|
Islam
is the guidance which was first inspired by the Almighty in human
nature and after that it was given by Him with all details to
mankind through His prophets. Muhammad (sws) is the last of these
prophets. Consequently, it is now he alone who in this world is
the sole source of this religion. It is only through him that man
can receive divine guidance and it is only he who, through his
words, deeds or tacit approvals, has the authority to regard
something as part of Islam until the Day of Judgment. The Qur’an
says:
هُوَ
الَّذِي
بَعَثَ فِي
الْأُمِّيِّينَ
رَسُولًا
مِّنْهُمْ
يَتْلُو
عَلَيْهِمْ
آيَاتِهِ
وَيُزَكِّيهِمْ
وَيُعَلِّمُهُمُ
الْكِتَابَ
وَالْحِكْمَةَ
(2:62)
It
is He who has sent among the unlettered a Messenger from amongst
themselves who rehearses upon them His verses and purifies them
and for this he instructs them in shari‘ah and in hikmah.
(62:2)
It
is this shari‘ah (law) and this hikmah (wisdom)
which is termed as
“Islam”. The source of this religion is the Prophet Muhammad (sws)
from whom it has been given to the ummah through the
consensus of his Companions (rta) and through their perpetual
practice and perpetual recitation in two forms:
1.
The Qur’an
2.
The Sunnah
1. The Qur’an
Every
Muslim knows that the Qur’an was revealed by Allah to Muhammad (sws)
– the last of the prophets – and it has since then remained
with the ummah with the unanimous verdict from the ummah
itself that it is this very book which was revealed to the Prophet
(sws), and which his Companions (rta), through their consensus and
through their perpetual recitation, delivered to the world without
the slightest alteration.
2. The Sunnah
By Sunnah is meant that tradition of Prophet
Abraham’s (sws) religion which the Prophet Muhammad (sws)
instituted among his followers as religion after reviving and
reforming it and after making certain additions to. The Qur’an
has directed Muhammad (sws) to obey this Abrahamic tradition in
the following words:
ثُمَّ
أَوْحَيْنَا
إِلَيْكَ
أَنِ
اتَّبِعْ
مِلَّةَ
إِبْرَاهِيمَ
حَنِيفًا
وَمَا كَانَ
مِنَ
الْمُشْرِكِينَ
(123:16)
Then
We revealed to you to follow the ways of Abraham, who was true in
faith and was not among the polytheists. (16:123)
The
following portion of Islam has been given to us through the Sunnah:
Worship
Rituals
i.
The Prayer
ii.
Zakah and Sadqah of ‘Id al-Fitr
iii.
Fasting and ‘Itikaf
iv.
Hajj and ‘Umrah
v.
Animal Sacrifice and the takbirs during the days of tashriq1
Social
Sphere
i.
Marriage and Divorce and their relevant details
ii.
Abstention from coitus during the menstrual and the puerperal
period
Dietary
Sphere
i.
Prohibition of pork, blood, meat of dead animals and animals
slaughtered in the name of someone other than Allah
ii.
Slaughtering in the prescribed manner of tadhkiyah by
taking Allah’s name
Customs
and Etiquette
i.
Remembering Allah’s name before eating or drinking and using the
right hand for eating and drinking
ii.
Greeting one another with assalamu ‘alaykum (peace
be to you) and responding with wa ‘alaykum al-salam (and
peace be to you)
iii.
Saying alhamdu lilah (praise be to Allah) after sneezing
and responding to it by saying yarhamu kallah (may Allah
have mercy on you)
iv.
Saying adhan in the right ear of a new born baby and saying
‘iqamah in its left ear
v.
Keeping moustaches trimmed
vi.
Shaving pubic hair
vii.
Shaving the hairs under the armpits
ix.
Circumcising the male offspring
x.
Cleaning the nose, the mouth and the teeth
xi.
Cleaning the body after excretion
xii.
Bathing after the menstrual and the puerperal period
xiii.
Ghusl-i Janabah2
xiv.
Bathing the dead before burial
xv.
Enshrouding a dead body and preparing it for burial
xvi.
Burying the dead
xvii.
‘Id al-Fitr
xviii.
‘Id al-Adha
This
is all what the Sunnah is, and it can be said with certainty that
there is no difference between it and the Qur’an as far as their
authenticity is concerned. Just as the Qur’an has been received
by ummah through the consensus of the Prophet’s
Companions (rta) and through their perpetual recitation, the
Sunnah has been received by it through their consensus and through
their perpetual practice and stands validated like the Qur’an in
every period of time through the consensus of the ummah.
Consequently, there is no doubt or debate about it now.
All
that is Islam is constituted by these two sources. Nothing besides
these two is Islam or can be regarded as its part.
A
narrative of the words, deeds or tacit approvals of the Prophet (sws)
called Hadith and the knowledge gained from them can never be
regarded as absolutely certain. Hence, a Hadith does not add
anything to the content of Islam stated in the Qur’an and Sunnah.
Ahadith (plural of Hadith) only explain and elucidate what is
contained in these two sources and also describe the exemplary way
in which the Prophet (sws) followed Islam. This only is the sphere
of Hadith which falls within the ambit of Islam. Outside
this sphere, there exists no narrative which can be called or
accepted as Hadith.
Within
this sphere, however, every person who after being convinced of a
Hadith accepts it as one containing the words, deeds or tacit
approvals of the Prophet must follow it. In no circumstances can
he evade or ignore it; in fact, it becomes incumbent upon him to
accept any directive or decision of the Prophet (sws) depicted in
that Hadith.
(Translated
from Ghamidi’s Mizan by Shehzad Saleem)
_____________
|
