Violently suppressing freedom of speech, not to
mention freedom of religion, is a tradition that dates back to Muhammad
himself. Before Theo van Gogh, there was Salman Rushdie, as well as many
other less-publicized incidents involving the likes of Irshad Manji, Ibn
Warraq, Ali Sina, and others. In Islamic Spain, often hailed for
supposedly representing the Golden Age of enlightened Islamic tolerance
and peaceful co-existence with other faiths, a martyrdom movement arose in
which Christians openly challenged Islamic law regarding criticism of
Islam and the prophet.
In 850 a priest named Perfectus was stopped by a
group of Muslims and, seeing he was a priest, asked him to explain his
Catholic faith and to give his opinions about Islam. Perfectus turned them
down, fearing he would only provoke them, but when they promised to
protect him he acceded. The Muslims were angered by Perfectus' harsh
criticism of Islam, who proclaimed Muhammad to be one of the false
prophets foretold by Christ and cited his moral depravity. A few days
later the Muslims violated their vow to protect him and turned him over to
the magistrate, testifying that they had blasphemed the prophet. Perfectus
was later beheaded before a group of Muslims who had gathered for the
feast breaking the Ramadan fast.
In 851 a monk, Isaac, approached a Cordoban qâdi
(Islamic judge) and asked him about the finer points of Islam. The judge
had barely had the chance to elaborate on the life of Muhammad when Isaac
went on a virulent tirade against Islam, claiming Muhammad to be a false
prophet who was burning in hell for deceiving the Arabs. Taken aback, the
judge slapped Isaac and had him brought before the emir, Abd-ar-Rahmân
II. The qâdi sentenced the monk to death; Isaac was beheaded and
his headless body hung upside down for public viewing. Rahmân then
proclaimed an edict threatening future violators with the same punishment.
However, over the next four days, seven more Christians followed Isaac's
example. Two days after Isaac's death, a Christian soldier named Sanctius
was beheaded. Within two days of Sanctius' execution six more Christians
presented themselves before Islamic authorities and proclaimed, "We
abide by the same confession, O judge that our most holy brothers Isaac
and Sanctius professed. Now hand down the sentence, multiply your cruelty,
be kindled with complete fury in vengeance for your prophet. We confess
Christ to be truly God and your prophet to be a precursor of antichrist
and an author of a profane doctrine." In addition to beheading the
violators, Rahmân ordered the arrest of the entire clerical leadership.
Of course, those of us aware of Muhammad's own life
are aware of the examples of Abu Afak, Asma bint Marwan, and Kab b. al-Ashraf, among others, who spoke out against Muhammad
or Islam and paid for it with their lives. Apologists are quick to point
out that Abu Afak and Asma bint Marwan, found in Sirar Rasul Allah,
are based on faulty chains of narration (isnad), but the story of
Kab b. al-Ashraf is told in Bukhari as well as Sirat
Rasul Allah. This of course is the root of the cartoon jihad;
Muhammad's example is divine.
The rage surrounding these cartoons, from the
protests featuring signs calling for a real Holocaust, massacring
or beheading anyone who speaks out against Islam, and the downfall of
Europe, to the more violent acts of Muslims in the Palestinian
territories, where EU buildings in Gaza have been stormed and a German
citizen was kidnapped from a Nablus hotel, as well as in Jakarta,
Indonesia, another Mecca of moderate Islam, where jihadists
attacked the Danish embassy, has shocked the non-Muslim world, where
blasphemous depictions of Christian icons and doctrine are commonplace in
art museums and theatres. With perfect timing and irony, an artist at a
New York City
art show depicted Jesus Christ
up-side-down with the face of Osama bin Laden. And Christians no doubt
will remember "artist" Chris Ofili's The Holy Virgin Mary,
which featured clumps of elephant dung, as well as the famed Piss Christ, a crucifix
submerged in a glass of the artist's blood and urine. Amazingly, though
CNN had no problem showing The
Holy Virgin Mary, they stuck their head in the sand
with regards to the Muhammad cartoons.
And of course newspapers like the Washington Post,
who have no trouble publishing cartoons depicting American soldiers
as quadruple-amputees to make political points, and talk about the chill
wind of intimidation when the Joint Chiefs write a letter of protest, will
no doubt, out of "respect" for the Islamic faith, refrain from
printing the Muhammad cartoons.
Far more effective than an overt act of violence
orchestrated by Al Qaeda, which, despite widely-available scriptural and
historical evidence to the contrary, are still easily dismissed to the
masses as a tiny minority of extremists, this incident has exposed
how deeply entrenched the "radical", fundamentalist mentality is
with the average Muslim. From
Denmark
to
Holland
to
Britain
to the Middle East to
Indonesia
, Muslim disregard for civilized notions of freedom of _expression is the
rule, not the exception. Non-Muslims, as they should, find this highly
offensive. We can't help but wonder: If only Muslims would show half this
much rage when some "misunderstanders" of Islam highjack their
peaceful religion and saw a man's head off, shouting Allahu Akbar!
Then maybe people would actually take them seriously
when they get angry at this 'blasphemy'. Right now they're blowing all
their capital on hypocrisy and people are seeing them for who they really
are. I am ecstatic that it is happening now, when Muslims are not present
in greater numbers in these communities. For this we owe these Danish
cartoonists a debt of gratitude.
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