If
a woman wishes to get rid of her tyrannical husband she must refund the
’sex money’ (Mahr) she received from him during marriage
Sahih Muslim
A woman must return the Mahr if she wants a divorce
from her husband…7.63.197, 198, 199
Sunaan Abu
Dawud
A man can take back dower if the woman divorces
him...12.2220
Malik’s
Muwatta
If a woman separates from her husband then she must
return all that she got from him…29.10.32
Women
have the right to undergo cliterodectomy (female circumcision or FGM)
Sunaan Abu
Dawud
Female
circumcision—do not cut severely as that is better for a woman and more
desirable for a husband…41.5251
Women
are slaves and infidels—they are not fit to join the moral police force
Ghazali
A woman, a slave and an unbeliever is not fit to be
a moral police...(volume 2, p.186)
A
husband has the right to have sex with his wife by force (the right to
rape)
Hedaya
You can enjoy a wife by force---(p.141)
“But not if she be refractory.—IF
a wife be disobedient or refractory and go abroad without her husband’s
consent, she is not entitled to any support from him, until she return and
make submission, because the rejection of the matrimonial restraint in
this instance originates with her; but when she returns home, she is then
subject to it, for which reason she again becomes entitled to her support
as before. It is otherwise where a woman, residing in the house of her
husband, refuses to admit him to the conjugal embrace, as she is entitled
to maintenance, notwithstanding her opposition, because being then in his
power, he may, if he please, enjoy her by force.(*Dirms have
varied in their value at different times, from twenty to twenty-five
passing current for a Deenar. The sum here mentioned is from about
eighteen to twenty-two pounds sterling)”
Women
are cheap—you can have sex with a woman by simply teaching her how to
recite a few verses from the Qur’an
Sahih Bukhari
You can marry a woman by teaching her to recite the
Quran…6.61.547, 548
Ghazali
The best woman is she who is beautiful and whose
dower is little…(volume 2, p.31)
Barren
women should be confined at homes—they are fit only to be in the
house-prison
Ghazali
Muhammad said: A prison in the corner of a house is
better than a childless woman…(volume 2, p.24)
Sunaan Abu
Dawud
A house, a horse and a woman is an evil omen; a mat
in a house is better than a barren woman…3.29.3911
“Sa’d b. Malik reported the Apostle of Allah (may
peace be upon him) as saying: There no hamah, no infection and no evil
omens; if there is anything an evil omen, it is a house, a horse and a
woman.”
Quoting ‘Awn al-Ma’bud, IV, 28, Professor Ahmad
Hasan, the translator of Sunaan Abu Dawud writes, “….the evil omen of
a woman is her barrenness and the evil omen of a horse is its not going
for fighting in the path of Allah.” (foot note 3333, p.1099)
A
woman has no say when her husband decides to add more wives in his harem;
she can’t even ask her husband to divorce her
Sahih Bukhari
A woman should not ask a man to divorce his current
wife to marry her, instead she should happily accept to be his another
wife…8.77.598
Women
are devils; they are as dirty and filthy as private parts are
Sahih Muslim
A woman advances and retires in the shape of a devil;
so when one of you sees a woman, he should come to his wife and have
intercourse with her…8.3240, 3242
Ghazali
If you see a woman in front she is a devil. After
seeing such a woman hurry to your wife because your wife also becomes a
devil; have sex with your wife…(volume 2, p.26)
“Hazrat Jaber reported that once the Prophet
looked to a certain woman. He soon went to his wife Zainab and performed
his necessity. After that he came out and said: If a woman comes in front,
she comes as a devil. If one of you sees a woman who please him, let him
come to his wife as what is near that woman is also near his wife.”
Muhammad said, “A woman is like a private part.
When she comes out the devil holds her high. A woman has ten private
parts. When she gets married her husband covers one private part; when she
dies the grave covers other nine private parts”…(volume 2, p.43)
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