Western Columnists, Please do your Homework when Writing on Islam!
By Jacob
Thomas
2006/03/05
Some readers may recall that I wrote an article recently with the
title, Western Intellectuals Need
to Study Islam before Making Comments on the Subject. It was prompted
by William Buckley’s comments on Islam in the aftermath of the
destructive riots in
France
in November 2005.
I visit the topic again, after reading an editorial in The Wall Street Journal of
February 11, 2006
, “Clash of Civilization: The
dictators behind those Muslim cartoon protests.” The article
began with comments on the violent riots that were going on in the Muslim
world over the cartoons that had portrayed Muhammad in a Danish newspaper.
First, I begin with some very worthwhile quotes:
“The Western philosophical
tradition is founded on the belief that the execution of Socrates for
blaspheming the gods of
Athens
was an injustice. When British Muslims carry placards reading
"Butcher those who mock Islam," they are making their
differences with that tradition depressingly plain.
“Yet mass demonstrations almost
never represent mainstream public sentiment in the West. Why then should
we take it as given that they do among Muslims? Every society has its
silent majorities, but it’s only in democracies that those majorities
exercise a decisive influence. If Islamic societies seem premodern and
violent, this surely has something to do with the fact that most Muslim
countries today are places where there is no democracy; where silent
majorities stay silent; where, to adapt W.H. Auden, ‘only the man behind
the rifle has free speech.’
“Put simply, what we have
witnessed isn't the proverbial rage of the Arab street. It's an
orchestrated effort by illiberal regimes, colluding with fundamentalist
clerics, to conjure the illusion of Muslim rage for their own political
purposes. The Iranian mullahs seek to discredit
Denmark
as it assumes the rotating presidency of the U.N. Security Council, where
Iran
's nuclear program is being discussed. The secular Allawite regime in
Syria
wants to shore up its ties with the Sunni religious establishment,
especially now that Bashar Assad's former vice president has declared a
government in exile. The Saudis want to put behind them the latest
stampede at the annual Hajj, where some 350 pilgrims were killed.
“There’s
a lesson in this for those who would have us believe that what this
cartoon conflagration represents is a conflict of civilizations. There
is a conflict all right, not between civilizations, but within one, and it pits those who
would make Islam barbaric and those who would keep it civilized. In that
struggle, the heirs of Socrates and the heirs of al-Farabi must make
common cause.”
This closing paragraph ignored the
undeniable historical fact that a clash between Islam and the Western
world, has been going on for the last 1400 years.
An almost monotonous denial of this subject has increased ever
since the publication in 1966, of Samuel P. Huntington’s The
Clash of Civilizations and the Remaking of Word Order. However,
ignoring or simply wishing it away does not make it disappear. Thus, two
weeks after reading the WSJ editorial, I noticed in the Kuwaiti online
journal, Tanweer (Enlightenment),
an article about the late Egyptian Islamist, Sayyed Qutb and his
contribution to the intensity of the clash between Islam and the West!
So when an informed Arab source acknowledges this historical fact, why
not recognize it!?
I would like to remind Western
columnists that of all the major world’s religions, Islam has always
been, and is still far more than
a religion. One may conjecture that had its founder’s mission been
accepted in
Mecca
, Islam may have remained a purely local Arabian religion. But the Hijra
(Migration) to
Mecca
in 622 A.D. allowed Muhammad an opportunity to become the founder and
legislator of a new Commonwealth, the Umma of Islam. After his death in
632, his successors, the Caliphs launched the futuhat,
the conquests of the world, impelled by a firm
belief in the divine right of conquest! Thus from the early years of
the seventh century, Islamic imperialism continued to expand in three
continents: Asia, Africa, and
Europe
! It was finally checked in Europe at the gates of
Vienna
in 1683, when the Ottoman Turks failed for the second time, to conquer
the capital of the Austrian-Hungarian Empire. Thus, to ignore that
aspect of the history of Islam, and its fundamental ideology of world
conquest, does not help us face the global challenge of jihadism during
the twenty-first century.
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