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Sex and
sexuality in Islam
Part 1
By Abul Kasem
[A word of caution: This
article contains sexually explicit terms and coarse language that may
offend many readers. The
author will not take any responsibility in the event any reader may become
upset reading this essay. My request to them: please do refrain from
reading this essay if you are likely to be offended.
You have been forewarned.]
Introduction
There is more to sex in Islam than
meets the eye. Do you care to
know that sex is the biggest taboo in Islam?
It is a topic that is fraught with fear and seldom discussed by the
followers of Islam, except when they are in trouble or when they go to a
foreign/infidel country to ‘enjoy’ women there.
Islam pretends as if sexual organs do not exist either in a male or
in a female. A woman is covered from head to toe just to hide her ‘awra,’
which is the Islamic vocabulary for the part of body that arouses sexual
desire in a man, or the ‘shame’ of her. Thus, sexual organs are
shameful parts of a body! It is a great insult to a woman to depict her
entire body as shameful. It is also a great insult to all men.
Why? Because, this
gives the impression that men are like beasts that are on the street, just
on the lookout there for women to prowl on for sex. This is completely
nonsense. While living in an infidel country, I have watched millions of kufur
women dressed in very decent as well as not so decent dresses.
However, never have I seen a single man jump on a woman in the
street to copulate with her, despite her mode of dressing being
aphrodisiac or in plain word ‘sexy.’ The Islamic concept of sex is
based on Bedouin Arab culture, that is barbaric and uncivilized, to say
the least, when compared to today’s world.
This is because sex is so a ‘dirty’ word and it is so
‘severely’ restricted in Islam that as a inquisitive person I became
extremely interested in it and devoured any written material that dealt
with sex in Islam. To my surprise, I found that so little information is
available, although there are tons and tons of books on Tafseer,
ahadith Sharia, fiqh and the list goes on for all other branches of
Islamic studies. Therefore, I had to write from scratch without much help
from Islamic/other sources. Another
big surprise for me was that the restrictions on sex for men in Islam are
just superficial. There are countless loopholes in Islamic rules, so much
so that it is possible for a Muslim man, whether married or not, to have
uninterruptible supply of sex if he so desires. But he must know the rules
of the game very well, if not, then he may fall into a great torment.
There are many secrets and untold provisions for sex in Islam that very
few Mullahs will tell.
How pleasant a quilt is in winter?
Or a Chinese dish for the test buds? Good poems, songs, arts, or
sculptures immensely please a cultured mind.
Did you notice that very rarely physical and mental pleasures meet
in one single element? Sex, as the climax of this type, always has been
one of the strongest driving forces of mankind, especially men. Handling
of sex by a society reflects its level and maturity. At times Islamic
aspect of human sexuality overlaps with
“Status of Women,” but the two are not the same.
Compared to other
social/religious systems of the world, Islam gives sex and sexual
“purity” an extraordinary importance with inherent
contradictions/conflicts so much so that we may safely say that Islam is
over-obsessed, oversensitive and over-apprehensive about sex.
This essay is an attempt to expose
the hypocrisy, double standard, unfairness, absurdity and sheer
irrationality of Islam when it comes to sex. It also examines the barbaric
rules that Islam inflicts on innocent people for having a simple sexually
satisfying relationship whether one is married or not that Islam unjustly
and illogically construes as ‘haram.’
One must not forget however how crucial sex is in our life. In the first place, without sex, none of us will be in this
world for sure. Darwinian
evolution would have stopped eons ago!
So think about it for a moment.
Let us begin with the first
principle of Islamic sex for men, that is:
Have virgins for fun and frolic
In Islam, keeping the virginity is
the highest asset that a woman could possess. There is no crime/sin as
despicable as that of losing the virginity before a woman is married. The
thought of indulging in pre-marital sex by an adult woman is absolutely
unthinkable in Islam (For men it is a different story altogether. As we
shall see later, it is possible for an unmarried Muslim man to be engaged
in sex with slave-girls/captive/infidel women but not with free Muslim
women). Mind you, premarital
sex is a serious crime that may involve severe punishment for the
offender; one hundred Islamic lashing for the unmarried woman (or man) and
stoning to death for the married woman (or man). This punishment is hudud,
which means that there is no way the offender can escape the severity of
this kind of barbaric torment. Once the punishment has been passed down,
it must be carried out at any cost. So
much for Islamic mercy and tolerance! If you thought that I am being too
critical, then please be reminded that in Islam, homicide is not such a
serious offence as sex is. That is to say, the punishment for a murder can
be commuted to other sentence like Qias (retaliation) or Diya
(blood money). Now contrast
this if you will, with the laws for sexual offences.
It looks like that taking a life is much simpler and easier than
making love, especially for women, if we go by the Islamic rules.
How barbaric and at the same time myopic view!
Who do you think is the ‘real’
owner of our sexual organs, in particular the sexual organs of women?
No, it is not we, the humankinds. It is Islam.
Believe it or not, Islam owns the sexual organs of every Muslim man
and woman in this universe, all of it, including even the pubic hairs that
grow there! Here is what the ahadith say about how to manage a
woman’s pubic hair.
Wife must shave pubic hair if
husband returns home at night after a long journey...7.62.173
Sahih
Bukhari:Volume 7, Book 62, Number 173:
Narrated
Jabir bin 'Abdullah:
The
Prophet said, "If you enter (your town) at night (after coming from a
journey), do not enter upon your family till the woman whose husband was
absent (from the house) shaves her pubic hair and the woman with unkempt
hair, combs her hair" Allah's Apostle further said, "(O Jabir!)
Seek to have offspring, seek to have offspring!"
Five practices of fitra 1.
Circumcision; 2. Shaving pubic region;
3. Clipping nails 4. Cutting mustache short; 5. Removal of arm pit hair...7.72.777
Sahih
Bukhari: Volume 7, Book 72, Number 777:
Narrated
Abu Huraira:
Allah's
Apostle said, "Five practices are characteristics of the Fitra:
circumcision, shaving the pubic region, clipping the nails and cutting the
moustaches short."
One
may wonder why Allah is so free to look into what a human possess between
his/her two thighs. We always thought Allah has more important affairs to
attend to!
If you ever thought that Allah
gave you the sexual organ for your use as per your desire, then perish
that thought. From birth to
death, from adulthood to old age, from house to desert, every aspect of
the use of your very own private part is controlled by innumerable,
mindless, cruel and oftentimes utterly despicable Islamic rules as written
in the Sha’ria, the so-called divine laws of Allah.
One may legitimately ask why Sha’ria does not control the
use of sexual organs of animals like cows, goats, horses, pigs, lions,
tigers, birds, snakes, turtles and all other species that engage in
copulation for fun and/or reproduction.
It looks as if the animals have much more freedom on sexual
activities than the human beings—the best creation of Allah!
Please give a serious thought on this and you cannot but be amazed
by the downright infringement by Islam on the very basic right of a human
being which is his/her privacy. The
extreme barbarism in Islam to control the innate, natural and instinctive
sexual desire and its joy is particularly aimed at keeping the virginity
of women intact at all cost even going to the extreme of execution of a
woman who dare to express her sexual desire in an un-Islamic (read
pre-marital or otherwise) way.
One may wonder why Islam is so
utterly obsessed with the virginity of women.
I often thought about this after I came to the infidel land.
In this land of ‘sinners’ and ‘prostitutes’ and
‘sluts,’ sex between consenting adults is not viewed as a crime,
although application of physical force for carnal gratification may
constitute a serious act of violence, which may carry prison sentence. In an Islamic paradise, on the other hand, sex between two
opposite partners (or same sex partners) is absolutely haram whether
consensual or not. More
importantly, sexual gratification by a woman outside the bond of marriage
is completely forbidden. Many
Muslims who come to live in a western society will have great difficulty
in understanding the values and ethos upon which their (the so called
infidel west) concept of sexuality of men and women are based upon. To
these Muslim men, most women who indulge in sex before their marriage are
prostitutes, harlots, and whores and are available for an easy lay. That
is why a lot of devout Muslim men have a hard time to have easy and
professional relations with the western/infidel women they meet. For a
Muslim man, a non-virgin woman is totally unthinkable for his
consideration of marriage. These
infidel women are for having a good time and for ‘one-night stand’
only. According to Islam, an
unmarried woman must keep her sexual and reproductive organ in complete
lock under any and all circumstances till she gets married. I gave a deep
pondering over this issue of blatant deprivation of sexual joy in the name
of Allah and religion. Then, while examining the Sahi Bukhari and Sahi
Muslim, the most authentic of all ahadith, I came across with the
following gems of ahadith. I found the reason why Allah is so
paranoid on keeping intact the virginity of women at all times before
marriage. Let us read these ahadith.
Sahih Bukhari Volume 7, Book
62, Number 16:
Narrated Jabir bin Abdullah:
While we were returning from a
Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as
it was a lazy camel A rider came behind me and pricked my camel with a
spear he had with him, and then my camel started running as fast as the
best camel you may see. Behold! The rider was the Prophet himself. He
said, 'What makes you in such a hurry?" I replied, I am newly married
" He said, "Did you marry a virgin or a matron? I replied,
"A matron." He said, "Why didn't you marry a young girl so
that you may play with her and she with you?" When we were about to
enter (Medina), the Prophet said, "Wait so that you may enter
(Medina) at night so that the lady of unkempt hair may comb her hair and
the one whose husband has been absent may shave her pubic region.
Sahih Bukhari Volume 3, Book
38, Number 504:
Narrated Jabir bin
'Abdullah:
I was accompanying the Prophet on a journey and was riding a slow camel
that was lagging behind the others. [...] When we approached Medina, I
started going (towards my house). The Prophet said, "Where are you
going?" I said, "I have married a widow." He said,
"Why have you not married a virgin to fondle with each
other?"[...]
Sahih Muslim Book 008, Number
3459:
Jabir b. 'Abdullah (Allah
be pleased with them) reported: I married a woman, whereupon Allah's
Messenger (may peace be upon him) said to me: Have you married? I said:
Yes. He said: Is it a virgin or a previously married one (widow or
divorced)? I said: With a previously married one, whereupon he said: Where
had you been (away) from the amusements of virgins? Shu'ba said: I made a
mention of it to 'Amr b. Dinar and he said: I too heard from Jabir making
mention of that (that Allah's Apostle) said: Why didn't you marry a girl,
so that you might sport with her and she might sport with you?
Please
read those three ahadith once again. What picture do we get of a
husband who is gracious enough in marrying a widow?
Now contrast this with the recommendation of Muhammad (pbuh), the
Prophet of Islam. What
picture do we get of a husband who is obsessed in marrying a virgin
possibly a very young virgin for that matter?
Yes, it is the picture of a husband who is a molester, a sexual
molester per se, if we say it bluntly.
Remember, this is the recommendation from the messenger of Allah,
who, himself had only one virgin girl in his harem. He must have found it
exceedingly fun to be married with a very young virgin girl. This kind of
child/female/sexual molestation must have the seal of approval of Allah,
the almighty. Can this pleasure of sexual molestation be the real reason
for Allah’s absolute obsession with the virginity of young women?
Can it be that Allah, Himself loves to fondle the virgins, since we
read in the Quran that He has an abundant supply of virgin houris
for His followers of Islam? Here are a few samples of verses from the holy
Qur’an to demonstrate Allah’s total fascination with the virginity of
women.
044.051 As
to the Righteous (they will be) in a position of Security,
044.052
Among Gardens and Springs;
044.053
Dressed in fine silk and in rich brocade, they will face each other;
044.054 So;
and We shall join them to fair women with beautiful, big, and lustrous
eyes.
055.056 In
them will be (Maidens), chaste, restraining their glances, whom no man or
Jinn before them has touched;-
055.057 Then
which of the favours of your Lord will ye deny?-
055.058 Like
unto Rubies and coral.
055.072
Companions restrained (as to their glances), in (goodly) pavilions;-
055.073
Then which of the favours of your Lord will ye deny?-
055.074
Whom no man or Jinn before them has touched;-
055.075 Then
which of the favours of your Lord will ye deny?-
056.035:
We have created (their Companions) of special creation.
056.036
And made them virgin - pure (and undefiled), -
056.037
Beloved (by nature), equal in age,-
056.038 For
the Companions of the Right Hand.
078.031 Verily
for the Righteous there will be a fulfilment of (the heart's) desires;
078.032 Gardens
enclosed, and grapevines;
078.033 And
voluptuous women of equal age;
078.034
And a cup full (to the brim).
Now you know why one must marry a
virgin and a very young woman, for that matter. Yes, it is for fun and
pleasure, similar to the enjoyment that Allah enjoys and has reserved for
the ‘true’ believers in His paradise.
One-night
stand
Who needs sex in a hurry but does
not want to go through the elaborate ritual of marriage and the payment of
expensive dower? Of course, many people would love to have this kind of
quickie sex without much obligations. No wonder that there are so many
women engaged in the world’s oldest profession just to meet this demand
from depraved men. In modern parlance, we call it ‘one-night’ stand.
Believe it or not, Islam has its equivalence too!
The Islamic counterpart of
one-night stand is known as the M’uta marriage.
In this kind of contract marriage, a man simply contracts a woman
to sleep with him for a brief period only.
Although the Sunnis have banned the M'uta system, it is very
much in practice among the Shiites. It is quite possible to have a M'uta
marriage every night and kick the woman out next morning. There is no need
of divorce in a M'uta marriage. This type of marriage is a contract
to sleep together and that is all. Also,
remember that though there is a restriction of up to four permanent wives
at any time, there is no such restriction on the number of temporary wives
that one can have at any given moment. In modern language, we call this
'one night stand'. M’uta
marriage has absolutely no time limit either. So, "one-night's
play" is perfectly Islamic. With M’uta system, it is
possible to have unlimited, non-stop sex round the clock. It is stated
that Imam Hasan, the grandson of Muhammad (pbuh) collected up to three
hundred sex partners (the Islamic terminology is temporary wives) besides
his regular wives, to have one-night stand with them. Imam Hasan was
definitely an Islamic 'Playboy' of his time.
No doubt about it! See, how clever of Islam to have solution even for the
playboys of their Ummah.
Here
I am quoting from a Sahi hadis to show how one can have concubines
for one-night stand
Sahih Muslim Book 008, Number
3253:
Rabi' b. Sabra reported
that his father went on an expedition with Allah's Messenger (may peace be
upon him) during the Victory of Mecca, and we stayed there for fifteen
days (i. e. for thirteen full days and a day and a night), and Allah's
Messenger (may peace be upon him) permitted us to contract temporary
marriage with women. So I and another person of my tribe went out, and I
was more handsome than he, whereas he was almost ugly. Each one of us had
a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite
new. As we reached the lower or the upper side of Mecca, we came across a
young woman like a young smart long-necked she-camel. We said: Is it
possible that one of us may contract temporary marriage with you? She
said: What will you give me as a dower? Each one of us spread his cloak.
She began to cast a glance on both the persons. My companion also looked
at her when she was casting a glance at her side and he said: This cloak
of his is worn out, whereas my cloak is quite new. She, however, said
twice or thrice: There is no harm in (accepting) this cloak (the old one).
So I contracted temporary marriage with her, and I did not come out (of
this) until Allah's Messenger (may peace be upon him) declared it
forbidden.
Mu’tah
means enjoyment---(ref.6, p. 424)
MU’TAH. Lit.
“Usufruct, enjoyment.” A marriage contracted for a limited period, for
a certain sum of money. Such marriages are still legal amongst the
Shi’ahs, and exist in Persia (Malcom’s Persia vol.II.p. 591) to the
present day, but they are said to be unlawful by the Sunnis. They were
permitted by the Arabian Prophet at Autas, and are undoubtedly the
greatest stain upon the moral legislation but the Sunnis say that he
afterwards prohibited a mu’tah marriage at Khaibar (Vide Mishkat,
book xii. Ch iv. Pt2.).
Sexual
perversion/fetish
What
should you do when you see a sexy, voluptuous woman with her
pulchritudinous figure and your sexual desire is aroused intensely?
The Islamic solution is to hurry home to your wife and have
intercourse with her immediately. In these days of easy availability of
pornographic/adult materials and fetish objects, I wonder how many times
one may have to run to one’s wife/s after watching a ‘stag film’ or
reading a ‘smut’ magazine. Here
is the hadis that tells us the story.
Sahih Muslim Book 008, Number
3240:
Jabir reported that
Allah's Messenger (may peace be upon him) saw a woman, and so he came to
his wife, Zainab, as she was tanning a leather and had sexual intercourse
with her. He then went to his Companions and told them: The woman advances
and retires in the shape of a devil, so when one of you sees a woman, he
should come to his wife, for that will repel what he feels in his heart.
Oh,
those obligatory Ghusls
If
a man is so much obsessed with the desire of sexual gratification, then he
must clean himself by bath, the Islamic method of cleaning oneself after
sexual defilement. Imagine how many times you may have to do that if you
are influenced by fetish and hurry to your wife/s to have the
‘circumcised parts’ touch each other?
Here is the Islamic rule on cleansing oneself after a sexual union.
Sahih Muslim Book 3, Number
0684:
Abu Musa reported: There
cropped up a difference of opinion between a group of Muhajirs (Emigrants
and a group of Ansar (Helpers) (and the point of dispute was) that the
Ansar said: The bath (because of sexual intercourse) becomes obligatory
only-when the semen spurts out or ejaculates. But the Muhajirs said: When
a man has sexual intercourse (with the woman), a bath becomes obligatory
(no matter whether or not there is seminal emission or ejaculation). Abu
Musa said: Well, I satisfy you on this (issue). He (Abu Musa, the
narrator) said: I got up (and went) to 'A'isha and sought her permission
and it was granted, and I said to her: 0 Mother, or Mother of the
Faithful, I want to ask you about a matter on which I feel shy. She said :
Don't feel shy of asking me about a thing which you can ask your mother,
who gave you birth, for I am too your mother. Upon this I said: What makes
a bath obligatory for a person ? She replied: You have come across one
well informed! The Messenger of Allah (may peace be upon him) said: When
anyone sits amidst four parts (of the woman) and the circumcised parts
touch each other a bath becomes obligatory.
When he reaches the climax but she doesn’t (or
vice versa)
Here is
the Islamic solution for unfulfilled or incomplete sexual pleasure.
Please amuse yourself reading these two ahadith if you have
experienced this bedroom problem.
Sahih Muslim Book 3, Number
0677:
Ubayy Ibn Ka'b reported:
I asked the Messenger of Allah (may peace be upon him) about a man who has
sexual intercourse with his wife, but leaves her before orgasm. Upon this
he (the Holy Prophet) said: He should wash the secretion of his wife, and
then perform ablution and offer prayer.
Sahih Muslim Book 3, Number
0680:
Zaid b. Khalid al-Jubani
reported that he askad Uthman b. 'Affan: What is your opinion about the
man who has sexual intercourse with his wife, but does not experience
orgasm? Uthman said: He should perform ablution as he does for prayer, and
wash his organ. 'Uthmin also said : I have heard it from the Messenger of
Allah (may peace be upon him).
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Part 2
Go
ahead and enjoy a female body
In Islam,
sex means the enjoyment of a female body. The notion that sex could be an
exceedingly joyful experience for both male and female is sadly lacking in
the Islamic concept of it. It is the man who is the actor and the decision
maker in this matter and not both the partners. A woman does not actively
take part or act in sexual copulation. She is merely a passive receiver of
male action, simply an instrument for providing carnal pleasure to the
man. At least, this is what I understood after doing a comprehensive
research of the foundations of Islamic laws, that is Qur’an and ahadith.
The
method of securing such sexual/physical pleasure, as per Islam, is very
similar to a commercial/business transaction. In Islam, a woman has no
right to get married on her own accord if she has a guardian. In all cases
of marriage and sex she is treated merely as a sexual object, much like
the provider of a service for which she must be paid some compensation. In
Islamic parlance, this compensation for sexual service is known as mahr
or dower. All Muslim men must agree to pay an amount of money before
marrying a woman. This payment can be immediate or it can be deferred to a
future date. Now you know what a mahr is.
No Islamic marriage is valid without the agreement for a dower. In
reality, however, this dower is nothing but the payment for the possession
of a female body for sexual gratification by the male. It is a very blunt
statement, I have made, you may think. To check the veracity of such a
direct and outrageous statement, please open any Sha’ria book,
such as reference 8. Here is an excerpt from this authentic Sha’ria
(the divine law of Allah) book.
Ownership of a woman’s body to
do as he likes including beating
m5.4
(ref: 8, p.526) husbands rights
A husband possesses full
right to enjoy his wife’s person (A: from the top of her head to the
bottoms of her feet, though anal intercourse (dis: p75.20) is absolutely
unlawful) in what does not physically harm her.
He is
entitled to take her with him when he travels.
Let us also look into a book of
Islamic jurisprudence that was used (during
the British Raj in India) as a textbook for Hanafi laws at Inns of
Law (London). It is the book, (reference 11) which even the Sha’ria
lawyers consult regularly in the interpretation of Islamic laws. In page
44 of this book, it is written:
Full dower is the payment for the delivery of
woman’s person, Booza, meaning Genitalia arvum Mulieris.
The wife
entitled to her whole dower upon the consummation of the marriage or the
death of the husband.—If
a person specify a dower of ten or more Dirms, and should afterwards
consummate his marriage, or be removed by death, his wife, in either case,
has a claim to the whole of the dower specified, because, by consummation,
the delivery of the return for the dower, namely the Booza, or woman’s
person,* is established, and therein is confirmed the right to
the consideration, namely, the dower; and, on the other hand, by the
decease of the husband the marriage is rendered complete by its
completion, and consequently is so with respect to all its effects.
(*
Literally, Genitale arvum Mulieris)
Yes, you read
it correctly. The meaning of Genitalia arvum Mulieris is woman’s vagina.
The above few sentences clearly meant that a woman sells her vagina in
return for the mahr. It is a commercial transaction. Make no
mistake about it! Period.
This is the
real meaning of sex in Islam; that is, a man buys a woman’s sex organ
for enjoyment through the payment of mahr, which is the Islamic
dower. Whether a woman really enjoys this kind of ‘forced’ sex is
completely irrelevant in Islamic concept of sex. A man’s orgasm becomes
absolutely a necessity when a woman is contracted in marriage through the
payment of Islamic mahr (or its deferment to a future date).
If you thought
that I am exaggerating too much and speaking ‘out of context’ then
there is more surprise for you. In the same book it is written that the
possession of object of contract is the actual coitus or enjoyment and the
right to dower is not confirmed without enjoyment. Enjoyment of what? Please read the full text for the answer.
Case of
Khalwat-SAHEEH OR RETIREMENT.—IF
a man retire with his wife, and there be no legal or natural obstruction
to the commission of the carnal act, and he afterwards divorce her, the
whole dower in this case goes to her.—Shafei maintains that she is here
to receive no more than her half dower, because the husband cannot obtain
possession of the object of the contract but by actual coition; and the
right to the dower is not corroborated and confirmed without
enjoyment.—The argument of our doctors is, that the woman has completed
her part of the contract, by delivering up her person, and by removing all
obstructions, which is the extent of her ability; her right to the
recompense is therefore confirmed and corroborated; in the same manner as
in a case of sale, where, if the seller have offered delivery of the goods
sold, and there be nothing to
obstruct seisin on the part of the purchaser, and the latter neglect to
make seisin he is considered as having made seisin, and the purchase is
afterwards as a trust in the hands of the seller, and the whole of the
price is obligatory upon the purchase (ref: 11, pp. 45-46)
It is rather
interesting to note that, in the legal procedure to obtain sexual
gratification by a man, a woman (a wife or a slave-girl or a captive
woman) is merely a servant whose job is only to satisfy her husband
sexually. What? This can never be true you might say. In Islam, we can
only find the ‘golden’ treatment of women, you contend. Perish the
thought. Here is what is written in the same Islamic law book as the
actual legal status of a female sex partner in Islam.
Woman is
servant and the husband is the person served (ibid, p.47)
Case of
marriage on a condition of service from the husband.— ……………it is not lawful that a woman should be in a situation
to exact the service of her husband who is a freeman, as this would amount
to a reversal of their appointed stations, for one of the requisites of
marriage is, that the woman be as a servant, and the man as the person
served; but if the service of a husband to wife were to constitute her
dower, it would follow that the husband is the servant and the wife as the
served: and this being a violation of the requisites of marriage, is
therefore illegal; but it is otherwise with the service stipulated to be
performed by another free person, with that person’s consent, as this
offers no violence to the requisites of the contract; and so also in the
case of service of a slave, because the service performed by a slave to
his wife is, in fact, performed to his master, by whose consent it is that
he undertakes it; and the same with the case of tending flocks, because
this is a service of a permanent nature, and admitted to be performed for
wives, and therefore, does not violate the requisites of marriage; for the
service of the husband to his wife, as a dower, is prohibited only as it
may be degrading to the former; but the tending of flocks is not a
degrading office.
That’s right,
folks! You got it correct. Sex in Islam is really a ‘master and
servant’ relationship, a relationship to enjoy a female person that a
man has bought with ‘mahr.’
If one still insists that the
above Sha’ria rules are not reliable, then one must read the
following ahadith that clearly show that a man must pay a woman to
have sexual intercourse with her. Islamists often talk of the
‘prostitution’ and the sexual promiscuity in un-Islamic societies. I
wonder what they have to say about the following hadith. Kindly
note that in this hadith the reason for the payment of the dower
money is clearly stated, without any confusion. Yes, a woman is paid for
having sex with her. This is the Islamic rule. Full stop.
Besides, please
note how a woman is treated for sexual purposes.
Sunaan Abu Dawud: Book 11,
Number 2078:
Narrated
Aisha, Ummul Mu’minin:
The Apostle of Allah (peace_be_upon_him)
said: The marriage of a woman who marries without the consent of her
guardians is void. (He said these words) three times. If there is
cohabitation, she gets her dower for the intercourse her husband has had.
If there is a dispute, the sultan (man in authority) is the guardian of
one who has none.
Sunaan Abu Dawud: Book 11,
Number 2044:
Narrated
Abdullah ibn Abbas:
A man
came to the Prophet (peace_be_upon_him), and said: My wife does not
prevent the hand of a man who touches her. He said: Divorce her. He then
said: I am afraid my inner self may covet her. He said: Then enjoy her.
After
going through those references, we can now have a clear notion on what sex
means in Islam. The idea that sex is a supreme physical satisfaction for
both male and female is absent in Islam.
Sex is viewed only from a man’s angle and it is actually
considered as a service or a commodity. A man pays a woman to derive this
service or to get benefit from the commodity (a woman’s genitalis.) It
is like a business contract, in which a woman delivers her vagina and her
reproductive organs in exchange for a lump sum (mahr) and for the
subsequent maintenance (nafaqah) of her sexual organs
The holy
Qur’an exhorts women to maintain their chastity at any cost and to stay
at home at all times, unless it is an emergency. Did you ever think about
the main reason/s for this ‘home’ imprisonment of women?
If you ask any Islamist, he/she will, of course, give you many
‘good’ reasons, including prevention of rape, molestation, adultery
and….blah, blah, blah. Please
do ignore those explanations from the Islamic apologists. The real reason
is actually sex. The women are asked to stay at home to provide sexual
services to their men (either her husband, her master or her captor) at
any time at his beck and call. Do you not believe this? Here is what the
Islamic law says:
The woman’s
stay at home is solely for sex (ref.11, p.54)
On the other
hand the husband has no power to restrain his wife from going on a
journey, or from going abroad, or visiting her friends, until such time as
shall have discharged the whole of the Mihr Moajil, or prompt dower,
because a husband’s right to confine his wife at home is solely for the
sake of securing to himself the enjoyment of her person, and his right to
such enjoyment does not exist until after the payment of the return for
it.
Here are more
surprises for the reader:
The following is Muhammad’s teaching, as given in the Traditions (see Mishkat,
Arabic edition; Babu’n-Nikah):- (ref. 6, p.671)
“When a man calls his wife, she must come, although she be at an
oven.”
The greatest of
all Islamic scholars, Imam Ghazali writes in his book Ihya Uloom al Din
(ref. 7, p.235):
“……..She
should prefer her husband before herself, and before all her relatives,
she should keep herself clean at all times for her husband to enjoy her
whenever he wishes……..”
This is the
real meaning of sex in Islam; it is primarily concerned with the sexual
satisfaction (read as male orgasm) of men. Women are simply sexual
‘machines’ that must always be in perfect running condition for its
‘master’ to ride on. The sensitivity of a woman and her desire and
expectations have very little relevance in a ‘world’ where the only
sexual pleasure that matters most is the orgasm of men! To me, this is
also a great insult to all men. Men are simply portrayed as sex
‘maniacs’ who need to copulate every now and then! This, notion of
male sexuality, of course, is utterly rubbish.
The end result is always pregnancy and guess who suffers for the
folly of Islamic men.
What
happens if a woman refuses to have sex with her husband when the husband
has provided the maintenance? It may sound completely unbelievable, but
the Islamic law actually permits a husband to apply force to have sex with
her. Shall we call this rape a la Islamic style?
Here is
what HEDAYA (ref. 11, p. 141) writes:
One can enjoy a
wife by force
But not if
she be refractory.—If a
wife be disobedient or refractory and go abroad without her husband’s
consent, she is not entitled to any support from him, until she return and
make submission, because the rejection of the matrimonial restraint in
this instance originates with her; but when she returns home, she is then
subject to it, for which reason she again becomes entitled to her support
as before. It is otherwise where a woman, residing in the house of her
husband, refuses to admit him to the conjugal embrace, as she is entitled
to maintenance, notwithstanding her opposition, because being then in his
power, he may, if he please, enjoys her by force
I shall
end this section with a simple comment. A marriageable woman in Islam is
simply an object of pleasure to a man (either husband or her master or her
captor.) Islam totally disregards the sexual sensitivity of a woman; her
wants, desires; preferences and passions. It is a man’s world when it
comes to sex in Islam. Men are created to enjoy sex and the women are
simply the suppliers of this pleasure. We often find the Islamists
vehemently criticising the unbridled freedom of women on sex matters in
the secularist/western societies. To these Islamists, it is a completely
rotten, decadent and filthy culture. What a double standard, preached by
these Islamic apologists, come to think of it!
I would like to hear from those Islamists as to what they have to
say regarding those legal Islamic provisions quoted above..
Sex
with pregnant women
What
happens if someone marries a woman and finds her to be already pregnant?
It is a very tricky situation, no doubt. In modern societies we hardly
come across with this kind of practice. Maybe, during the time of
Muhammad, it was not uncommon for the uncultured Beduin Arabs to come
across with this situation. The idea of having sex with a pregnant woman
is rather disturbing and most men will, perhaps, go for the dissolution of
the marriage and will look for an amicable settlement. However, in Islam,
the story is different; because the man has already paid (or agreed to
pay) the price for the sexual organ of the woman, enjoying her sexually
becomes absolutely halal (or a must) for him. What happens to the
woman? The woman receives Islamic lashing for having sex outside marriage.
Imagine the woman whom you have enjoyed just a while ago is being flogged;
one- hundred lashes after the sexual act is over! What happens to the
child? The child becomes your slave! This is Islamic justice, pure and
simple. Here are two ahadith that deal with this bizarre case.
Sunaan Abu Dawud: Book 11,
Number 2126:
Narrated Basrah:
A man from the Ansar called
Basrah said: I married a virgin woman in her veil. When I entered upon
her, I found her pregnant. (I mentioned this to the Prophet). The Prophet
(peace_be_upon_him) said: She will get the dower, for you made her vagina
lawful for you. The child will be your slave. When she has begotten (a
child), flog her (according to the version of al-Hasan). The version of
Ibn AbusSari has: You people, flog her, or said: inflict hard punishment
on him.
Sunaan Abu Dawud: Book 11,
Number 2153:
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard
the Apostle of Allah (peace_be_upon_him) say on the day of Hunayn: It is
not lawful for a man who believes in Allah and the last day to water what
another has sown with his water (meaning intercourse with women who are
pregnant); it is not lawful for a man who believes in Allah and the Last
Day to have intercourse with a captive woman till she is free from a
menstrual course; and it is not lawful for a man who believes in Allah and
the Last Day to sell spoil till it is divided.
How
about having sex with menstruating women?
The following hadis
tells about the time of Bibi Aisha when she was having her period and what
Muhammad (pbuh) did during this time.
Sunaan Abu Dawud: Book 1,
Number 0270:
Narrated Aisha, Ummul Mu'minin:
Umarah ibn Ghurab said that his
paternal aunt narrated to him that she asked Aisha: What if one of us
menstruates and she and her husband have no bed except one? She replied: I
relate to you what the Apostle of Allah (peace_be_upon_him) had done.
One night he entered (upon me)
while I was menstruating. He went to the place of his prayer, that is, to
the place of prayer reserved (for this purpose) in his house. He did not
return until I felt asleep heavily, and he felt pain from cold. And he
said: Come near me. I said: I am menstruating. He said: Uncover your
thighs. I, therefore, uncovered both of my thighs. Then he put his cheek
and chest on my thighs and I lent upon he until he became warm and slept.
There can be many interpretations from the above story. To be fair, I
see this hadis
as telling a good side of Muhammad (pbuh) in the sense that he did not
treat menstruation as a disease to a woman, but rather treated Aisha with
utmost love and affection. This kind treatment of Muhammad (pbuh) to a
menstruating, young and vivacious Aisah is definitely praiseworthy. I
leave it to the readers to form his/her own opinion about the implication
of this incident as reported by Ummul Mu’minin, Bibi Aisha.
Here is another hadis
from Sahi Bukhari that tells us that Muhammad was very loving to his
favourite wife, Aisha during her period.
Mohammed used to embrace Aisha
during her period...3.33.247
Sahih
Bukhari:Volume 3, Book 33, Number 247:
Narrated
'Aisha:
The
Prophet used to embrace me during my menses. He also used to put his head
out of the mosque while he was in Itikaf, and I would wash it during my
menses.
So, what
is halal for a man when his woman is having her period? Here is the
Islamic solution:
Sunaan Abu
Dawud: Book 1, Number 0212:
Narrated
Abdullah ibn Sa'd al-Ansari:
Abdullah
asked the Apostle of Allah (peace_be_upon_him): What is lawful for me to
do with my wife when she is menstruating? He replied: What is above the
waist-wrapper is lawful for you.
The
narrator also mentioned (the lawfulness of) eating with a woman in
menstruation, and he transmitted the tradition in full.
If
one, accidentally, has sex with his menstruating wife (or a woman), then
here too, are the divine solutions.
Sunaan Abu Dawud: Book 11,
Number 2164:
Narrated Abdullah ibn Abbas:
If a man has sexual intercourse
(with menstruating woman) during her
bleeding, he should give one
dinar as sadaqah, and if he does so when bleeding has stopped, he should
give half a dinar as sadaqah.
If you have sexual intercourse
with your wife while she is menstruating, then you must give one dinar or
half a dinar in alms...1.0264
Sunaan Abu
Dawud: Book 1, Number 0264:
Narrated
Abdullah ibn Abbas:
The
Prophet (peace_be_upon_him) said about a person who had intercourse with
his wife while she was menstruating: He must give one dinar or half a
dinar in alms.
Here
are the recommendations of Sayyidina Ali and Prophet Muhammad (pbuh) for a
woman having heavy flow during her period. Why do today’s women need to
consult a gynaecologist during their period problems when there is the
handy solution from this in ahadith? Please do think about this
Islamic answer for menstruation problems!
Sunaan Abu
Dawud: Book 1, Number 0302:
Narrated
Ali ibn AbuTalib:
The
woman who has a prolonged flow of blood should wash herself every day when
her menstrual period is over and take a woollen cloth greased with fat or
oil (to tie over the private parts).
Sahih Muslim Book 3, Number
0647:
'A'isha reported: A woman asked
the Apostle of Allah (may peace be upon him) how to wash herself after
menstruation. She mentioned that he taught her how to take bath and then
told her to take a piece of cotton with musk and purify herself. She said:
How should I purify myself with that? He (the Holy Prophet) said: Praise
be to Allah, purify yourself with it, and covered his face, Sufyan b. 'Uyaina
gave a demonstration by covering his face (as the Holy Prophet had done).
'A'isha reported: I dragged her to my side for I had understood what the
Apostle of Allah (may peace be upon him) intended and, therefore, said:
Apply this cotton with musk to the trace of blood. Ibn 'Umar in his hadith
(has mentioned the words of 'A'isha thus): Apply it to the marks of blood.
Sahih Muslim Book 3, Number
0658:
On the authority of 'A'isha: Umm
Habiba asked the Messenger of Allah (may peace be upon him) about the
blood (which flows beyond the period of menstruation). 'A'isha said: I saw
her wash-tub full of blood. The Messenger of Allah (may peace be upon him)
said: Remain away (from prayer) equal (to the length of time) that your
menses prevented you. After this (after the period of usual courses) bathe
yourself and offer prayer.
It is quite interesting to note
that Muhammad (pbuh) encouraged his followers to have foreplay with their
women before engaging in actual coition. He chided them for jumping flat
on women like animals. We read from Ghazali’s book some interesting
recommendation of foreplay by Muhammad (ref.7. p.233):
‘Let there be foreplay between
them and before approaching each other they should begin by exchanging
pleasant words and kisses. The Prophet said: “None of you should fall on
top on his wife the way the animals fall on each other, but let there be
between them a messenger.” They asked: “What is this messenger, O
Prophet of God?” He said: The kiss and the pleasant words.” Then if he
finishes first he should wait for his wife until she has also finished.’
It is
definitely good to learn that Muhammad (pbuh) did recommend ‘Islamic’
foreplay for a mutually satisfying sexual act.
Kissing
and sucking during fasting
We also learn from Bibi Aisha that the Prophet used to kiss her and suck
her tongue while he was fasting. How nice of him! Imagine a fifty-two
years (at least) old man kissing and sucking a nine or ten years old girl!
Sunaan Abu Dawud: Book 13,
Number 2380:
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him)
used to kiss her and suck her tongue when he was fasting.
Please do
not fall into delusion that a young, married couple can engage in kissing
and sucking while they are fasting. This kind of foreplay during fasting
is applicable only for an old man, perhaps above fifty years. This is the
Islamic rule.
Taste
the honey and sweetness of intercourse
Hila
marriage: boon for a professional sex maniac!
In Islam, once a husband
divorces his wife irrevocably, or with three pronouncements of divorce,
that woman becomes totally ‘haram’ for him.
He cannot
remarry her until she marries another man and the marriage is consummated
and that temporary husband divorces her. Only after this second divorce
takes place and the woman goes through her normal idda (3 periods),
then only the former husband can re-marry her.
Islamists often cite this as a deterrent for the husband to think
carefully before divorcing his wife/s irrevocably. This is Hila
marriage and is sanctioned in Qur’an
in verse 2:230
002.230 So if a
husband divorces his wife (irrevocably), He cannot, after that, re-marry
her until after she has married another husband and He has divorced her.
In that case there is no blame on either of them if they re-unite,
provided they feel that they can keep the limits ordained by Allah. Such
are the limits ordained by Allah, which He makes plain to those who
understand.
This
absurd/bizarre system opens the door for a clever ‘Casanova’ to have
unlimited sex for almost free. Once a woman has been divorced, there will
not be many ‘respectable’ and ‘good’ men to marry her just for a
brief period, only to divorce her after ‘enjoying’ her, to be
re-married to her former husband. However, many sex maniacs will have a
great time acting as professional bridegrooms and enjoying women for a
short duration. This is a great Islamic way to have unlimited free sex
(almost free, because the dower for such hapless women must be close to
zilch) by uttering a few holy words. It is stated that in some Islamic
paradises the divorce rate is high. Imagine what a great time these ‘sex
maniacs’ will have sleeping virtually every night with different women?
Another
strange matter is that, this temporary marriage is not just for namesake;
the short-term husband must have sex with the woman for her to be halal
to her former husband. This is the taste of sweetness of intercourse. Here
are a few ahadith that are related to hila to
entertain you.
Sunaan Abu Dawud:Book 12,
Number 2302:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him)
was asked about a man who divorced his wife three times, and she married
another who entered upon her, but divorced her before having intercourse
with her, whether she was lawful for the former husband. She said: The
Prophet (peace_be_upon_him) replied: She is not lawful for the first
(husband) until she tastes the honey of the other husband and he tastes
her honey.
Sahih Muslim Book 008, Number
3354:
'A'isha
(Allah he pleased with her) reported: There came the wife of Rifa'a to
Allah's Apostle (may peace be upon him) and said: I was married to Rifa'a
but he divorced me, making my divorce irrevocable. Afterwards I married
Abd al-Rahman b. al-Zubair, but all he possesses is like the fringe of a
garment (i. e. he is sexually weak). Thereupon Allah's Messenger (may
peace be upon him) smiled, and said: Do you wish to return to Rifa'a.
(You) cannot (do it) until you have tasted his sweetness and he ('Abd al-Rahman)
has tasted your sweetness. Abu Bakr was at that time near him (the Holy
Prophet) and Khalid (b. Sa'id) was at the door waiting for the permission
to be granted to him to enter), He (Khalid) said; Abu Bakr, do you hear
what she is saying loudly in the presence of Allah's Messenger (may peace
be upon him)?
Sahih Muslim Book 008, Number
3357:
'A'isha
(Allah be pleased with her) reported that Allah's Messenger (may peace be
upon him) was asked about a woman whom a man married and then divorced
her, and then she married (another) person, and she was divorced before
sexual intercourse with her, whether it was lawful for her first husband
(to marry her in this state). He (the Holy Prophet) said: No, until he has
tasted her sweetness.
Malik’s Muwatta Book 28,
Number 28.7.17:
Yahya
related to me from Malik from al-Miswar ibn Rifaa al-Quradhi from
az-Zubayr ibn Abd ar-Rahman ibn az-Zubayr that Rifaa ibn Simwal divorced
his wife, Tamima bint Wahb, in the time of the Messenger of Allah, may
Allah bless him and grant him peace, three times. Then she married Abd
ar-Rahman ibn az-Zubayr and he turned from her and could not consummate
the marriage and so he parted from her. Rifaa wanted to marry her again
and it was mentioned to the Messenger of Allah, may Allah bless him and
grant him peace, and he forbade him to marry her. He said, "She is
not halal for you until she has tasted the sweetness of intercourse."
No
washing after urination/sex
In a previous (part 1/6) section,
we noted that ghusl (bath) is obligatory after every act of sex and
urination. However, the following ahadith leaves you in complete
confusion. Even the Prophet (pbuh) himself slept after having sex without
going through the obligatory ritual of ghusl!
Sunaan Abu Dawud: Book 1,
Number 0042:
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him)
urinated and Umar was standing behind him with a jug of water. He said:
What is this, Umar? He replied: Water for you to perform ablution with. He
said: I have not been commanded to perform ablution every time I urinate.
If I were to do so, it would become a sunnah.
Sunaan Abu Dawud: Book 1,
Number 0228:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him)
would sleep while he was sexually defiled without touching water.
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Part 3
Coitus
interruption (or spilling ones seed!)
Spilling one’s seed, and that
also in one’s own clothes? Tauba! Tauba! This is absolutely
un-Islamic. After all, the seed of a man is utterly holy and it cannot be
discharged anywhere else other than in its legitimate place, that is,
inside a vagina. How strange then, when we find that Prophet Muhammad (pbuh),
himself did spill his seed on his clothes and his beloved child-bride
Aisha used to wash it so that he could perform his regular prayers.
Unbelievable, you may say, but that is what did happen in reality!
Let us now hear from the very
mouth of Bibi Aisha. Here is the hadith from the most authentic
source:
Sahih Bukhari Volume 1, Book 4,
Number 231:
Narrated
Sulaiman bin Yasar:
I asked 'Aisha about the clothes soiled with semen. She replied, "I
used to wash it off the clothes of Allah's Apostle and he would go for the
prayer while water spots were still visible. "
Sunaan Abu Dawud: Book 11,
Number 2161:
Narrated Aisha, Ummul Mu'minin:
I and the Apostle of Allah (peace_be_upon_him)
used to lie in one cloth at night while I was menstruating. If anything
from me smeared him, he washed the same place (that was smeared), and did
not wash beyond it. If anything from him smeared his clothe, he washed the
same place and did not wash beyond that, and prayed with it (i.e. the
clothe).
We may wonder whether Muhammad (pbuh)
used to practice coitus interruptus or not or is that he became so much
excited coming close to his child bride that he had a premature
ejaculation. If he did not deposit his seed (read sperm) in the right
place, then, could it be the reason why Aisha never became pregnant?
How about the foot soldiers of
Muhammad (pbuh)? Those soldiers were, in fact sexual predators. Whenever
one of these soldiers got hold of an infidel captive woman, he will
immediately jump on her to have sexual intercourse with her. He would not
even hesitate to lay himself upon a pregnant captive. It became such a
serious problem that Muhammad (pbuh) and Allah Himself had to interfere to
impose the condition that these soldiers could indulge in sex orgies only
after these women were clear of their periods. We find that during the
raid on Khaybar, among other restrictions, Muhammad had to prohibit
sexual intercourse with pregnant captives by his followers (ref. 10,
p.510). But this restriction did not prevent the Jihadis from
enjoying the flesh of these hapless captives by indulging in the spilling
of their seeds outside the vagina of these women. There are many ahadith
that clearly demonstrate the utter vulgarity and inhuman sexual indulgence
of these foot soldiers of Islam. Here I have selected a few of these
utterly crude ahdith for you to pursue and enjoy the holy
pornography, a la Islamic style. (More on sex with captives and slaves
will be found in a subsequent part 5/6)
Sahih Bukhari: Volume 7, Book
62, Number 137:
Narrated
Abu Said Al-Khudri:
We got female captives in the war booty and we used to do coitus
interruptus with them. So we asked Allah's Apostle about it and he said,
"Do you really do that?" repeating the question thrice,
"There is no soul that is destined to exist but will
come
into existence, till the Day of Resurrection."
Sahih Bukhari: Volume 7, Book
62, Number 135:
Narrated Jabir:
We used to practice coitus interruptus during the lifetime of Allah's
Apostle.
Sahih Bukhari:
Volume 9, Book 93, Number 506:
Narrated Abu Said Al-Khudri:
That during the battle with Bani
Al-Mustaliq they (Muslims) captured some females and intended to have
sexual relation with them without impregnating them. So they asked the
Prophet about coitus interrupt us. The Prophet said, "It is better
that you should not do it, for Allah has written whom He is going to
create till the Day of Resurrection." Qaza'a said, "I heard Abu
Sa'id saying that the Prophet said, 'No soul is ordained to be created but
Allah will create it."
Sahih Bukhari: Volume 7, Book
62, Number 136:
Narrated
Jabir:
We used to practice coitus interruptus while the
Quran was being revealed. Jabir added: We used to practice coitus
interruptus during the lifetime of Allah's Apostle while the Quran was
being Revealed.
Does the above hadis mean
that the foot soldiers of Islam were spilling their seed outside the
interior of their women victims when the Holy Qur’an was being revealed
to Muhammad? How fantastic; just imagine for a while, the recitation of
the Holy Scripture and the spilling of seed! What a great combination.
This may even beat the chanting of Kamasutra verses hands down!
Here are few more of those gems of
ahadith!
Sahih Muslim Book 008, Number
3371:
Abu
Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): O Abu Sa'id,
did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl?
He said: Yes, and added: We went out with Allah's Messenger (may peace be
upon him) on the expedition to the Bi'l-Mustaliq and took captive some
excellent Arab women; and we desired them, for we were suffering from the
absence of our wives, (but at the same time) we also desired ransom for
them. So we decided to have sexual intercourse with them but by observing
'azl (Withdrawing the male sexual organ before emission of semen to
avoid-conception). But we said: We are doing an act whereas Allah's
Messenger is amongst us; why not ask him? So we asked Allah's Messenger
(may peace be upon him), and he said: It does not matter if you do not do
it, for every soul that is to be born up to the Day of Resurrection will
be born.
Sahih Muslim Book 008, Number
3373:
Abu Sa'id al-Khudri (Allah be
pleased with him) reported: We took women captives, and we wanted to do 'azl
with them. We then asked Allah's Messenger (may peace be upon him) about
it, and he said to us: Verily you do it, verily you do it, verily you do
it, but the soul which has to be born until the Day of judgment must be
born
It is also interesting to note
that everyone was in the business of withdrawing their penis just before
ejaculation
Malik's Muwatta Book 29, Number
29.32.96:
Yahya related to me from
Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Amir ibn Sad
ibn Abi Waqqas from his father that he used to practise coitus interruptus.
Sunan Abu Dawud Book 11, Number
2166:
Narrated AbuSa'id al-Khudri:
A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis
from her (while having intercourse), and I dislike that she becomes
pregnant. I intend (by intercourse) what the men intend by it. The Jews
say that withdrawing the penis (azl) is burying the living girls on a
small scale. He (the Prophet) said: The Jews told a lie. If Allah intends
to create it, you cannot turn it away.
The ahadith quoted above
clearly proves that the spilling ones seed was the main method to avoid
unwanted pregnancy amongst the captured concubines and slave-girls of
early Muslims.
However, the following hadis
tells us that coitus interruption is not permitted with ones own wife. The
seed must be sown inside the vagina of one’s own wife.
Without her permission, you cannot spill your seed outside her. A
woman’s vagina is indeed a sowing field!
Sahih Muslim
Book 008, Number 3365:
This
hadith has been reported on the authority of Jabir through another chain
of transmitters, but in the hadith transmitted on the authority of Zuhri
there is an addition (of these words):" If he likes he may (have
intercourse) being on the back or in front of her, but it should be
through one opening (vagina)."
Sahih Muslim Book 008, Number
3364:
Jabir
(b. Abdullah) (Allah be pleased with him) reported that the Jews used to
say that when one comes to one's wife through the vagina, but being on her
back, and she becomes pregnant, the child has a squint. So the verse came
down:" Your wives are your ti'Ith; go then unto your tilth, as you
may desire."
Malik’s Muwatta Book 34,
Number 4210:
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (peace_be_upon_him)
disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair,
trailing the lower garment, wearing a gold signet-ring, a woman decking
herself before people who are not within the prohibited degrees, throwing
dice, using spells except with the Mu'awwidhatan, wearing amulets,
withdrawing the penis before the semen is discharged, in the case of a
woman who is wife or not a wife, and having intercourse with a woman who
is suckling a child; but he did not declare them to be prohibited.
Sahih Muslim Book 008, Number
3377:
Abu
Sa'id al-Khudri (Allah be pleased with him) reported that mention was made
of 'azl in the presence of Allah's Apostle (may peace be upon him)
whereupon he said: Why do you practise it? They said: There is a man whose
wife has to suckle the
child, and if that person has a sexual intercourse with her (she may
conceive) which he does
not like, and there is another person who has a slave-girl and he
has
a sexual intercourse with her, but he does not like her to have conception
so that she may not become Umm Walad, whereupon he (the Holy Prophet)
said: There is no harm if you do not do that, for that (the birth of the
child) is something pre- ordained. Ibn 'Aun said: I made a mention of this
hadith to Hasan, and he said: By Allah, (it seems) as if there is
upbraiding in it (for 'azl).
Group
sex or sex orgies? Oh, My!
In stag
movies we often watch one man copulating with many women (or vice versa)
at the same time or at short intervals. This is one of the greatest
attractions of these ‘smut,’ that is, sex orgies either in groups or
on one to one basis but with multiple partners. This is a very popular
feature in pornographic movies, because almost all of us will never
experience such sexual ecstasies, no matter how much we desire. Therefore,
we are greatly attracted to satisfy our secret fantasies through watching
those incredible feats. How we wished we could be the actors! Did this
thought ever cross the mind of our Prophet? Tauba! Tauba! Nauzubillah!
This is outrageously blasphemous, a garden variety Islamists will surely
say. Now, please read the following ahadith and imagine for
yourself the sex orgy, holy style. Imagine that you have many wives,
between nine to twenty of them. Now imagine further that your most
favourite wife decorates you to have sex with other women. If this is not
sex orgy, then I wonder what is it? Please remember that during this orgy
time, Muhammad (pbuh) had at least nine wives at his harem
Sahih Bukhari: Volume 1, Book
5, Number 270:
Narrated Muhammad bin Al-Muntathir:
on the authority of his father
that he had asked 'Aisha about the saying of Ibn 'Umar(i.e. he did not
like to be a Muhrim while the smell of scent was still coming from his
body). 'Aisha said, "I scented Allah's Apostle and he went round (had
sexual intercourse with) all his wives, and in the morning he was Muhrim
(after taking a bath)."
Sahih Muslim Book 008, Number
3445:
Abu
Bakr b. 'Abd al-Rahman reported that when Allah's Messenger (may peace be
upon him) married Umm Salama and he visited her, and when he intended to
come out, she caught hold of his cloth. Whereupon Allah's Messenger (may
peace be upon him) said: If you so desire, I can extend the time (of my
stay) with you, but then I shall have to calculate the time (that I stay
with you and shall have to spend the same time with other wives). For the
virgin woman, (her husband has to stay with her) for a week, and for the
woman previously married it is three days.
That,
having sex orgy was a divine sanction, can be verified from the writings
of Imam Ghazali. On the matter of having sex with multiple partners, he
writes (ref.7, p.368):
….it
has been narrated in a gharib Tradition that the messenger of God
said, “I have complained to Gabriel that I would like more strength when
having intercourse with my wives, and he instructed me to eat harisa, “
then you should know that he had nine wives, and he was obliged to satisfy
them all, and that no one was permitted to marry them after his death, or
even if he divorced them; his request for strength was therefore for this,
and not for enjoyment.
I
would like to end this section with this ‘extraordinary’ hadis;
just imagine how much ‘seed’ was used to be spilled in a single
night!!
Sahih
Bukhari:Volume 7, Book 62, Number 6:
Narrated Anas:
The Prophet I used to go round
(have sexual relations with) all his wives in one night, and he had nine
wives.
Women’s
semen is yellow?
In
youthful days most men and women have dreams of sex. The men have semen
discharge (just like a normal ejaculation) that is termed nocturnal
emission. Women too, experience sexual orgasm in dreams but there is no
seminal discharge from her vagina as they do not produce any sperm. Even
Muhammad’s favourite wife, Aisha knew this fact, for, she herself was a
woman. However, Muhammad (pbuh) was totally unaware of this scientific
truth and thought that women, too, have nocturnal discharges when they
experience sexual orgasms in their dreams. He could have probably seen
some yellow stain on women’s clothing after her period was over and
wrongfully thought that to be her sperm. When Aisha wanted to correct him,
he simply admonished Aisha and forced his erroneous belief on her. If any
woman were to read these ahadith she will simply wonder whether
there is anything wrong with her genitalis or not!
Sahih Muslim Book 3, Number 0608:
Anas b.
Malik reported that Umm Sulaim narrated it that she asked the Apostle of
Allah (may peace be upon him) about a woman who sees in a dream what a man
sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said:
In case a woman sees that, she must take a bath. Umm Sulaim said: I was
bashful on account of that and said: Does it happen ? Upon this the
Apostle of Allah (may peace be upon him) said: Yes (it does happen),
otherwise how can (a child) resemble her ? Man's discharge (i.e. sperm) is
thick and white and the discharge of woman is thin and yellow; so the
resemblance comes from the one whose genes prevail or dominate.
Sahih Muslim Book 3, Number
0610:
Umm Salama reported: Umm Sulaim
went to the Apostle of Allah (may peace be upon him) and said: Apostle of
Allah, Allah is not ashamed of the truth. Is bathing necessary for a woman
when she has a sexual dream? Upon this the Messenger of Allah (may peace
be upon him) said: Yes, when she sees the liquid (vaginal secretion). Umm
Salama said : Messenger of Allah, does a woman have sexual dream ? He (the
Holy Prophet) said: Let your hand be covered with dust, in what way does
her child resemble her ?
Backside/anal
sex
I would
not hide the fact that one of my favourite pastimes is to read ahadith.
I love to read and re-read hadis—all of them. The more I read ahadith
the more I understand Islam and its Prophet, Muhammad (pbuh).To my mind, ahadith
contain the true picture of a good and devout Muslim. When I started
reading ahadith, I expected to find only the
religious/holy/spiritual/jihadi matters. But I was dumbfounded when
I discovered such marvellous erotic contents in these core scriptures of
Islam. It will not be wrong to comment that many ahadith can easily
pass as manuals of sexual actions, and most importantly, details on dos
and don’ts in sex. Some ahadith can even beat the world’s first
pornography book, Kamasutra, to say the least. Many hadith
can easily pass up as sort of ‘Sahi Pornography,’ a la Bedouin or even
better, the Islamic style. Here, I am citing only a few samples. Please
spend a few years reading all the six Sahi ahadith. I am sure you
will not regret at what you may discover.
Ahadith
tells us a great deal about the sexual practices of the Arab Bedouins of
those days. We find that the style of copulation between various tribes
varied a lot. The manner by which a Jewish man used to have sex with his
woman was distinctly different from his counterpart of the Bedouins and
also with the city and rural folks. We find that the desert Bedouins were
more innovative in their sex positions, styles, etc. The style varied even
among the ansars, muhajirins and other Arabs. The Jews were
more accustomed to the missionary position while the muhajirins (Meccan
Arabs who migrated to Medina) used to have sex with their wives in various
positions, the most favourite being the backside style. When these muhajirs
started this style with the ansari women, they (the women) were
quite displeased and annoyed with them because many of these ruffian muhajirs
did not even hesitate to resort to anal sex, because those muhajirs
were sex starved as most of them came with their prophet without women and
were hungry for sex like wolves. Thus, whenever they had the chance of
sleeping with any woman, they would simply ravish her and do despicable
sexual acts with them. Soon,
this matter reached the ear of Muhammad through many ansari women.
Without much delay, a divine decree came down from Allah forbidding those
Meccan hungry wolves from doing anal. However, the ‘doggy’ style was
retained, though many ansari women were not that happy with this
position. Here are a few hadith that will definitely keep you
amused for quite some time, I am sure.
Sunaan Abu Dawud: Book 11,
Number 2159:
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the
Qur'anic verse, "So come to your tilth however you will")--may
Allah forgive him. The fact is that this clan of the Ansar, who were
idolaters, lived in the company of the Jews who were the people of the
Book. They (the Ansar) accepted their superiority over themselves in
respect of knowledge, and they followed most of their actions. The people
of the Book (i.e. the Jews) used to have intercourse with their women on
one side alone (i.e. lying on their backs). This was the most concealing
position for (the vagina of) the women. This clan of the Ansar adopted
this practice from them. But this tribe of the Quraysh used to uncover
their women completely, and seek pleasure with them from in front and
behind and laying them on their backs.
When the muhajirun (the
immigrants) came to Medina, a man married a woman of the Ansar. He began
to do the same kind of action with her, but she disliked it, and said to
him: We were approached on one side (i.e. lying on the back); do it so,
otherwise keep away from me. This matter of theirs spread widely, and it
reached the Apostle of Allah (peace_be_upon_him).
So Allah, the Exalted, sent down
the Qur'anic verse: "Your wives are a tilth to you, so come to your
tilth however you will," i.e. from in front, from behind or lying on
the back. But this verse meant the place of the delivery of the child,
i.e. the vagina.
Sahih Muslim: Book 008, Number
3364:
Jabir
(b. Abdullah) (Allah be pleased with him) reported that the Jews used to
say that when one comes to one's wife through the vagina, but being on her
back, and she becomes pregnant, the child has a squint. So the verse came
down:" Your wives are your ti'Ith; go then unto your tilth, as you
may desire."
Sahih Muslim: Book 008, Number
3365:
This hadith has been
reported on the authority of Jabir through another chain of transmitters,
but in the hadith transmitted on the authority of Zuhri there is an
addition (of these words):" If he likes he may (have intercourse)
being on the back or in front of her, but it should be through one opening
(vagina)."
Sahih Bukhari: Volume 6, Book
60, Number 51:
Narrated
Jabir:
Jews used
to say: "If one has sexual intercourse with his wife from the back,
then she will deliver a squint-eyed child." So this Verse was
revealed:--
"Your
wives are a tilth unto you; so go to your tilth when or how you
will." (2.223)
Sunaan Abu Dawud: Book 12,
Number 2212:
Narrated Urwah:
Khawlah was the wife of Aws ibn
as-Samit; he was a man immensely given to sexual intercourse. When his
desire for intercourse was intensified, he made his wife like his mother's
back. So Allah, the Exalted, sent down Qur'anic verses relating to
expiation for zihar.
Sunaan Abu Dawud: Book 12,
Number 2214:
Narrated Ikrimah:
A man made his wife like the back
of his mother. He then had intercourse with her before he atoned for it.
He came to the Prophet (peace_be_upon_him) and informed him of this
matter. He asked (him): What moved you to the action you have committed?
He replied: I saw the whiteness of her shins in moon light. He said: Keep
away from her until you expiate for your deed.
Sunaan Abu Dawud: Book 11,
Number 2157:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him)
said: He who has intercourse with his wife through her anus is accursed.
Sunaan Abu Dawud: Book 29,
Number 3895:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him)
said: If anyone resorts to a diviner and believes in what he says
(according) to the version of Musa), or has intercourse with his wife
(according to the agreed version) when she is menstruating, or has
intercourse with his wife through her anus, he has nothing to do with what
has been sent down to Muhammad (peace_be_upon_him) - according to the
version of Musaddad.
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Child
marriage and having sex with a minor
Case in which the marriage of
infants continues binding after puberty—If
the marriage of infants be contracted by the father or grandfathers, no
option after puberty remains to them; because the determination of parents
in this matter cannot be suspected to originate in sinister motives as
their affection for their offspring is undoubted; wherefore the marriage
is binding upon the parties, the same as if they had themselves entered
into it after maturity.
Case which admits an option of
acquiescence after puberty—But if the
authority of others than their parents should have executed the contract,
each is respectively at liberty, after they become of age, to choose
whether the marriage shall be confirmed or annulled.
The Prophet of Islam, Muhammad (pbuh),
himself married a child of six (or seven) years old. Many articles have
recently been written about this child bride of Muhammad. I shall refer
the readers to read those articles elsewhere. Here are two hadith
from the Sahi (authentic) of all ahadith to confirm the
marriage of Muhammad (pbuh) with a child who was still playing with her
dolls when the Prophet of Islam took her to his house to consummate (to
have sex with her) the marriage.
Sahih Muslim Book 008, Number 3311:
'A'isha
(Allah be pleased with her) reported that Allah's Apostle (may peace be
upon him) married her when she was seven years old, and he was taken to
his house as a bride when she was nine, and her dolls were with her; and
when he (the Holy Prophet) died she was eighteen years old.
Sahih Bukhari Volume 5, Book
58, Number 236:
Narrated
Hisham's father:
Khadija died three years before the Prophet departed to Medina. He stayed
there for two years or so and then he married 'Aisha when she was a girl
of six years of age, and he consumed that marriage when she was nine years
old.
Here is how the Prophet used to
have fun and sex with his child bride.
Sahih Bukhari Volume 1, Book 6,
Number 298:
Narrated 'Aisha:
The Prophet and I used to take a bath from a single pot while we were
Junub. During the menses, he used to order me to put on an Izar (dress
worn below the waist) and used to fondle me. While in Itikaf, he used to
bring his head near me and I would wash it while I used to be in my
periods (menses).
Sahih Muslim Book 3, Number
0629:
'A'isha reported: I and the
Messenger (may peace be upon him) took a bath from the same vessel and our
hands alternated into it in the state that we had had sexual intercourse.
(Suhayli,
ii.79: In the riwaya of Yunus I.I recorded that the apostle saw her
(Ummu’l-Fadl) when she was baby crawling before him and said, ‘If she
grows up and I am still alive I will marry her.’ But he died before she
grew up and Sufyan b. al-Aswad b. Abdu’l-Asad al-Makhzumi married her
and she bore him Rizq and Lubaba….(ref.10, p. 311)
Elsewhere, we note that even Hazrat Omor or Umar
(spelling variation) married Umm Kulthum, the four years old half-sister
of Bibi A’isha! How
fantastic!
These are the examples that the noblest of the
nobles of Islam have left for their followers to emulate!
Riza
or
fosterage by suckling
Hedaya (ref. 11, p.71)
Case of one of two wives
suckling the other—IF a man marry an
infant and an adult and the latter should give milk to the former, both
wives become prohibited with respect to that man [their husband], because
if they were to continue united in marriage to him, it would imply the
propriety of joint cohabitation with the foster-mother and her
foster-daughter, which is prohibited, in the same manner as joint
cohabitation with a natural mother and daughter.—IT is to be observed on
this occasion, that if the husband should not have had carnal connexion
with the adult wife, she is not entitled to any dower—whatever because
the separation has proceeded from her, before consummation:-- but the
infant has a claim to her half dower, the separation not having proceeded
from her.
The Dictionary of Islam (ref. 6,
p.546) defines RIZA thus:
RIZA. A legal term, which means sucking milk from
the breast of a woman for a certain time.
RIZA, or fosterage (Ibid, p.67)
Definition of the term—Riza,
in its legal sense, means a child suckling milk from the breast of a woman
for a certain time, which is termed the period of fosterage.
Malik’s Muwatta: Book
30, Number 30.3.15:
This practice will make the child
being suckled to be haram to the foster mother. That is, the child,
when he grows up, has unhindered access to his foster mother. It is, as
if, the foster mother is the ‘real mother’ of the child. There is no
problem with this noble provision, of course. So, where is the trouble?
Let us examine the situation up close.
In Islam, a woman can be married
at any age even when she is a newly born baby. A foster mother can be any
woman, nine years or older, other than her own biological mother. Imagine,
a six-month old infant boy is suckled by a foster mother who is slightly
above nine years of age. Now, when the infant boy becomes an adult of
eighteen years (which is the age of Islamic puberty for male) the foster
mother is slightly above twenty-seven years old, still a very youthful age
for marriage, love, sex and childbearing. According to the Islamic law,
the foster mother is completely forbidden to marry this newly turned adult
male. He cannot even marry his foster sister.
n12.2 In such a case:
(1)
It is unlawful for the wet nurse to marry the child and its
subsequent descendants (O: by familial relation or by suckling)
exclusively (O: exclusively meaning that only the child’s
descendants become unlawful for her to marry, not the child’s ancestors
(N: or brothers)):
(2)
She becomes the child’s “mother,” and it is unlawful for the
child to marry her, her ancestors (O: by familial relation or by
suckling), her descendants (O: who become as if they were brothers and
sisters (O: though the child is not forbidden to marry the latter’s
children).
In ahadith we read a few
interesting stories about RIZA. Here are some samples.
Aisha’s sister Umm
Kulthum suckled Salim ibn Abdullah ibn Umar only three times; that is why
it was haram for him to visit Aisha; if suckled ten times by Kulthum then
he would be halal for her…30.1.7
Malik’s Muwatta: Book
30, Number 30.1.7:
Yahya
related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar
informed him that A'isha umm al-muminin sent him away while he was being
nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said,
"Suckle him ten times so that he can come in to see me."
Salim
said, "Umm Kulthum nursed me three times and then fell ill, so that
she only nursed me three times. I could not go in to see A'isha because
Umm Kulthum did not finish for me the ten times."
Ten suckle is required for a boy
to be halal to visit a woman…30.1.8
Malik’s Muwatta
:Book 30, Number 30.1.8:
Yahya
related to me from Malik from Nafi that Safiyya bint Abi Ubayd told him
that Hafsa, umm al-muminin, sent Asim ibn Abdullah ibn Sad to her sister
Fatima bint Umar ibn al-Khattab for her to suckle him ten times so that he
could come in to see her. She did it, so he used to come in to see her.
(Please note that ten suckling was
later abrogated by five suckles)
Malik’s Muwatta:
Book 30, Number 30.3.17:
Yahya
related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra
bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless
him and grant him peace, said, "Amongst what was sent down of the
Qur'an was 'ten known sucklings make haram' - then it was abrogated by
'five known sucklings'. When the Messenger of Allah, may Allah bless him
and grant him peace, died, it was what is now recited of the Qur'an."
Yahya
said that Malik said, "One does not act on this."
Needless to say that in an Islamic
paradise, RIZA will be a perfectly rightful method to solve the
problem of milk supply for the babies. Now, imagine what will happen to
the marriage market if most women give up their infants to their foster
mothers for a limited period of time! The marriage market will come to a
halt, no joke. Most potential suitors will be forbidden for each other due
to RIZA or suckling by fosterage, isn’t it?
Of course, I cited an extreme
scenario of Islamic fosterage. Modern
world is not at all dependent on RIZA or suckling by fosterage. We
have formula milk for those infants whose mothers are unable to
breast-feed them for one reason or other. However, I could not find any Sha’ria
rule where bottle-feeding can be used as an alternative to RIZA.
See, in the seventh century medieval period, there was no baby formula
milk, nor was there any concept of bottle-feeding as an alternative to
suckling. Therefore, those Bedouin Arabs resorted to RIZA to solve
the mother’s milk supply problem.
An
interesting argument will be to know if a lactating woman can suckle an
adult man or not? Tauba! Tauba!
What a preposterous idea! Islam
can never allow such a thing. It is a thought only provoked by Satan,
the Islamists will declare. It is true that we find no mention of
legitimacy of suckling an adult man or an adult woman in Sha’ria.
Neither there is any mention of its illegality.
In a few ahdith, we find mind-boggling episodes on RIZA.
Let us review a few of them.
A woman can suckle a young boy so
that he becomes haram for her…8.3426
Sahih Muslim: Book
008, Number 3426:
Ibn
Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to
him that 'A'isha (Allah be pleased with her) reported that Sahla bint
Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said:
Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with
us in our house, and he has attained (puberty) as men attain it and has
acquired knowledge (of the sex problems) as men acquire, whereupon he
said: Suckle him so that he may become unlawful (in regard to marriage)
for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith)
for a year or so on account of fear. I then met al-Qasim and said to him:
You narrated to me a hadith which I did not narrate (to anyone)
afterwards. He said: What is that? I informed him, whereupon he said:
Narrate it on my authority that 'A'isha (Allah be pleased with her) had
narrated that to me.
Sex with slave-girls/captive women
is a perfectly valid Islamic way for a Muslim man to satisfy his sexual
appetite. How about his wife? No,
his wife can never indulge in such sex orgies. Therefore, it is quite
natural for the unfortunate wife to be jealous (read mad) to prevent her
husband from indulging in such vulgarity. Can RIZA be successfully
applied here? Well, an extremely jealous woman did just that. She went to
the young adult slave-girl and suckled her with her breast. This made the
slave-girl haram to her husband. What a novel idea it was to
prevent her amorous husband from having further intercourse with the
slave-girl! Alas! It did not work out well for her. Who received the
punishment? Yes, it was the lactating wife of the Muslim man! Hazrat Umar
asked her to be flogged, thus protecting the right of her husband to have
unhindered sex orgy with his slave-girl. It sounds mind boggling, isn’t
it? Here is the story from Malik’s Muwatta, the founder of Maliki School
of Islamic jurisprudence.
Umar told a man to beat his wife
for suckling a slave-girl with whom he used to have sex; kinship by
suckling is only by the suckling of the young…30.2.13
Malik’s Muwatta: Book
30, Number 30.2.13:
Yahya
related to me from Malik that Abdullah ibn Dinar said, "A man came to
Abdullah ibn Umar when I was with him at the place where judgments were
given and asked him about the suckling of an older person. Abdullah ibn
Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a
slave-girl and I used to have intercourse with her. My wife went to her
and suckled her. When I went to the girl, my wife told me to watch out,
because she had suckled her!' Umar told him to beat his wife and to go to
his slave-girl because kinship by suckling was only by the suckling of the
young.' "
Is it possible to extend the
concept of RIZA to a husband and his wife/s?
Wastagferullah! Wastagferullah!
Naujubillah! No sane Muslim can even think
of committing this despicable act, Islamists will say. However, what we
find in the Holy Scripture is quite upsetting, to say the least.
If you drink your wife’s milk
than that does not make the relationship haram, there is only
kinship by suckling in the first two years…30.2.14
Malik’s Muwatta:Book
30, Number 30.2.14:
Yahya
related to me from Malik from Yahya ibn Said that a man said to Abu Musa
al-Ashari, "I drank some milk from my wife's breasts and it went into
my stomach." Abu Musa said, "I can only but think that she is
haram for you." Abdullah ibn Masud said, "Look at what opinion
you are giving the man." Abu Musa said, "Then what do you
say?" Abdullah ibn Masud said, "There is only kinship by
suckling in the first two years."
Abu
Musa said, "Do not ask me about anything while this learned man is
among you."
Who
was Abdullah ibn Masud? He was among the closest ten companions of
Muhammad (pbuh) who was promised paradise by him. Every word uttered by
ibn Masud is considered to be completely authentic. In fact, his position
could be easily considered next to Muhammad. Now, what did ibn Masud say
in the above hadis? Readers, please think about its implication. Yes, a
husband can drink his wife’s milk and still can remain her sex partner.
Strange Islamic rules! Here is another silly hadis:
Shahih Muslim:Book
008, Number 3391:
Judaima
daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she
heard Allah's Messenger (may peace be upon him) as saying: I intended to
prohibit cohabitation with a suckling woman until I considered that the
Romans and the Persians do it without any injury being caused to their
children thereby. (Imam Muslim said: Khalaf reported it from Judamat al-'Asadiyya,
but the correct wording is what has been stated by Yahya.)
The
reason why suckling the milk of a woman by her adult husband is quite
alright is explained in the following lines by Malik. When the adult
drinks the milk of his wife, the milk is treated as a food and not as
foster milk! This, indeed is the bizarre Islamic rule, to say the least.
Suckling
is for the first two years, even if it is only a drop; whatever is after
two years is only food that is eaten…30.1.10, 11
Malik’s Muwatta:
Book 30, Number 30.1.11:
Yahya
related to me from Malik that Yahya ibn Said said that he heard Said ibn
al-Musayyab say, "Suckling is only while the child is in the cradle.
If not, it does not cause flesh and blood relations."
Yahya
related to me from Malik from Ibn Shihab that he said, "Suckling
however little or much, makes haram. Kinship by suckling makes men mahram."
Yahya
said that he had heard Malik say, "Suckling, however little or much
when it is in the first two years, makes haram. As for what is after the
first two years, little or much, it does not make anything haram. It is
like food."
And
finally, we have this gem of all ahadith. Please read the following
hadis and decide whom shall you bash first, before you call me an
Islam basher.
Mohammad disliked withdrawing the
penis before semen was discharged; he also disliked having intercourse
with a woman suckling a baby; but these were not forbidden…34.4210
Sunaan Abu Dawud: Book
34, Number 4210:
Narrated
Abdullah ibn Mas'ud:
The
Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring,
meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a
gold signet-ring, a woman decking herself before people who are not within
the prohibited degrees, throwing dice, using spells except with the
Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is
discharged, in the case of a woman who is wife or not a wife, and having
intercourse with a woman who is suckling a child; but he did not declare
them to be prohibited.
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Part 5
Sex with captives
Women taken as captives in a war
Islam permits unlimited and
boundless sex with women taken as prisoners in a war. This was (or is) the
practice of the Muslims, including Muhammad during the ‘golden’ days
of early Islam. The Qur’an permits a Muslim man to have this kind of
coerced sex in the following verses:
004.024
Also (prohibited are) women already married, except those whom
your right hands possess: Thus hath Allah ordained (Prohibitions) against
you: Except for these, all others are lawful, provided ye seek (them in
marriage) with gifts from your property,- desiring chastity, not lust,
seeing that ye derive benefit from them, give them their dowers (at least)
as prescribed; but if, after a dower is prescribed, agree Mutually (to
vary it), there is no blame on you, and Allah is All-knowing, All-wise.
Sex with captive women and slave
women is permitted…23:1-6
023.001
The believers must (eventually) win
through,-
023.002
Those who humble themselves in their prayers;
023.003
Who avoid vain talk;
023.004
Who are active in deeds of charity;
023.005 Who abstain from sex,
023.006
Except with those joined to them in the marriage bond, or (the
captives) whom their right hands possess,- for (in their case) they are
free from blame,
Sex with wives, captives, slaves
O.K....70:25-34
070.025 For
the (needy) who asks and him who is prevented (for some reason from
asking);
070.026 And those who hold to the truth of the Day of Judgment;
070.027 And those who fear the displeasure of their Lord,-
070.028 For their Lord's displeasure is the opposite of Peace and
Tranquillity;-
070.029 And those who guard their chastity,
070.030 Except with their wives and the (captives) whom their
right hands possess,- for (then) they are not to be blamed,
070.031 But those who trespass beyond this are transgressors;-
070.032 And those who respect their trusts and covenants;
070.033 And those who stand firm in their testimonies;
070.034 And those who guard (the sacredness) of their worship;-
070.035 Such will be the honoured ones in the Gardens (of Bliss).
The above verses make it
absolutely obvious that a Muslim man, whether married or not, can have
unhindered and limitless sex with captive women. In those verses the
meaning of ‘right hand’s possession is either slaves (female) or
female captives, that is prisoners (women) taken in a war. Who are the
captives of war in the present days? One does not need to go too far to
find this out. Since Islam is at perpetual war with all the infidels, all
the women living in infidel countries are, in fact, fall under this
category, at least in theory. This means that a Muslim man (whether
married or not), while living in an infidel country, can sleep (that is,
have sex) with any number of infidel women without even having the
slightest fear of committing Zina (fornication) or adultery. Many
Islamists will even boastfully acknowledge that these infidel women should
consider themselves to be lucky enough to taste the sweetness of
intercourse with a Muslim man! This is the reason why when I found some Pucca
Mussulmans in a massage parlour in Thailand, and then I asked them
about what they did with those Thai sex kittens, they told me
unhesitatingly that it is permissible to have sex with Thai women as they
are not Muslims (they were sex slaves, because in a world, where Muslims
are oppressed everywhere, they are at war with infidels wherever they
are)! It is a case of Ganimatter maal – a Bengali-Arabic term
often used by rustic mullahs in Bangladesh -- they told me. Furthermore,
they told me that it is all right to have sex with women if a Muslim
visits an infidel land. At that time, I just pooh-poohed their
banter, saying to myself that ‘these Mullahs do not know the ‘real
Islam.’ Then, after a few years later, when I became interested in Islam
and took the study of Islam very seriously, I was dumbfounded to have
discovered that what those kath or timber Mullahs told me was
completely true. This is what I found when I consulted the living and
breathing Islam, that is, Sha’ria:
No punishment
for Zina or adultery committed in a foreign country—(ref. 11,
p185)
Punishment
is not incurred by committing whoredom in foreign country.—If
a Mussulman be guilty of whoredom in a foreign country, or in the
territory of the rebels, and afterwards return into a Mussulman state,
punishment is not to be meted out on him, on the plea that a man, in
embracing the Mussulman faith, binds himself to all the obligations
thereof, wherever he may be. The arguments of our doctors on this occasion
are twofold; --FIRST, the Prophet has said, “punishment is not to be
inflicted in a foreign land; “—SECONDLY, the design of the institution
of punishment is that it may operate as a prevention or warning; now the
Mussulman magistrate has no authority in a foreign country, wherefore if
punishment were instituted upon a person committing whoredom in a foreign
country, yet the institution would be useless; for the use of the
institution is that punishment may be executed; and as the magistrate has
no authority in a foreign country, the execution is impossible; whence it
appears that the commission of whoredom in a foreign country does not
occasion punishment there; and if this person should afterwards come from
the foreign territory into a Mussulman state, punishment cannot be
executed upon him; because as his whoredom did not occasion punishment at
the time of its being committed, it will not afterwards occasion.
In
page 59 of Dictionary of Islam (ref.6) it is written:
CONCUBINE.
Arabic Surriyah, pl. sarari. The Muhammadan religion appears to give
almost unlimited license to concubinage, provided the woman be a slave,
and not a free Muslim woman.
These female slaves must be either (1) taken
captive in war, (2) or purchased by money, (3) or the descendants of
slaves. Even married women, if taken in war, are according to an
injunction of the Qur’an, Surah 4:28, entirely at the disposal of the
Muslim conqueror. “(Unlawful to you are married women, except as such as
your right hand possess (i.e. taken in war, or purchased slaves).” This
institution of concubinage is founded upon the example of Muhammad
himself, who took Rihanah, the Jewess as his concubine after the battle
with the Banu Quraizah (A.H. 5), and also Maria the Copt, who was sent him
as a slave by the Governor of Egypt.
Quoting Jalalan,
one of the foremost interpreter of the Qur’an, the dictionary of Islam
writes further (ref.6, pp.595-600)………………………….
(1)
They are allowed to
take possession of married women if they are slaves.
Surah iv.28: “Unlawful for you are…..married women; save such as
your right hands possess.”
(On this verse al-Jalalan the commentators say: “that is, it is lawful
for them to cohabit with those women whom you have made captive, even
though their husbands be alive in the Daru’l-Harb.”)
(Readers, please note the verse
iv.28 in the Dictionary of Islam is verse 4:24 in the Yusufali’s
translation of the Qur’an. This verse was quoted at the beginning of
this part).
The Islamists often give us the
impression that many Jihadis joined the Ghazawa (raid for
women and plunder) of Muhammad by falling in love with the divinity
and spiritual attraction of early Islam. When we read the biography of
Muhammad, we find completely different reasons for these Jihadis to
join in the jihad. The greatest attraction of Muhammad’s hordes
of marauders was actually sex and plunder! It is as simple as that. You
see, whenever the Muslims waged war on the infidels, the Muslim soldiers
would round up the enemy women as captives. The old and infirm women were
mostly killed to rid them of their burden. The Jihadis kept alive
only the young and sexy infidels women to gratify their limitless sex urge
or drive, and, afterwards to sell them as slaves or to raise money by
ransoming them to their relatives if were lucky to be alive.
Here is an interesting reading
from Ibn Ishak’s biography of Muhammad. This episode is from Tabuk
expedition (ref. 10, pp.602-603).
After the Hunayn and Taif battle,
Muhammad stayed in Medina for a few months. Then he gave orders to prepare
for a raid on the Byzantines. It was summertime then and the heat was
oppressive and there was a draught in the Arabian Peninsula. Many people
disliked travelling during this time. They longed to stay at home. In
spite of their dislike, the men started preparing for the raid. Muhammad
asked a Muslim, Jadd b. Qays if he would like to go for Jihad in Tabuk.
Jadd declined saying that he loved women and if he saw Byzantine women he
would not be able to control himself. Muhammad left him alone. It was
about him that the verse: 9:49 “There are some who say Give me leave to
stay behind…..” Was released.
009.049
Among them is (many) a man who says: "Grant me exemption and
draw me not into trial." Have they not fallen into trial already? and
indeed Hell surrounds the Unbelievers (on all sides).
In many Ghazwas, Muhammad
himself took captive women as his wives/concubines. Besides reserving the
prettiest and the sexiest amongst the captive women for himself, he even
distributed some women to his sons in laws, Hazrat Ali and Hazrat Uthman.
Here is a hadith that unmistakably shows how hungry Hazrat Ali was
to have sex with captive/slave women, while his father-in-law, Muhammad,
himself encouraged him to indulge in such act knowing full well that his
(Muhammad’s) own daughter, Fatima was the wife of Ali.
In one sense, Muhammad was a very liberal person in that day and
age. In this day of sexual
glasnost, I would like to know how many fathers-in-law would allow their
sons-in-law to have extra-marital relationship.
Not a fat chance!
Ali had sex with booty captive
women5.59.637
Sahih Bukhari:
Volume 5, Book 59, Number 637
Narrated Buraida:
The Prophet sent 'Ali to Khalid to
bring the Khumus (of the booty) and I hated Ali, and 'Ali had taken a bath
(after a sexual act with a slave-girl from the Khumus). I said to Khalid,
"Don't you see this (i.e. Ali)?" When we reached the Prophet I
mentioned that to him. He said, "O Buraida! Do you hate Ali?" I
said, "Yes." He said, "Do you hate him, for he deserves
more than that from the Khumus."
That the capture of sexy and
beautiful women were one of the main motivating factors for joining in the
Jihad by the early followers of Muhammad, is clearly depicted in the Sirat
Rasul Allah by Ibn Ishak. The old, ugly and not so sexy captive women were
burdensome to the Muslim invaders and as such they were not desirable. In
this most authentic biographical record of Muhammad, we read that during
the Hunayn battle, an old lady was let off because her mouth was cold and
her breast flat, she could not give birth and her milk was not rich. So,
the Jihadi took six camels in exchange for this old lady (ref.10,
p593). This was not an isolated case. It was the common practice amongst
the Jihadis then; that is, to exchange the ugly ducklings and the
old women for camels.
Further proof of this greed for
sexy female flesh can be had from the episodes on the siege of Taif. The
Thaqif people inhabited Taif. Their women were famous for their beauty and
vivaciousness. Many Jihadis joined in this siege simply to have
plunder and to have sex with these women. One Jihadi admitted that he did
not come to fight the Thaqif but to get a girl to trade (or to make her
pregnant) because the Thaqif people produced intelligent children (ibid,
p.590).
Muhammad himself took Raihana, a
pretty young thing, who happened to be a married Jewish woman captive
(after the slaughter male captives of Bani Quraiza) as his concubine when
she refused to marry him. As
written before, he even presented many of his friends as well as his own
sons-in-law (Ali and Othman) with pretty young captive women to be used as
sex slaves. We learn from Ibn Ishak’s biography of Muhammad that when
the Muslim soldiers defeated the B.Hawazin, they captured 6 000 (yes, you
heard me right -- six thousand) women and children. It was one of the
biggest and the best catch of female flesh for the Islami Jihadis.
Most of the beautiful and sexy captives were distributed to the Jihadis.
Muhammad gave Rayta, a beautiful girl to his son in law (and cousin
brother), Hazrat Ali and gave Zaynab, another beautiful catch to his other
sons in law, Hazrat Uthman. Hazrat Umor also received a share of such
female flesh. But he preferred to give it to his favourite son, Abdulllah
to enjoy her at his will (ibid, p.592-593).
You talk about morality and good
judgment! This was the respect and kindness that the Prophet of
“mercy” had for the helpless captive women! Besides Raihana, Muhammad
also took Jurawyirah (from the raid on Bani al Mustaliq) and Saffiya (a
Bani Nadir Jewess from the raid on Khaibar) as his mistresses.
Please note that most of Muhammad’s mistresses or concubines were
either Jews (like Raihana, Juwayriya and Saffiya) or Christians like
Mariya, the Coptic sex slave. Islamic apologists can’t wait to announce
that Muhammad was so merciful that he married those helpless women to free
them from being sold as slaves. They will even let us believe that those
hapless women, whose relatives were killed, were actually very happy to
marry Muhammad as they fell in love head over heels with him after the
slaughter! Was Muhammad a virile man in his early fifties? How disgusting
and revolting it is that the prophet of Islam had inured this filthy
practise of using the captives to satiate his libidinous urge!
You see, whenever, the Muslim army
conducted a raid, they always had the thirst for the succulent body of
infidel women. Their desire to have sex with those captured women was so
compelling that even Allah had to intervene to decree that these women
could be raped after their menstrual periods were over. This uncivilized
and despicable sexual urges of those Islamic soldiers were so barbaric
that they would not even show the sense of decency by having sex with
their women prisoners in privacy. They would not hesitate to copulate with
these hapless women right in the presence of their husbands who were
infidels. How outrageous! How
despicable!
Read the following two ahadith
and judge for yourself the divinity in Islamic rules when you compare
those with the rights of the POW as conferred by the Geneva Convention.
The first hadith indicates that
while a few Muslim soldiers were quite ashamed to perform sexual act with
the captive women in the presence of their husbands, many Jihadis
were quite happy to ‘enjoy’ these captive women right in front of
their fallen (prisoner) husbands. How ‘beautiful’!! In recent times,
we have seen this type of sexual perversions perpetrated by the Islamic
army of Pakistan on their captive booties (captured women) in the genocide
of Bangladeshi folks in 1971. Isn’t it that the Pakistan Islamic army
was just carrying out the contents of these ahadith?
You had better believe it. Because
scriptural dictums were invoked by the dirty Punjabi and Pathan soldiers
belonging to marauding force of Gen. Yahya of Pakistan.
The second hadith shows
that, many Jihadis were, at first, hesitant in having copulation
with captive women whose husbands were infidels (polytheists, in this
case). Muhammad (pbuh) sensed some trouble here. He realised that if Allah
did not permit such pleasure to his Jihadis, then their motivation
to cling to him will soon vanish into the thin air. He sought Allah’s
intervention; and without any delay, Allah immediately obliged him by
giving His foot soldiers the permission to ravish these captive women.
It seems as if this whimsical Allah is promoting promiscuity among
Mussulmans by codifying sexually deviant acts in his “holy” book.
Some Jihadis had sex with
the captive women in the presence of their husbands and some were
reluctant to do so (Sunaan Abu Dawud 11.2150)
Sunaan Abu Dawud: Book 11, number 2150
Abu Said al-Khudri said:
"The apostle of Allah sent a military expedition to Awtas on the
occasion of the battle of Hunain. They met their enemy and fought with
them. They defeated them and took them captives. Some of the Companions of
the apostle of Allah were reluctant to have intercourse with the female
captives in the presence of their husbands who were unbelievers. So Allah,
the Exalted, sent down the Qur’anic verse, "And all married women
(are forbidden) unto your save those (captives) whom your right hand
possesses". That is to say, they are lawful for them when they
complete their waiting period."" [The Qur’an verse is 4:24].
One can have sexual intercourse
with a captive woman after she is clear of her period and/or delivery. If
she has a husband then her marriage is abrogated after she becomes a
captive (Quran 4:24)…(Shahih Muslim 8.3432)
Sahih Muslim:Book 008, Number
3432:
Abu Sa'id al-Khudri (Allah
her pleased with him) reported that at the Battle of Hanain Allah's
Messenger (may peace be upon him) sent an army to Autas and encountered
the enemy and fought with them. Having overcome them and taken them
captives, the Companions of Allah's Messenger (may peace be upon him)
seemed to refrain from having intercourse with captive women because of
their husbands being polytheists. Then Allah, Most High, sent down
regarding that:" And women already married, except those whom your
right hands possess (iv. 24)
A natural question would be, what
happens if a captive woman gets pregnant as a result of having sex with
the Jihadis? Many of those Islamic Jihadis did ponder over
this unwanted pregnancy and wanted to practice coitus interruption
(withdrawing penis before ejaculating) but Muhammad was quite against it
at times and was neutral at other times. Here are some ‘beautiful’ ahadith.
If you read these ahdith carefully, you will notice that the
Jihadis did practise coitus interruption not only to avoid unwanted
pregnancy but it was also a method of giving them intense sexual pleasure
and that was why they loved doing that!
A kind of kinky sex, we may call it. This means that those hapless
captive women were meant not only to satisfy the normal sexual urge, but
were also a means to satisfy their captor’s sexual fantasies and
perversions, which, perhaps, they could not do with their married wives.
[Note: Read more on coitus
interruption in part 3/6 of this article]
Muhammed did not approve coitus
interruption with the captive women of Banu-al-Mustaliq, but he allowed
the women to be raped...( 5.59.459)
Shahih Bukhari:
Volume 5, Book 59, Number 459:
Narrated
Ibn Muhairiz:
I entered the Mosque and
saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e.
coitus interruptus). Abu Said said, "We went out with Allah's Apostle
for the Ghazwa of Banu Al-Mustaliq and we received captives from among the
Arab captives and we desired women and celibacy became hard on us and we
loved to do coitus interruptus. So when we intended to do coitus
interruptus, we said, 'How can we do coitus interruptus before asking
Allah's Apostle who is present among us?" We asked (him) about it and
he said, 'It is better for you not to do so, for if any soul (till the Day
of Resurrection) is predestined to exist, it will exist."
Many Islamists are ashamed of the
provision of taking captive women as sex slaves in Islam. They try to
soften this barbaric practice by pretending to say something like,
“You must consider the time and the context. There is a
misconception on this. In
those days it was all right to have captive women and to have sex with
them because many Muslim soldiers were despatched to the war zones. So, to
satisfy their sex appetite God permitted them to have such sex.
The captive women also needed sex. So it was a win-win situation.
See how beautiful the Islamic rules are!”
If we ask them whether this provision still applies today or not,
they simply try to evade this question by saying something like, “You
see, we must look at the context, when the Muslims conquer any nation,
they will always treat the vanquished fairly with Islamic laws.
Islam will surely protect their women and children…. etc.” They simply avoid a straightforward answer.
Have you ever thought about what
will happen to the infidel American women if the ‘Great Satan’ is
defeated in an Islamic Jihad?
Let us hear what the ‘real
Islam’ has to offer on this matter. This is what a well-learned Mullah
says about the captive women:
From an
Islamic Q & A site:
Right Hand Possessions
http://www.binoria.org/q&a/miscellaneous.html#possessions
Question:
What is the meaning of right hand
possession and what was the purpose of having them. Some
brothers in America think it is okay to have right hand possessions now in
the USA.
Answer:
Right
hand possessions (Malak-ul-Yameen) means slaves and maids, those came in
possession of Muslims through war or purchase. After having the possession
of slave maid it is lawful and correct to have sexual relation with them. Even
today if Muslims get possession over infidel country, this condition is
possible, lawful and correct.
Please peruse the above statement
once again. What is the implication of this Mullah’s opinion?
I must appreciate the Mullah for his utter honesty with respect to
‘real Islam.’ He did not
beat around the bushes. He has given a straightforward, unadulterated,
pure and unambiguous answer that clearly conforms to the rules of Qur’an
and hadith. May I ask the
Islamic apologists to say a few words about this honest reply from this
Mullah?
Now, let us look at the wider
implications of this ‘Islamic rule.’ Imagine that Islamic army invades
America, Britain and all infidel lands.
Also, imagine these infidels being defeated in a catastrophic war.
What do you think the Islamic soldiers will do to all the male
infidels? What do you think
the Islamic soldiers would do to all the pretty/young women they would
capture as captives? Do you
think that these Islamic soldiers will honour the covenants of the Geneva
Conventions on POW? You must
be out of your mind if you thought so. The soldiers of Islam will do
exactly what the above Mullah has said.
Yes, they will sell all the male captives as slaves and take the
young/pretty women as sex slaves to satisfy their sexual urge. The old
women would probably be killed, as they become a burden to the Muslim
invaders. For married women,
their marriage will be immediately made null and void. To humiliate the
great ‘Satan’ further, the Islamic Jihadis will probably do sexual act
with the captive women right in front of their men who were, just a short
while ago, their husbands.
You may still think this to be
impossible. But, wait! The
Pakistani Islamic army did just that in Bangladesh in 1971. They killed
about 3 million Bangalees terming them as not so good Muslims, took
250,000 Bengali women as concubines, and raped them, many of them
repeatedly and not very far off from their near and dear ones. In recent
times, we have heard many such reports from the Taliban ruled Afghanistan.
These disturbing acts may enrage a lot of people, including many Muslims.
Think again. Have the Islamic soldiers committed any crime/sin as far as
Islam is concerned. The answer is a simple “NO.”
Therefore, doesn’t it make sense to realise that it is the Islam
itself that is the motivating factor for the rape of the captive women?
In Iran, a woman charged with adultery/blasphemy/apostasy carrying
death penalty become a captive of the Islamic state. Therefore, an Islamic
guard is appointed to have sex with her repeatedly before she is executed.
This is a beautiful and “humane” treatment of infidel women prisoners
in Islam!
Sex with slave women
This one is also a hot topic worthy of discussion.
So far, we learnt the truth about the sexual exploitation of women
taken in a war. This is not
the only means by which unlimited sexual gratification is possible in a
’halal’ way. Buying
and selling of women as sex slaves is fully permitted in Islam. It is a
perfectly a legitimate way to acquire as many sex-slaves as possible.
Sky is not the limit, though.
The only limitation is the affordability. One may say that this
type of flesh trading is no more practiced today.
This is true. However, nothing can prevent the Islamists from
re-introducing the slave markets as per Qur’an and Sunnah when
their ‘Jihad’ against the infidels is successful. Sexual
slavery is absolutely legitimate in Islam. If Islam conquered the world,
slavery could have never been eradicated, because Islamic laws are written
on granite stone and are absolutely unchangeable.
So, if Islam conquers the infidel countries, there is nothing that
could prevent the Islamic zealots from re-introducing the slavery system
and the slave markets around the globe for trading in female bodies of
infidel women. If the Islamists can re-introduce the amputation of hands
and feet for theft, stoning to death for adultery, beheading for apostasy
and many other barbaric Sha’ria rules, what will prevent them
from re-introducing Islamic slavery?
Please do think about this.
Muhammad himself had a Coptic slave that was
presented to him by the ruler of Alexandria in Egypt. When the delegate
from Muhammad visited this Coptic head of Egypt (Muaqaqis) with an
invitation for him to convert to Islam, he politely refused to do so, but
knowing the taste of Muhammad, he presented Muhammad with two beautiful
and sexy slave girls who were sisters.
Muhammad took Mariya, the most beautiful one for himself and gave
her sister, Sirin, to his poet friend, Hassan ibn Thabit for him to enjoy
her. Mariya gave birth to
Ibrahim, Muhammad’s last child who died at infancy.
Sirin bore a son named Abdul Rahman to Hassan, the poet (ref. 10,
p. 498-499). All these historical records are absolute proof that enjoying
a female slave is totally ‘halal’ in Islam.
Here are a few more ‘gems’
from ahadith. Please peruse the following divine sanctions and
judge for yourself the mercy, blessing, tolerance, and last but not the
least, fairness towards women in Islam when it comes to sex.
You can have sexual intercourse with two slave
girls at a time without ghusl (bath) but can’t do like this with
free women…(Malik’s Muwatta 2.23.90)
Malik’s Muwatta:Book 2,
Number 2.23.90:
Yahya
related to me from Malik from Nafi that the slave girls of Abdullah ibn
Umar used to wash his feet and bring him a mat of palm leaves while they
were menstruating.
Malik was asked whether a
man who had women and slave girls could have intercourse with all of them
before he did ghusl. He said, "There is no harm in a man having
intercourse with two of his slave girls before he does ghusl. It is
disapproved of, however, to go to a freewoman on another's day. There is
no harm in making love first to one slave girl and then to another when
one is junub."
Malik was
asked about a man who was junub and water was put down for him to do ghusl
with.Then he forgot and put his finger into it to find out whether it was
hot or cold. Malik said, "If no filth has soiled his fingers, I do
not consider that that makes the water impure."
Here is something that will break your conscience as it did
even the conscience of stonehearted, cruel Hazrat Umar. This hadith tells
us that before banning by Umar, it was okay to have sex with a slave
mother and her young daughter one after the other.
How disgusting! How
revolting!!
If a woman and her daughter were
both slave (or captive) then you can’t have sex with one of them after
the other. Umar forbade this practice…(Malik’s Muwatta 28.14.33)
Malik’s Muwatta:Book 28,
Number 28.14.33:
Yahya related to me from
Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from
his father that Umar ibn al-Khattab was asked about a woman and her
daughter who were in the possession of the right hand, and whether one
could have intercourse with one of them after the other Umar said, "I
dislike both being permitted together." He then forbade that.
If both sisters are slaves (or
captives) then you may or may not have sex with them depending on the
interpreter…(Malik’s Muwatta 28.14.34)
Malik’s Muwatta:Book 28,
Number 28.14.34:
Yahya related to me from
Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that a man asked Uthman ibn
Affan whether one could have intercourse with two sisters who one owned.
Uthman said, "One ayat makes them halal, and one ayat makes them
haram. As for me, I wouldn't like to do it." The man left him and met
one of the companions of the Messenger of Allah, may Allah bless him and
grant him peace, and asked him about it, and he said, "Had I any
authority and I found someone who had done it, I would punish him as an
example."
Ibn
Shihab added, "I think that it was Ali ibn Abi Talib. "
Sexual perversion is fully
permitted when a slave girl is involved. We find in HEDAYA that a man can
have sex with his slave girl in any manner although he has restrictions
while doing this with his own wife/s.
Can have sex
with a slave woman in any manner--- (ref.11, p.600)
A man may
gratify his passion with his female slave in whatever way he pleases—It
is lawful for a man to perform the act of Azil (i.e. coitus
interruption—writer) with his female slave without her consent, whereas
he cannot lawfully do so by his wife unless with her permission. –The
reason of this is that the Prophet has forbidden the act of Azil with a
free woman without her consent but has permitted it to a master in the
case of his female slave. Besides, carnal connexion is the right of a free
woman for the gratifying of her passion, and the propagation of children
(whence it is that a wife is at liberty to reject a husband who is an
eunuch or impotent); whereas a slave possesses no such right.—A man,
therefore, is not at liberty to injure the right of his wife, whereas a
master is absolute with respect to his slave. If, also, a man should marry
the female slave of another, he must not perform the act of Azil with her
without the consent of her master.
And here are a few more ‘gems’
from Islam
Father can give his slave-girl to
his son to do conditional things…(Malik’s Muwatta 28.15.38)
Malik’s Muwatta:Book 28,
Number 28.15.38:
Yahya related to me from
Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave
a slave-girl to a friend of his, and later asked him about her. He said,
"I intended to give her to my son to do such-and-such with her."
Abd al-Malik said, "Marwan was more scrupulous than you. He gave a
slave-girl to his son, and then he said, 'Do not go near her, for I have
seen her leg uncovered .' "
A master can have sex with the
slave-girl of his male or female slave…(Malik’s Muwatta 29.17.51)
Malik’s Muwatta:Book 29,
Number 29.17.51:
Yahya related to me from
Malik from Nafi that Abdullah ibn Umar said, "If a man gives his
slave permission to marry, the divorce is in the hand of the slave, and
nobody else has any power over his divorce. Nothing is held against a man
who takes the slave-girl of his male slave or the slave-girl of his
female-slave."
Slave-girls are like fields if you
wish then water it by ejaculating inside them or leave it thirsty i.e.
coitus interruption with slave-girls is optional…(Malik’s Muwatta
29.32.99)
Malik’s Muwatta: Book 29,
Number 29.32.99:
Yahya related to me from
Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya
that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was
from the Yemen. He said, "Abu Said! I have slave-girls. None of the
wives in my keep are more pleasing to me than them, and not all of them
please me so much that I want a child by them, shall I then practise
coitus interruptus?" Zayd ibn Thabit said, "Give an opinion,
Hajjaj!" "I said, 'May Allah forgive you! We sit with you in
order to learn from you!' He said, 'Give an opinion! 'I said, 'She is your
field, if you wish, water it, and if you wish, leave it thirsty. I heard
that from Zayd.' Zayd said, 'He has spoken the truth.' "
It
is possible to share slave-woman for sexual purposes.
Thus, a father can have sex with his son’s or even grandson’s
slave-women; a son can borrow his father’s or mother’s or even his
wives slave women for unlimited sex.
Here are few excerpts from HEDAYA (reference 11), the most
authentic commentary on Islamic Laws that even the lawyers consult.
No punishment
for having sex with the female slaves of a son or a grandson ---(ref: 11:
page 183)
Nor that
with the female slave of a son or a grandson.—PUNISHMENT
is not incurred for a man having carnal connexion with the female slave of
his son, or of his grandson, although he should acknowledge his
consciousness of such female slave having unlawful to him, for in this
case the error is by effect, since it proceeds from an argument founded
upon the words of the prophet, who said to one with whom he was
conversing, “THOU AND THINE are thy FATHER’S ;”-- and the
grandfather is subject to the same rule with the father, as he is also a
parent. The parentage also of the child begotten in such carnal
conjunction is established in the father aforesaid, who remains
responsible to his son for the value of the female slave.
Or of a
father, mother, or wife (where misconception is pleaded)—If
a person have carnal connexion with the female slave of his father, or his
mother, or his wife, and plead his conception that such slave was lawful
to him, he does not incur punishment; neither is the accuser liable to
punishment—( but if he should acknowledge his consciousness of the
illegality, punishment is to be inflicted upon him,--and the same rule
obtains where a slave has connexion with the bondmaid of his
master):--because between these there a community of interests in the
acquisition of profit; and hence the man who commits the act may in those
cases have conceived, with respect to the enjoyment, that this species of
usufruct is also lawful to him,--wherefore error by misconception is
applicable to him; but nevertheless this is accrual whoredom, for which
reason punishment is not incurred by the accuser. The law is the same
(according to the Zahir Rawayet), if the female slave, in either of these
cases, were to plead her supposing that the act was lawful, without any
such plea on the part of the man,--because the carnal conjunction of a man
and a woman being one act, it follows that a plea of supposed legality,
made by either party, establishes error with respect to both and hence the
punishment of both is abrogated.
Is any one
interested in looking at the private parts of a woman?
Of course, most men would like to do just this, albeit secretly.
That is why we have ‘Playboy’, ‘Penthouse’, ‘Ralph,’……..
etc., magazines. Looking at
the glossy pages of these magazines with pictures of naked woman is a
great fun that most men will indulge in but very few men (Muslim) will
dare to admit. The bad news for these men is that looking at a woman (not
related to him) below the level of her naval is absolutely forbidden in
Islam. Forget about touching her. It is a kabirah gunaah (absolute
sin.) One cannot even look at the naked hands of a woman. This is the
height of morality in Islam. Most Islamists cannot wait to announce to the
world the great respect they have for women by citing these absurd, silly
practices. We would accept this custom as a practice of great morality had
it been applied to all women regardless of her social status. Nope.
Believe it or not, it does not apply all women. If you are unfortunate
enough to be a slave-woman then you become an object of display of flesh.
Islam allows a man to look at every part of a slave (or a captive) woman
including her, breast, vagina, clitoris, anus, --- every part of her
pudenda. Unbelievable, you say. Read the following Sha’ria law on
the inspection of a slave-woman for sexual purposes.
Slave
woman—can look at pudenda---(ref. 11, p.599)
A man may
view his wife or his slave in any part.—IT
is lawful for a man to look at his slave girl in any part, provided he be
not related him within the prohibited degrees; and also at his wife in any
part, even in the pudenda, if he pleases; because the Prophet said,
“shut your eyes from all excepting your wives and female slaves.”
Nevertheless, it is most becoming that a husband and wife should neither
of them look at the genital parts of the other, as the Prophet gas said,
“when ye copulate with women of your own tribe, you must conceal as much
s possible; and be not then naked, as that savours too much of the custom
of asses.”
Although the
above provision recommends a man to show restraints while copulating,
nothing can prevent him from indulging in all sorts of
fetish/sadomasochism with a slave woman, if he wishes so. Since beating of
women is a permitted in the Qur’an (see Qur’an verse 4:34), therefore,
sadomasochistic method of sexual gratification is absolutely possible in
an Islamic way.
It is noteworthy that many
Islamists often hide the truth about the extreme tyranny of sexual slavery
under Islam by saying that one can marry a slave woman. On the surface,
this looks fair enough. But when we dig deeper, we find the naked truth.
The truth is that a Muslim man cannot marry his own slave-woman. He can
only marry a slave woman that belongs to another person. He cannot
purchase a slave woman and marry her. It is forbidden. However, he is
allowed to have unlimited sex with her (the woman bought as a sex slave).
Can’t marry
one’s own slave but can have sex with her---(ibid, p.317)
The Legal
Disabilities to Marriage
There
are nine prohibitions to marriage namely:-
_____-----*****O*****-----_____
8. A woman is
prohibited by reason of property. For example, it is not lawful for a man
to marry his own slave, or a woman her bondsman.
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Part 6
Masturbation
What? Naujubillah,
Naujubillah. Do you perform this act? If you are one of those 1% or 2%
of men who have never masturbated in their lifetime, then you are
extremely lucky, for, you do not have to undergo the terrible punishment
that is reserved for those (at least for 98% of all males) of men who do
‘nikah’ and adultery with their hands!
In nature, we
find that all living creatures capable of reproduction do masturbate. It
is a quick, easy, safe and neutral method of sexual gratification that is
in practice since ‘God’ created the animal kingdom. Ask any medical
professional/sex therapist, if you do not mind, about masturbation and
chances are that he/she will tell you that, it is a harmless practice that
may even benefit you when you are under extreme tension or stress! He/she
may even tell you that masturbation is the method by which sperms are
collected for the sperm banks. However, this DIY sexual act is totally ‘haram’
in Islam. If you ever indulged in such a dreadful act in your privacy, be
warned that almighty Allah and His secret police/angels are recording your
actions every time you commit such ‘adultery’ with yourself using your
own body parts. You will be punished for such a vile act during your
resurrection. I am not so sure as to how the Islamic Sha’ria laws
on masturbation can be enforced in this world. The only way, as far I can
imagine, to enforce God’s punishment for this ‘sin/crime’, is to
send Islamic ‘moral police’ to every cubicle in toilets, bedrooms and
private rooms of every individual. Assuming that the physical punishment
for masturbation in this world is nearly impossible to be meted out, all
the masturbators must now be prepared for the punishment in the hereafter.
So, what punishment these DIY sex maniacs expect from an angry Allah?
Well, if we have to go by some authority on Islam, all those who
have ever masturbated, will be resurrected with their hands being
pregnant!!
How will this
be possible? You may ask. We
always thought that only women get pregnant. Nope!
Allah can do anything. I
do not know for certain what will happen to the women masturbators.
What? Do women
masturbate too? What a silly
question I have asked, you say? Let us hear from an expert on female
sexuality. Shere Hite, the
famous sex researcher on female sexuality reports that 82% women surveyed
in a research project indicated that they masturbate regularly. To this figure, I would safely add another 8 percent (at
least) to make it a nice figure of 90% to include those women who did not
respond to this question through an answer due to embarrassment. Thus,
those women who do not admit having ever masturbated, are, probably lying
(see page 59, Shere Hite, The Hite report: A nationwide study of female
sexuality, 1977, published by Summit books, New York).
In page 59,
Shere Hite describes the true nature of female masturbation thus, “How
women masturbate is one of the most important keys to understanding female
sexuality (from the point of view of orgasm): since it is almost always
done alone and since in most cases no one is taught how to do it,
masturbation provides a source of almost pure biological feedback—it is
one of the few forms of instinctive behavior to which we have access.”
In the same
book, in page 60, she writes further, “The fact that women can orgasm
easily and pleasurably whenever they want (many women several times in a
row) shows beyond a doubt that women know how to enjoy their
bodies; no one needs to tell them how. It is not female sexuality that has
a problem (“dysfunction”) but society that has a problem in its
definition of sex and the subordinate role that definition gives women.
Sharing our hidden sexuality by telling how we masturbate is a step toward
bringing our sexuality out into the world and toward redefining sex and
physical relations as we know them.”
Those few
sincere and truthful statements from a world famous researcher on female
sexuality, whose work is considered to be the biggest sex study since
Master and Johnson, even Kinsey Report, tells the scientific truth about
masturbation. Her honest comments apply equally to both male and female
sexuality. How could then Islam simply deny such truth and consider
masturbation as a serious moral offence and a crime?
I do not know
what will happen to those ‘lustful’ decadent women during the
resurrection. Will they have
double pregnancy? That is to
say, will their hands, as well as their bellies get pregnant?
Here is what a
Mufti from South Africa writes:
Mufti Ebrahim Desai
Islamic Q & A Online with
Mufti Ebrahim Desai
Darul Ifta, Madrasah In’aamiyyah
Camperdown, South Africa
http://www.islam.tc/cgi-bin/askimam/ask.pl?q=165&act=view
Hadhrat Anas narrates that
Rasulullah (Sallallaahu Alayhi Wasallam) said,’The person who performs
Nikah with his hands (i.e. maturbates) is cursed. (Tafseer Mazhari vo.12
p.94)
Saeed bin Jubayr narrates that
Rasulullah (Sallaahu Alayhi Wasallam) said, Allah Taala will inflict a
punishment on a group of people because they played with their private
parts.’
Ataa (RA) says, ‘Some people
will be resurrected in such a condition that their hands will be pregnant,
I think they are those who masturbate.’
After learning
the terrible consequence of masturbation in Islam, is not it time for all
of us (male and female) to quit this ‘despicable’ habit? Nevertheless, I am almost certain that most of us will never
be able to give up such an easy source of pleasure, which is available
24/7/365 at FOC. Where can
you get such a free ecstasy? To
eradicate such ‘dreadful’ and ‘contemptible’ habit, the Islamists
must launch a ‘quit masturbation’ campaign similar to ‘quit
smoking’ campaign. Then
again, I am quite certain that just like the ‘quit smoking’ campaign,
this will also be a dismal failure, This is because, ‘a standing prick
and/or a wet vagina has no conscience.’ Please forgive me for my using
liberally such vulgar words, but I could find nothing better to describe
the intense, innate and instinctive urge that all creatures have to
satisfy their sexual libido. It
is a desire against which no force on earth can stand. Those who smoke
continue smoking despite the ‘quit’ campaign and knowing fully well
the potential danger of smoking. Similarly,
those who masturbate will continue to masturbate no matter how much anger
Allah has reserved for them in the afterworld.
Sexual gratification is the biggest motivator of all living beings.
Next to food, people will do almost anything and will go anywhere
to satisfy their sexual appetite. It
is as simple as this. The
Islamic idea of masturbation is either totally out of reality or extremely
hypocritical, to say the least. Islam
wants to implant the sense of culpability and remorse by simply taking the
gullible believers for a ride to submit to its doctrine through fear and
guilt.
Here are the Sha’ria
rules for those die-hard masturbators. Please note that all is not lost.
Practice these Islamic rules and you may be saved!
Masturbation
Ghusl
obligatory---e10.1 (reference 8, p.79)
E10.1 The
purificatory bath (ghusl, def: e11) is obligatory for a male when:
(1)
sperm exits from him;
(2)
or the head of his
penis enters a vagina; and is obligatory for a female when:
(1)
sexual fluid (def: below) exits from her;
(2)
the head of a penis enters her vagina;
(3)
and after her menstrual period;
(4)
after her postnatal lochia stops or after a child is born in a dry
birth.
(n:
The Arabic term maniya used in all these rulings refers to
both male sperm and female sexual fluid. i.e. that which comes from
orgasm, and both sexes are intended by the phrase sperm or sexual fluid
wherever it appears below.)
Fast
broken---i1.18(9) (ibid, page
284)
i.1.18(9)
Sexual intercourse (O: if deliberate, even if there is no orgasm),
or orgasm from stroking a nongenital region or from masturbation (O: no
matter whether such orgasm is produced by unlawful means, like one’s own
hand (did: w37). Or whether by lawful means, such as hand of one’s
wife);
Invalidates
fast---I 1.19(3) (ibid, page 286)
I1.19(3)
Of orgasm, whether as the result of touching (O: such as kissing,
contact, lying between the other’s thighs, or something else), or
because of masturbation;
When I searched
the entire Qur’an, I could not even find the word ’masturbation.’ in
it. Thus, I am not quite certain that masturbation is ‘haram.’
However many Mullahs use verse 23:5-7 to mean that, among other acts that
cause sexual defilement (junub) /sin, masturbation is one of them.
This may or may not be true. Since I am not a Mullah, I leave this to all
the ‘masturbators’ to judge for themselves the latent meaning of this
verse.
023.005
Who abstain from sex,
023.006
Except with those joined to them in the marriage bond, or (the
captives) whom their right hands possess,- for (in their case) they are
free from blame,
023.007
But those whose desires exceed those limits are transgressors;-
Again,
in Sharia books, we find that this DIY sex is declared unlawful by
Islamic jurors.
Unlawful
---w37.1 (Reference 8, page 932)
W37.1 (N:)
Maturbation with one’s own hand is unlawful. Imam Shafi’I (Allah be
well pleased with him) was asked in connection with masturbation about
word of Allah Most High:
“…those who guard their private parts, save from their wives or
[bondwomen] whom their right hands own, for these are not blameworthy. But
whoever seekd beyond that, those are the transgressors” (Koran 23:5-7),
and said that
these Koranic verses restrict permissible sex to what is mentioned in
them, since the last verse denies that anything besides this is lawful.
Homosexuality/sodomy
In contrast to
masturbation, the Qur’an is very clear on homosexuality. In Islamic
parlance, homosexuality is termed as sodomy, although strictly speaking,
sodomy and homosexuality may not mean exactly the same thing. However, we shall use the word ‘sodomy’ to mean
homosexuality and vice versa.
Homosexuality
is quite a burning issue now a day, thanks to the worldwide movement by
the gay and lesbian community to establish their legitimate rights in the
society. The reform movement launched by the homosexual community around
the globe is slowly changing the society’s perception of this kind of
sexual preferences. In many countries, the homosexual groups are very
vocal to demand their legal rights and are extremely active to remove all
forms of legal and illegal restrictions imposed on them. They want to
enjoy similar rights that any other citizen takes for granted. Thus, in
Australia, it is illegal to discriminate a person because of his/her
sexual preferences whether he/she is a homosexual or not. There is the
annual Mardi Gras festival celebrated in Sydney every year around the
first week of March to create awareness among the populace that the gays
and lesbians are a group of people who deserve to be treated as equal in
the eye of law and that they are not a group of people to be despised,
ridiculed, abhorred, subject to vilification and violence. What Islam has
to say on this issue of gay/lesbian rights?
In Islam, it is
simply laughable to talk about the rights of homosexuals. Islam treats
these people as worse then animals/criminals and there is barbaric
punishment for those who engage in homosexual acts, either male or female. Islam considers this kind of sexual preference as unnatural
or deviant and as an act against Allah.
Sodomy deserves capital punishment (for men) in Islam. Thus, all
those people who participate in the annual Mardi Gras festival are subject
to be killed if they happen to live in any Islamic Paradise and if ever
they are caught in action, make no mistake about this. Islam has no mercy
for these people.
The Islamic
argument that sodomy/ homosexuality is unnatural is very much debatable
and cannot go unchallenged. In
a TV documentary, shown a few months ago, about the research by scientists
on homosexuality in animals, the researchers were greatly surprised that
homosexuality was quite common among monkeys, chimpanzees, gorillas and
baboons. They noticed that homosexuality, even among birds and fishes, was
very much prevalent. The conclusion of the researchers was this: although
not so obvious, homosexuality is very much in practice in the animal
kingdom. Why should the humans be different?
Many other studies have shown conclusively that a small percentage
of human beings are attracted to the same sex. Therefore, the question is,
whether this small section of males/females should be treated as
criminals/murderers/rapists or not, and whether they should be meted out
with capital punishment? Most civilized society will never act such
barbarously, although the act of homosexuality may not be so readily
acceptable to the larger section of the community. The urbane society
will, at least, let these gay/lesbian couples have a chance to live and
enjoy their freedom as long as they do not infringe on the rights of other
‘straight’ sex people. This is the minimum that a cultured society
will do for its ‘non-straight’ people.
In Islam,
however, the story is completely different. Homosexuals are condemned to
receive the severest form of punishment in Islam. Homosexuality is treated
as a serious sexual crime like Zina and adultery are. Here are some
Islamic provisions for sodomy as found in Quran, ahadith and Sha’ria.
In Qur’an,
the act of sodomy is described as the preferred sexual act of the people
of prophet Lot, the nephew of Abraham. The place where the people of Lot
practiced this sexual deviation is not stated in the Qur’an, although
from historical references we can infer the place to be either Sodom or
Gomorrah (ref. 6, p.149), the two biblical cities notoriously infamous for
sexual depravity. From the following verses we learn that Allah destroyed
the homosexual people of these places by baked ‘brimstones.’ Amongst
those destroyed was also a wife of Lot! The Qur’an does not give a clear
reason for her destruction. The following Suras refer to prophet
Lot: 7:80-84, 21:74-75, 26:160-165, 27:54-58, 29:28-35.
I
shall quote only some short verses, namely 7:80-84
007.80
We also (sent) Lut: He said to his people: "Do ye commit lewdness
such as no people in creation (ever) committed before you?
007.081
"For ye practise your lusts on men in preference to women : ye
are indeed a people transgressing beyond bounds."
007.082 And his people gave no
answer but this: they said, "Drive them out of your city: these are
indeed men who want to be clean and pure!"
007.083
But we saved him and his family, except his wife: she was of those
who legged behind.
007.084 And we rained down on them
a shower (of brimstone): Then see what was the end of those who indulged
in sin and crime!
Abdur Rahman Doi (ref. 9, p.241), quoting Baihaqi says that sodomy begets
Allah’s wrath.
Allah’s
wrath---Baihaqi
According to
the narration of al-Tibrani and al-Baihaqi, Prophet Mohammad (S.A.W) is
reported to have said:
“Four types
of people get up in the morning while they are under the wrath of Allah
and they sleep in the night while they are under the displeasure of
Allah.” He was asked: “Who are they, O Messenger of Allah?” The
Prophet replied: “Those men who try to resemble women and those women
who try to resemble men (through dress and behaviour) and those who commit
sex with animals and those men who commit sex with men.”
In the same
book (ref.9) referring to various Islamic sources, he concludes that
sodomy is a great sin in Islam. Here is an excerpt from page 242 of this
book.
Can’t kiss a
boy (ibid, p.242)
“One who
kissed a boy with passion, Allah Most High will punish him for a thousand
years in the fire of hell.”
He is reported
to have also said:
“The Prophet
said: ‘One who touched a boy with passion, he will be cursed by Allah,
the angels and all the people.”
The above
comment by Abdur Rahman Doi is related to kissing and having sex with a
boy, that is, a minor. Therefore, strictly speaking, it is not really
homosexuality; rather it is child molestation, which is definitely a crime
under even a secular law. However, when we look into Qur’an we find
complete hypocrisy on this matter. In the description of paradise, Allah
says that He has reserved young and beautiful boys as servants for those
who qualify to enter the garden of paradise. This pleasure of child
molestation is especially relevant to the Jihadis of today, who are dying
just to have a real taste of paradise. Here are a few samples of verses
from the Qur’an.
052.020
They will recline (with ease) on Thrones
(of dignity) arranged in ranks; and We shall join them to Companions, with
beautiful big and lustrous eyes.
052.021 And those who believe and
whose families follow them in Faith,- to them shall We join their
families: Nor shall We deprive them (of the fruit) of aught of their
works: (Yet) is each individual in pledge for his deeds.
052.022 And We shall bestow on
them, of fruit and meat, anything they shall desire.
052.023
They shall there exchange, one with another, a (loving) cup free of
frivolity, free of all taint of ill.
052.024
Round about them will serve, (devoted) to them, young male servants
(handsome) as Pearls well-guarded.
052.025
They will advance to each other, engaging in mutual enquiry.
052.026
They will say: "Aforetime, we were not without fear for the sake
of our people.
052.027
"But Allah has been good to us, and has delivered us from the
Penalty of the Scorching Wind.
Here is another sample of
Qur’anic ‘boys’ in paradise:
076.017
And they will be given to drink there of a
Cup (of Wine) mixed with Zanjabil,-
076.018
A fountain there, called Salsabil.
076.019
And round about them
will (serve) youths of perpetual (freshness): If thou seest them, thou
wouldst think them scattered Pearls.
076.020
And when thou lookest, it is there thou wilt see a Bliss and a Realm
Magnificent.
If you have the time to search the
Qur’an, you will surely find many other verses that promise the company
of ‘beautiful’ ‘pearl’ like boys used as a baits to convert the
sex hungry Bedouin Arabs to Islam.
We often hear from the Islamic
apologists saying that those ‘boys’ are simply the server of wine and
not for sex. What a great hypocrisy it is! Why did not Allah engage
exquisitely beautiful ‘Hurs’ to serve the wine? Why Allah has to
resort to ‘pearl’ like beautiful boys/youths? As it was the practice
of those days, why not let the black ‘habshi’ slaves be the server of
wine? The truth is that many Arabs of those days were fond of sexual
molestation of children that included both girls and boys. We find plenty
of examples of this type of abuse in the child bride of many of the holy
men of Islam including the Prophet himself. What is not apparent is that,
this sexual abuse was also common with beautiful boys too. Obviously,
Muhammad was greatly disturbed by the sexual misconduct of his followers,
but he was very clever in enforcing a total ban on this. He simply
deferred this pleasure for the eternal life in paradise. Thus, this kind
of sexual molestation became a great temptation for the Jihadis to join
Muhammad’s wars and to die for the taste of his promised lustful
paradise. But with great tact, Muhammad also made it known to his
followers that, sodomy will not be tolerated in this world and pronounced
a great punishment for indulging in such practices, much similar to Zina
and adultery. So, what punishment one may expect for sodomy? In this
context, it is good to understand the Islamic concept of sodomy.
As I understood from consulting
several Islamic sources, the real meaning of sodomy is performing sexual
intercourse through anus, be it a man or a woman. Thus, if a man has anal
intercourse with a stranger woman, it will be treated as an act of sodomy,
and will attract Hadd punishment. If he has anal sex with his wife,
this too, will be treated as sodomy that deserves Ta’azir (discretionary)
punishment and not Hadd punishment (ref. 9, p.243). However, I
could not find what sort of punishment would this be; that is, whether
beheading, stoning to death or Islamic lashing.
So, this is a topic of great doubt and confusion.
Now, the question is, what happens
if a man kisses another man, or hugs another man or does any other
physical act except anal intercourse? Does this constitute sodomy? Another
perplexing question is, can lesbianism be treated as sodomy? It is
impossible to have anal intercourse between two women. What is the
criterion of homosexuality (read lesbianism) in women? What happens if two
women kiss and caress each other without any sexual act? Does this fall
under sodomy or homosexuality? I have been thinking about this problem
ever since I read about the treatment of homosexuals in Islam. I would
appreciate anyone who can enlighten me on this matter.
As stated earlier, any sexual act
that involves the penetration of penis into anus, be that of a man or a
woman, and the ‘injection of sperms’ (as is known in Islamic
vocabulary; see below) there in, is an act of sodomy, as far as Islam is
concerned. The punishment for such act varies depending on the Juris of
Islamic law. This is a very serious matter, since it may mean life and
death. According to some authority, there is no prescribed punishment (hudud)
but only discretionary (Ta’azir) punishment that may involve even
death sentence.
Here is what Abdur Rahman Doi
writes on the punishment for sodomy:
Kill
both---(ref. 9, p.243)
All Muslim
jurists agree that sodomy is a sexual offence but differ in their
punishment. According to Imam Abu Hanifa, the act of sodomy does not
amount adultery and therefore there is no punishment by Hadd to be
given to the offender except Ta’azir. Acoording to Imam Malik the
hadd punishment will be applied whether the offender is married or
not. He relies on the following Hadith:
It is reported
by Abu Hurairah that the Messenger of Allah (S.A.W.) said: “If you find
someone who is committing an act of commitment of Lut (that is
homosexuality), “kill the one on top and one below” and in another
statement says: “kill the doer and the one with whom the act is
committed.”
“Abu Hurairah reports: That the Prophet (S.A.W.) said, “Imam
Shafi’I, Abu Yusuf and Muhammad have said that if the offender is
married the hadd of stoning to death will be applied, but if he or
she is unmarried, only punishment by Ta’azir will suffice.
No
backside---(ref. 9, p.243)
It is also a
crime to have sex with one’s wife in an unnatural way, that is, through
the back (anus). The majority of the jurists believe that Ta’azir
will apply since this is the case surrounded by doubt (shubuhat)
and wherever there is a doubt, the hadd will not be applied.
Kill both p17.3
( ref. 8, p. 665)
P17.3
The Prophet (Allah bless him and give him peace) said:
(1)
“Kill the one who sodomizes and the one who lets it be done to
him.”
(2)
“May Allah curse him who does what Lot’s people did.”
(3)
“Lesbianism by women is adultery between them.”
Here is more terrible news from Hedaya
(ref.11, p.185) for those who indulge in sodomy and hope for Islamic
mercy:
And no
likewise sodomy, committed with a strange woman—IF a man copulate with a strange woman in ano—(that is, commit the
act of sodomy with her), there is no stated punishment for him, according
to Haneefa; but he is to be corrected by Tazeer. The Jama Sagheer directs
an aggravation of the Tazeer or correction in this case, and says that the
offender must be kept in a place of confinement until he declares his
repentance. The two disciples have said that as this act resembles
whoredom, the person committing it is subject to the stated punishment for
whoredom; and there is one opinion of Shafei to this effect; but another
opinion of his is that the parties should be put to death, of whatever
description they may be—that is whether they be married or not—because
the Prophet has said, “Slay both the ACTIVE and the PASSIVE” (or
according to another tradition, “Stone both the AGENT and the
SUBJECT)”—The argument of the two disciples is that the act in
question has the property of whoredom as that is defined to be an “act
of lust committed in that which is the subject of passion, completely and
under such circumstances as to be purely unlawful, and where the design is
the injection of Semen.” Haneeffa, on the other hand argues that his
conjunction is not actual whoredom, because the companions of the Prophet
have disagreed concerning their decrees upon it, for some of them have
said that offenders of this kind should be burnt, some that they should be cast headlong from some high place, such as the top of a
house and then be stoned to death—and so forth; moreover, the
conjunction to question has not the property of whoredom, as it is not the
means of producing, offspring so as (like whoredom) to occasion any
default in birth or confusion in genealogy;--besides, this species of
carnal intercourse is of less frequent occurrence than whoredom, because
the desire for it exists only on the part of the active and not the
passive, whereas in whoredom the desire exists equally on both sides. As
to the tradition cited by Shafei, it probably relates to a case where an
extraordinary and exemplary punishment is requisite; or where the
perpetrator inculcates and insists upon the lawfulness of the act.
From the above
few paragraphs, it is obvious that the concept of homosexuality, as
perceived by Islam, is totally flawed. Never mind if it is flawed, as long
as this act did not invite any corporal or capital punishment. The truth
is this; because of the ambiguity in the interpretation of the very nature
of this sexual ‘deviation’, there is every possibility of miscarriage
of justice. Due to the confusions and differences in opinions, it is not
fair to inflict the terrible punishment on those who have desire to have a
family with a partner of same sex .The Islamic rules on homosexuality are
completely inhuman and out of time. One may not like ‘gays’ and
‘lesbians’, but it is totally unjust to deny them a right for their
lives (that is, to live) if they happen to fall in love with the same sex
without infringing on the rights of others.
Bestiality
Having sex with an animal? How is
this possible, we often wonder? You have heard sex with man and woman, sex
with man and man as well as sex with woman and woman and even sex with
oneself. Was not that enough? No, not yet. If reading the sexual deviation
in God’s creation has disgusted you, then this last topic (bestiality)
must be the most disgusting of all, no doubt. For most people, it is
impossible to comprehend how one can have sex with an animal! This is
similar to committing a murder/suicide. For most common people, the act of
murder/suicide is very difficult to understand. Despite this rarity, there
are murderers and performers of suicidal acts. Ditto for bestiality. It is
a form of very rare sexual deviation, similar to homosexuality,
necrophilia, fetish, sadomasochism…. etc. However, we cannot simply
ignore these sick people. They need correctional treatment rather than
punishment. However, in Islam, there is no such notion as treatment or
correction, but only terrible punishment for sexual deviationists; as
though, by inflicting such barbaric punishment, the abnormality in human
behaviour can be corrected! Let us first look into Islamic sources as to
what is bestiality and how Islam tries to handle such repulsive sexual
act.
The most interesting observation
is that, there is a huge difference in opinion among the Islamic jurists
regarding the nature of punishment to be meted out for bestiality. The
punishment for the perpetrator of this act varies from no punishment to
the killing of the accused. I am wondering why Allah did not know that his
creatures, would, not only fall in love with their own species but also
with different species as well. Why Allah was so careless when he created
love in the hearts of men women? How come He overlooked the possibility of
some deviation from his standard definition of ‘love’? Since Allah
overlooked this matter, now the Mullahs have a great time establishing
their authorities on this matter. This is of grave concern, no doubt,
because it could involve life and death for an offender. Please peruse the
following excerpts from Hedaya with hilarity and think of what would
happen to you should you ever become a victim of this Islamic law/s. Also,
note that the beast always receives the punishment (slaughtering) even
though it never commits the crime. So much for Islamic mercy for animals
and wild life!
Punishment for
bestiality
There is
considerable confusion regarding the Islamic punishment for having sex
with an animal. The punishment may range from very little to the stoning
to death.
The famous
Sha’ria expert Abdur Rahman Doi (ref. 9, p.243) writes that according to
Imam Malik, Abu Hanifa and Zahir only Ta’azir is to be applied
and not hadd. The flesh of the animal is halal when
slaughtered. But Imam Hanbal and Shafi’I hold that hadd punishment of
stoning to death should be applied on the individual and the animal should
also be killed and its flesh is unlawful.
Punishment for
bestiality (ref. 11, p.185)
And
bestiality—IF a man
commit bestiality he does not incur Hidd or stated punishment, as this act
has not the properties of whoredom, for whoredom is a heinous offence, as
being a complete act of lust, to which men feel a natural propensity; but
this definition does not apply to copulation with beasts, which is
abhorred by an undepraved mind (whence it is not held incumbent to cover
or conceal the genitals of brutes); and men can have no reason for
desiring carnal connexion with brutes, but from the most vitiated
appetite, and the utmost depravity of sentiment;--Hidd therefore is not
incurred by this person; but he is to be punished by a discretionary
correction for the reasons already specified. It is recorded, also, that
the beast should be slain and burnt; this however, is only where the
animal is not of an eatable species; but if it be of the eatable species,
it is to be eaten (according to Aboo Haneefa) and not burnt. Aboo Yoosaf
holds that it should be consumed with fire in both cases, the perpetrator
(where it belongs to another person) remaining responsible to the owner
for the value; but yet the burning of it is not absolutely incumbent.; nor
is it to be burnt for any other reason than as, by this means, all
recollection of so vile a fact may be obliterated, and the perpetrator
shielded from the disgrace which would attach to him in case of the animal
remaining alive.
Summary and conclusion:
It
was not easy to unmask the truth behind the seemingly pious look of Islam
regarding sexual matters. Islam
gives the impression that it is the only ‘moral police’ and ‘ethical
guardian’ in the world who has the final say on sex and sexual matters.
This is completely untrue. When the veneer of piety and morality and the
‘hijab’ that is forcibly put on sexual matters is lifted, what
we see is a completely different picture with regards to sex in Islam.
These observations can be summarized below:
1.
The true meaning of sex in Islam is the possession of female sex
organs either through dowry in marriage or through the capture of
enemy/infidel women by Muslim men.
2.
The Islamic version of sex primarily means the sexual
pleasure/enjoyment of men that culminates in the ‘injection of sperms’
in a female vagina.
3.
Men are the actors in sex and the women are the objects who are
acted upon.
4.
In the Islamic concept of sex, there is virtually no room for
female sensitivity, her likes and dislikes and the consideration of her
sexual satisfaction. It is
nearly impossible for a Muslim woman to express her sexual desire.
If she is little demanding on sexual matters, she is treated as a
whore.
5.
The thought of love, feelings, empathy, and consideration,
especially on the part of a Muslim woman is sadly missing in the legal
provision for the supply of sexual pleasure to a Muslim man by a woman.
Sex is viewed as a compulsive desire of men, that, only he is
entitled to enforce on a woman with brute force, if necessary.
6.
In Islam, homosexuals and other sexual deviants are worse than
murderers. There is no room of mercy for them.
7.
Islam gives an open license to Muslim men to have sexual
intercourse with women as long as these women are not Muslims and/or when
these Muslim men are living in an infidel country.
The
concept of sex in Islam is totally flawed, if not completely wrong. It is solely based on the medieval and barbaric Arab/Bedouin
culture where ‘male orgasm’ was the only concept of sex. With this
outdated idea of sex in Islam, it is impossible to have a sexually
satisfying relationship except for gratifying one’s base and raw carnal
desire.
THE END
References
1.
The Holy Quran; Translation by A. Yusufali, Pickthal, Shakir
http://www.usc.edu/dept/MSA/quran/
2.
Shahih Bukhari; Translation by Dr. Muhammad Muhsin Khan
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/
3.
Shahih Muslim; Translation by Abdur Rahman Siddiqui
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/
4.
Sunaan Abu Dawud; Translation by Prof. Ahmad Hasan
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/
5.
Malik’s Muwatta Translators A’sha Abdurrahman at-Tarjumana
andYa’qub Johnson
http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muwatta/
6.
A Dictionary of Islam, 1994 by T.P Hughes; Publisher Kazi
Publications, Inc. 3023-27 West Belmont Avenue, Chicago, IL 60618
7.
Al-Ghazali’s Ihya’ Ulum al-Din (abridged by Abd el Salam Haroun),
1997; Revised and Translatd by Dr. Ahmad A. Zidan; Published and
Distributed by: Islamic Inc. P.O. Box 1636, Cairo, Egypt.
8.
Reliance of the Traveller (Revised edition), 1999 by Ahmad ibn
Naqib al Misri; Edited by Nuh Ha Mim Keller; Published by Amana
Publications, Belltsville, Maryland U.S.A
9.
Sharia the Islamic
Law, 1998 by Abdur Rahman I. Doi; Publisher A.S. Noordeen, G.P.O. Box No.
10066, Kuala Lumpur, Malaysia.
10.
SIRAT RASUL ALLAH by Ibn Ishaq Translated
by A. Guillaume. Fifteenth Impression, 2001 Published by
Oxford University Press, Karachi, Pakistan
11.
THE HEDAYA COMMENTARY ON THE ISLAMIC LAWS (reprint 1994) Translated
by Charles Hamilton, Published by Kitab Bhaban , 1784 Kalan Mahal, Darya
Ganj, New Delhi 110002 [India]
.
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Abul Kasem writes from Sydney, Australia. His e-mail address is – [email protected]
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