts. By being rude to
me without ever reading a single article of mine to know what I say, she
demonstrated to be not quite a critical thinker. A few years later she found that she
had made a fool of herself and left Islam. In another
testimony she wrote: "I left the Muslim world full of paradox
and conundrums".
This is what you get when you walk blindfolded. When
you want desperately to believe in something you fall into traps. Islam
appeals to people like Ms. Leduc, people who are impressionable and
gullible, but not smart. Consider your own case. You converted to Islam
after your father passed away, and you were extremely vulnerable and
desperate to believe in something. It just happened that you were born in
a Muslim family and Islam was the only religion you knew. Had you been
born into a family of a different faith, you would have for sure found your
solace in that faith. At first you said that your coming to Islam has been
very objective. Now you say that Islam is neither objective nor it
subjective. Of course, this is not possible. This makes as much sense as
saying a woman is neither pregnant nor she is not. You are engaging in the
most elemental logical fallacies to cling to your faith and somehow
justify your belief. You are far smarter than that and I hope that you
realize that these arguments make no sense.
Wanting and being eager to believe will for sure lead
you to wrong paths. If you really want to find the truth you must be
detached. We should use the scientific method to find the truth.
Scientists do not go in the lab with preconceived ideas desperately trying
to validate what they already thinks is true and discarding any evidence
contrary to their preconceptions. They put aside all their biases and try
to find the truth accepting the fact that truth may be very different from
what they had originally thought. This is how you find the truth, not by
eagerly wanting to believe. Now it is clear why you are unable to see what
the rest of the world can see. Your methodology is wrong. Instead of
desperately wanting to believe you must be detached and become willing to
doubt and to question.
Every great achievement in the world has been
attained by men and women who were capable of doubting. This world is
built by doubters and not by believers. Doubters are leaders of thoughts.
The believers are followers. We say those who are unable to doubt and
believe unquestioningly, have sheep mentality. There is no pride in
believing. Belief is for people with lower intelligence. Those who are not
capable of doubting believe. God gave us a brain to doubt, to question, to
wonder and to discover new frontiers and not to believe. Galileo was a
doubter. Copernicus was a doubter, Darwin was a doubter. Newton, Einstein
and all those who left their mark in the history of science and human
understanding were doubters. Zakaria Razi, Ibn Sina, Farabi and Khayyam
were all doubters. On the other hand Khomeini was a believer. Not all the
believers are stupid but all the stupid people are believers.
As for the miracle in the Qur’an, I have
already presented to you the biggest of them all: the fact that the
Qur’an presented from day one with unambiguous clarity that Muhammad,
God’s mercy on him, is the messenger of God. It warned its immediate
addressees that the implication of this reality is that like in the case
of all the nations prior to him who rejected their respective messengers,
Muhammad’s nation too would face the same fate. At the time in Makkah
when he was accompanied by a handful of socially, economically, and
politically weak companions this clear warning was subjected to ridicule
by disbelievers quite the same way as you are doing now long after that
miracle has clearly taken place right before the eyes of the entire world.
If you don’t want to see it, there is no way I can manage to force you
do so. The trial of this life is a test of character, which demands that
you bow down before the truth that unfolds itself before you. However, if
you have some hidden reason to deny the truth, God is not going
to force you to believe. I would like to ask you as to how have you
rejected this miracle? Do you think that the prophet did not clearly
prophecy that his enemies are going to be annihilated? If you will say so,
I will present the entire Qur’an to prove you wrong. If you say that he
did it but there wasn’t anything unusual in his feat as many others have
done so like him, I would ask you to name those other individuals who
started their mission with similar unambiguous clarity that their message
would prevail on the basis of the rule of God that every nation that
receives messengers faced similar consequences. You will have to mention a
few names and their achievements with clear evidences to show that what
Muhammad did wasn’t a miracle of God. If you are unable to present any
names and their achievements similar to his, you are admitting that the
dominance of
Arabian Peninsula
achieved by the prophet after he had prophesied it was a miracle of God.
|
So you think because
Muhammad said if you don’t believe in me you will be subdued and then
raided his victims and subdued them he was a prophet? This is a blatant
logical fallacy. I already answered to this fallacious argument in my
previous response. I even made an example to make this fallacy clear. I
said if I tell you that you must submit to my orders or you will be sorry
and then act upon my threat when you are least expecting and kill you this
does not make me a prophet.
Muhammad signed an
agreement with the Meccans that for ten years there should be no hostility
among them. Then he broke his treaty after two years, as soon as he became
strong, and raided that city. The Meccans were taken by surprise. They
were not ready for this raid and not prepared to defend themselves. They had no choice but to negotiate their
surrender. What part of this is miracle? This is a tale of treason
and deceit.
If Muhammad had
threatened his enemies with divine chastisement and then a calamity had
fallen on them without his intervention and if this had happened every
time so no one could discard it as fluke, then you had a point. But I see
no miracle in threatening people and then raiding them and killing them
when unarmed. The miracle is in the fact that a billion Muslims see this
dastardly act of treachery as a miracle. If what Muhammad did was a
miracle, then Genghis Khan also performed many miracles. What was the
difference between Muhammad, Genghis Khan, Alexander the Macedonian and
Napoleon? The only difference I can see is that Muhammad also lied about
being a prophet and those who are gullible enough to believe in him
perpetuate his lies and pass it from one generation to anther.
It is depressing that
intelligent men such as your good selves make these absurd statements.
Truth cannot be established by demonstrating who is more ruthless
and brute. This is how a
narcissist thinks. Muhammad was a narcissist and as such he believed that
might is right. By entering in his bubble universe, Muslims have become
extensions of his narcissistic mind and they collectively believe in the
same absurdities that their prophet believed. It is illogical to say that
because someone was more cunning, more ruthless and vanquished his
opponents, he must be right. This is the law of jungle.
Argumentum ad baculum is not for rational humans.
So as you see, what you think is the greatest miracle, is nothing
but a great fallacy. Truth cannot be determined by the use of force and by
subduing your opponent with violence.
God punished the enemies of the messengers
through the swords of his companions because it was one of the ways He had
at His disposal. All resources of this world belong to Him including
humans. He does His task in different ways. Even if the enemies were to be
destroyed through natural calamities, who could have stopped you from
criticizing that too? The important thing is that you too accept that
enemies of the prophet were punished the way it was prophesied. However,
their punishment doesn’t satisfy your moral taste. I am sure you must be
having reservations about the way people got killed in Noah’s flood too.
Of course, it happened because God didn’t have you as His consultant and
He did things the way He chose to. |
Whether I like God
killing people in natural calamities or not is another story. My question
was why Allah asked his believers to murder their kind when even most
savage animals do not do that, or rarely do.
If Allah was so desperate to be worshiped and so offended when not,
that the only way he can feel relief is by killing those who reject his
prophet, why he does not kill the rejecters himself? You did not
answer this question. You simply say because he can do whatever he likes.
This is not an answer. My question was why Allah wants humans to become
murderers? If murdering was such a good thing, why most of good people
abhor it? Why we humans do not naturally enjoy the sight of carnage? This
tells me that our creator has not made us natural killers. How can
Allah be the same creator? How can God make
us abhor killing and then order us to kill our kind? What kind of
spiritual education is this that involves bloodshed and murder?
If Allah had directly destroyed
those who rejected Muhammad then we would know that Muhammad had indeed an
invisible friend behind him who was ruthless and bloodthirsty. Of course
this would not have meant that Allah is God, but at least we knew that
someone called Allah exists outside Muhammad’s imagination. However, when
we see Allah completely helpless and Muhammad is doing all the killing
himself, we are forced to come to the conclusion that Allah is nothing but
Muhammad’s sockpuppet and a figment of his own imagination.
In many hadiths we read that Muhammad used to curse
his enemies for thirty days and yet no harm came to them. They only were
vanquished when Muhammad cowardly raided their homes and treacherously
took them by surprise. These actions are not godly. How can Muslims not
see that? How do you distinguish an evil man and a holy man if not by
their actions? You believe that Jesus was a prophet of God. What the hell
do you make of his warning that false prophets will come and you will
recognize them by their fruit? Can't you see the actions of Muhammad were
all evil? If you stop believing in his lie for one minute, can you find
any man as evil as him, only by taking into account his actions? You
overlook all this man's evil deeds because in your opinion he was a
messenger of God. As I said I can't begin to fathom the absurdity of this
line of reasoning. My conscience did not allow me to continue believing in
an evil prophet. My reasoning told me that no real God would send a
murderer to guide mankind. You are a different person and do not have my
conscience and reasoning. You think that it is possible for God to
send a man who acts like a gangster to guide mankind to the true path. But
do you have any proof that he was a prophet? You have produced none so
far. You gave big promises that there are miracles in Islam and that it is
an objective faith. Yet, when we come to the details, all your claims are
debunked, one after another.
I
am sure that you are far more intelligent than what appears from the
questions you have raised against the process of accountability about
Jesus. That is precisely what I am trying clarify about the trial of this
worldly life: It is not quite as much a trial of intelligence as it is one
of character. Since you are bent upon ridiculing the contents of the
Qur’an, you have raised the silly question as to why would God ask Jesus
if he declared his own divinity and that of his mother. Of course, in the
process of a fair trial a judge asks all questions that are important for
the trial to appear fair and transparent. It has nothing to do with the
fact whether the judge already knows those facts or not. Your prejudice
has clearly clouded your intellect to raise such an unintelligent
question. |
I don’t think my question was
unintelligent. However since the point is clear, there is no reason for me
to dwell on it further. I only
add one point and that is in a trial the judge questions all the parties
because he does NOT know the facts and wants to find out the truth. If a
judge has already made his mind, before even the trial begins, he is
presiding over a kangaroo court. Is this how divine justice in Allah's
court is made? What is the point of setting up such a mock trial when
allegedly Allah knows already the outcome of the trial? He knows the facts and so does the
defendant. All he has to do is tell the sinner, I am going to send you to
hell for such and such violations. Trial means finding the facts in order
to determine the guilt or innocence. If all the facts are already known to
the judge it is foolish to set up a kangaroo court and conduct a mock
trial.
No matter how you look
at Islam it turns out to be very false.
You have mentioned that Mr Ghamidi should
worry about the fact that thousands of young Muslims are reading this
debate. Why should he worry when he knows that all truth-seeking people,
Muslims or non-Muslims, would resort to the book of God, the Qur’an, to
find which of the two contestants in the debate is presenting the correct
version of the Qur’an.
|
There is only one version of the
Qur’an. I am trying to show
the world that this book is satanic, while you are trying to make them
believe it is a miracle.
The first chapter of Gospel of John confirms
that at the time when John the Baptist and Jesus Christ had come to this
world, the learned Jews were waiting for another ‘the prophet’. The
eighteenth chapter of Book of Deuteronomy promises that a Moses-like
prophet would come. Let the people of the world decide who the awaited
prophet was.
Khalid Zaheer
(Words: 1193) |
Deuteronomy
18:15 reads: “The LORD your God will raise up for
you a prophet like me from among your own brothers. You must listen to
him.”
You say this is about
Muhammad? Don’t you see that the verse clearly says that this prophet
will be raised, “from among your own
brothers?” Was Muhammad a Jew? How can
anyone in his right mind think this verse is about Muhammad and not Jesus,
for example, who was raised from among the Jews?
You see? It is important
to get into details. It is then that I can show with clarity that every
argument Muslims use to prove Islam is a true religion is false.
Now, I am going to ask
another question.
Question # 7
If Allah knows who will be a believer and who will be a non-believer
and if he has preordained everything, why he created the non-believers
only to burn them for eternity after they die?
Please do not answer this question before reading this
article on predestination. I have discussed this point in
detail.
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