Status of Women in Islam
French
By Hikmat
No
two Individuals are similar in all respects. Equality means
equality before law and equal opportunity to all irrespective of
gender, race, color, creed etc. Are Moslem women really getting
equal opportunity?
Being born and brought up in a traditional Moslem family and faced
all the disadvantages. We are not allowed to study in co-education
schools and colleges and if a separate college for women is not
available we have to discontinue our studies. We are neither
allowed to talk to men (other than close relatives) nor allowed to
participate in social gatherings. Even when we go out occasionally
and we have to observe ‘PURDAH’ system (Covering our entire
body with special black dress). All in the name of Islam and
Allah.
Still, I could not understand the logic behind all this. If it is
a sin for a woman to talk to a man then it should equally be a sin
for a man to talk to a woman. But, there seems no restriction for
men. Why should a woman observe purdah system (veil, hijab)? Is it
to prevent men from looking at her with evil intentions? If
looking with evil intention is a sin then the sinner should be
punished not the victim; or is it devised to save men from not
committing the sin? Then what prevents these men from looking at
non-Moslem women? If some men have evil intentions, they will have
it regardless of we wearing purdah or not.
It would be more reasonable to declare that having ‘Evil
Intention’ is a Sin and if anyone commits it he should be
punished instead of asking women to wear purdah. If a woman talks
to a man (who is not a close relative) can’t it be other than a
physical relation? Isn’t it degrading for women to be treated
like a sexual object and not as a person? Are Moslem women
dedicated to their kitchens? Can’t they work outside? Can’t
they have their careers? Why shouldn’t they mingle freely will
classmates, colleagues or for that matter any outsider. Can’t
Islam distinguish social gathering of men and women from sexual
relations? Then why is the prohibition for social gathering of men
and women?
Some Moslems confuse the absence of purdah with indecent exposure.
In fact both are totally different issues.
Islam cannot treat men or women equally on the basis that women
are less intelligent. Even if we agree that women are less
intelligent, for argument sake, why should this make her ‘less
equal’? Then it is discriminating against intelligence (In the
past, same argument was extended to justify slavery stating that
some races are more intelligent that other races hence entitled
for less rights). As per Islam the testimonies of two women is
equal to one man (Even though the woman is a University Professor
or a Doctor still she is considered less intelligent than an
illiterate male!!). The criterion here is not intelligence but
gender.
See the thread of logic. First argument is ‘ Less legal rights
to less intelligent people’ Second argument is ‘Woman is less
intelligent than man’ therefore she should have fewer rights
than man. Many Moslem fundamentalists state that even
‘Scientifically’ an average women is less intelligent than
average man, so are average person of a particular race is more
intelligent than average person of another race, average person of
a country is more intelligent than average person of another
country. The idea of average intelligence can be applied to
gender, race, color, country, region etc. to justify any garbage.
The less we talk about polygamy the better. No sane person
considers this as an equal treatment to women. If many Moslems
think that social gatherings of men and women, absence of purdah,
equal legal status to men leads to wide spread immorality and
indiscriminate sexual relation, nothing is more foolish than this.
If these people talk of morality, in what way ‘Temporary
marriage’ of Islam is different from prostitution.
Last but not the least where is the equality when a woman is not
allowed to go to the place of worship along with her family even
with the so-called purdah!!!
The ultimate pity is that the Moslem women are made to accept all
this in the name of Islam and Allah.
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