In
his recent writings on NRO (here
and here)
and elsewhere, and in
his new book, The Two Faces of Islam, Stephen Schwartz
appropriately draws the attention of policymakers and the public at large
to the dangerous, unsavory interactions between the Saudi royal family,
Wahhabi Islam, and international terrorism. Unfortunately, however, Mr.
Schwartz identifies Wahhabism as the source of all Islamic terror
and injustice. He does not mention that the twin institutionalized
scourges of Islam at the crux of the violent, nearly 1,400-year
relationship between Muslims and non-Muslims — i.e., jihad and
dhimmitude — were already well-elaborated by the 8th century,
1,000 years before Wahhabism arose in the 18th century.
Ibn Khaldun (d.
1406), perhaps the preeminent Islamic scholar in history, summarized five
centuries of prior Muslim jurisprudence with regard to the uniquely
Islamic institution of jihad:
In the Muslim
community, the holy war is a religious duty, because of the universalism
of the [Muslim] mission and [the obligation to] convert everybody to
Islam either by persuasion or by force... The other religious
groups did not have a universal mission, and the holy war was not a
religious duty for them, save only for purposes of defense... Islam is
under obligation to gain power over other nations.
In "The Laws
of Islamic Governance," al-Mawardi (d. 1058), a renowned jurist of
Baghdad, examined the regulations pertaining to the lands and infidel
(i.e., non-Muslim) populations subjugated by jihad. This is the origin of
the system of dhimmitude. The native infidel population had to recognize
Islamic ownership of their land, submit to Islamic law, and accept payment
of the poll tax (jizya). Some of the more salient features of
dhimmitude include: the prohibition of arms for the vanquished non-Muslims
(dhimmis), and of church bells; restrictions concerning the building and
restoration of churches and synagogues; inequality between Muslims and
non-Muslims with regard to taxes and penal law; the refusal of dhimmi
testimony by Muslim courts; a requirement that Jews and Christians wear
special clothes; and their overall humiliation and abasement. Furthermore,
dhimmis, including those living under "enlightened" Turkish and
Bosnian Muslim domain, suffered, at periods, from slavery (i.e., harem
slavery for women, and the devshirme child levy for Balkan Christian
males), abductions, deportations, and massacres. During the modern era,
between 1894-96, the Ottoman Turks massacred over 200,000 (dhimmi)
Christian Armenians, followed by the first formal genocide of the 20th
century, in 1915, at which time they slaughtered an additional 600,000 to
800,000 Armenians. Contemporary accounts from European diplomats confirm
that these brutal massacres were perpetrated in the context of a formal
jihad against the Armenians who had attempted to throw off the yoke of
dhimmitude by seeking equal rights and autonomy. For example, the Chief
Dragoman (Turkish-speaking interpreter) of the British embassy reported
regarding the 1894-96 massacres:
…[The
perpetrators] are guided in their general action by the prescriptions of
the Sheri [Sharia] Law. That law prescribes that if the "rayah"
[dhimmi] Christian attempts, by having recourse to foreign powers, to
overstep the limits of privileges allowed them by their Mussulman
[Muslim] masters, and free themselves from their bondage, their lives
and property are to be forfeited, and are at the mercy of the Mussulmans.
To the Turkish mind the Armenians had tried to overstep those limits by
appealing to foreign powers, especially England. They therefore
considered it their religious duty and a righteous thing to destroy and
seize the lives and properties of the Armenians…"
The scholar Bat
Yeor confirms this reasoning, noting that the Armenian quest for reforms
invalidated their "legal status," which involved a
"contract" (i.e., with their Muslim Turkish rulers). This
…breach…restored
to the umma [the Muslim community] its initial right to kill the
subjugated minority [the dhimmis], [and] seize their property…
next
>>
|