OTHER RELIGIONS SHOULD USE THIS TO HAVE ISLAM DECLARED VOID. ADTERALL ISLAM SAYS IN THEIR BOOKS THAT JEWS AND C HRISTIANS ARE TO BE KILLED BY MUSLIMS AND ARE APES AND PIGS. ISLAM SAYS BEAT WOMEN AND SEX KIDS SURA 65;4. DO UNTO MUSLIMS BEFORE THEY DO UNTO YOU. SUE THEIR BUTTS OFF FOR DEGRADING ACCORDING TO UN RULES.LOOOOOOOOOL. ISLAM IS NOT A RACE, NOR IS JUDAISM, NOR IS CHRISTIANITY. USE THE SAME RULES ON ISLAM THEY PLAN TO USE ON US.

This could actually turn out to be a blessing in disguise!

Quran, Hadiths and therefore, Islam should be the first to get deplored and ruled out for attacks on religions.

I'm surprised the western countries have not charged muslims with high treason.

If they publish a book about taking down the existing government, meet and organize to implement the overthrow, why not treason charges?

muslims keep asking; why you always look at the empty half of the glass and i keep answering: the other half is full of shit.
fortunately for all of us the muslims brain is calcified and full of shit.
the mind is like a parachute,it works best when it is opened.for the past 1400 hundred years the muslims always reacted to crisis when they arised by using physical force and mental terror in order to silence their opposition so this resolution is a useless junk.the puplic at large knows very well who are the real and true muslims and their book of terror,go ahead UN appease the muslims,but remember why you were created as a peaceful organization to begin with.chamberlain appeased hitler,and you are appeasing the cult of doomsday,islam. obama is telling the world that throwing the baby out with the bath water is ok,hell no it is not ok,selling the islamic ice to us eskimos will never work dude.

I am sure few stupids don't read history. You don't have to read Koran, Gita or the Holy Bible if you think your faith will be changed but listen carefully read the history of Viena on 1526 how they sourrendad by the tarks (Ottman Sultan Sulieman). Then it will be clear for Muslims and few so-called Christian's what the attitude of Muslims got about other religion. Look how many hindu been killed for so called Islam religion?
Fool's you don't have to critisis beloved Mr. Ali Sina. Truth will come infornt of you.
Look what happened to Christian's on Pakistan last month August & September 2009 then say clearly that Islam is religion of piece. Nuts when you are weak you says Islam is peaceful religion and when strong then Jihad!! Time is coming very soon this so-called Muslims will be wiped out from this earth.
Listen Islam is a religion of terrorist. Muhammad himself was a terrorist. If Muhammad is a prophet & holy man (what Muslims believe) then tell how come that holy man had forteen wives??
If he is a holy man then how come he had sex with nine years young girl called Aisa?
If he is a holy man then how come he involved with his adopt son's wife Zainab?
Answer required.

Similar ridicule in Bangladesh constitution http://www.pmo.gov.bd/constitution/part1.htm#2A.

"The state religion of the Republic is Islam, but other religions may be practiced in peace and harmony"

If a picture is worth a thousand words, then this one tells a BIG story. Why the hell is Obama bowing down so low to saudies? Is that what US has become under Barak Husain obama? What is the real agenda? Had the US establishment planned this in detail before Obama was elected? Makes you want to believe in conspiracy theories.

FROM
Toymose Raza Akhtar Comment ID #25023
October 3, 2009 • 6:23 pm

I am sure few stupids don’t read history. You don’t have to read Koran, Gita or the Holy Bible if you think your faith will be changed but listen carefully read the history of Viena on 1526 how they sourrendad by the tarks (Ottman Sultan Sulieman). Then it will be clear for Muslims and few so-called Christian’s what the attitude of Muslims got about other religion. Look how many hindu been killed for so called Islam religion?
Fool’s you don’t have to critisis beloved Mr. Ali Sina. Truth will come infornt of you.
Look what happened to Christian’s on Pakistan last month August & September 2009 then say clearly that Islam is religion of piece. Nuts when you are weak you says Islam is peaceful religion and when strong then Jihad!! Time is coming very soon this so-called Muslims will be wiped out from this earth.
Listen Islam is a religion of terrorist. Muhammad himself was a terrorist. If Muhammad is a prophet & holy man (what Muslims believe) then tell how come that holy man had forteen wives??
If he is a holy man then how come he had sex with nine years young girl called Aisa?
If he is a holy man then how come he involved with his adopt son’s wife Zainab?
Answer required.

ANSWER:
1)Listen Islam is a religion of terrorist. Muhammad himself was a terrorist. If Muhammad is a prophet & holy man (what Muslims believe) then tell how come that holy man had forteen wives??

First of all logically what does the number of wives have to do with whether or not a man is holy? Lord Krishna for instance had 16008 wives does that make him any less holy? Or does having 0 wives make a man holy? Whos defines holiness? You or god? In the same way maybe in another life eating meat becomes deplorable, but does that mean that those of us who do, in this day and age, are evil scum!?

2)If he is a holy man then how come he had sex with nine years young girl called Aisa?

Firstly there are two answers:

a)My personal feeling: I am a quran only muslim-and yes i do thing that certain practices, ie salaat, may require references to islamic history, but such history is observed by the massess therefore one may say that it is accurate to a very high degree. The case of having sex with a nine year old isn't observed by the massess, so i say that it is baseless and untrue.

b)Logically: The quran says marry once you reach puberty. For example:

[*****************************************************
24.31 (Three translations side by side to avoid ambiguity)
Yusuf Ali
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards God, that ye may attain Bliss.
Pickthal
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.
Shakir
And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful.

and

24.58
Yusuf Ali
O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does God make clear the Signs to you: for God is full of knowledge and wisdom.
Pickthal
O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.
Shakir
O you who believe! let those whom your right hands possess and those of you who have not attained to puberty ask permission of you three times; before the morning prayer, and when you put off your clothes at midday in summer, and after the prayer of the nightfall; these are three times of privacy for you; neither is it a sin for you nor for them besides these, some of you must go round about (waiting) upon others; thus does Allah make clear to you the communications, and Allah is Knowing, Wise.

and

24.59
Yusuf Ali
But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does God make clear His Signs to you: for God is full of knowledge and wisdom.
Pickthal
And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.
Shakir
And when the children among you have attained to puberty, let them seek permission as those before them sought permission; thus does Allah make clear to you His communications, and Allah is knowing, Wise.
************************************************************************

These shows that quran diffentiates between prepubescent and postpuberty children. But what about marriage? (Although one should be able to read between the lines that puberty is a necessity for marriage-after all isn't life a test about human nature and instincts-where does our morality come from, ie mercy, sympathy, love, kindness, greed, hate, lust, if not from a test from god-but thats for another day) Anyhow Read on...

***********************************************************************
4.5
Yusuf Ali
To those weak of understanding Make not over your property, which God hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Pickthal
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.
Shakir
And do not give away your property which Allah has made for you a (means of) support to the weak of understanding, and maintain them out of (the profits of) it, and clothe them and speak to them words of honest advice.

and

4.6
Yusuf Ali
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is God in taking account.
Pickthal
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.
Shakir
And test the orphans until they attain puberty; then if you find in them maturity of intellect, make over to them their property, and do not consume it extravagantly and hastily, lest they attain to full age; and whoever is rich, let him abstain altogether, and whoever is poor, let him eat reasonably; then when you make over to them their property, call witnesses in their presence; and Allah is enough as a Reckoner.

and
4.127
Yusuf Ali
They ask thy instruction concerning the women say: God doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but God is well-acquainted therewith.
Pickthal
They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.
Shakir
And they ask you a decision about women. Say: Allah makes known to you His decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, Allah surely knows it.
*****************************************************************

OK so verse4.6 states 'Make trial of orphans until they reach the age of marriage(or ...then if you find in them maturity of intellect-as in Shakir translation); if then ye find sound judgment in them,...) , which means that the orphas at 'some' particular stage are not abe to make decisions but that at another stage suddenly are. What are these two stages-quite obviously god is talking about pre-puberty and post-puberty anyone can deduce that. Therefore puberty is needed in order to marry.
Further proof; 4.127 '...concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans.' To begin with god says female orphans, we know these orphans aren't children since the next line '...and (concerning) the weak among children, and that ye should deal justly with orphans' also means orphans since god is suggesting you have not giving orphans their rights because earlier on in the same chapter (quotes 4.5 and 4.6) it is made clear that rights are only to be given at a certain age ie: once eligible for marriage! Thus prooving you need to reach puberty in order to get married!
]

So going back to the logic of point b, does it not make sense that at least logically, puberty, since it is preordained by nature (NOT influenced by nuture) is the best indicator for sexual/marriage relations - rather then the human imposed laws on dates of marriage (ie 12 yrs in early 20th century; to 15-18 yrs present day). Saying that one date is better then the other is completly nonsensical- therefore on that basis alone the prophet marriage to aisha shouldnt be classified as a problem-even though im not comfortable with this suggestion since it so clearly contradicts the quranic texts therefore should be dismissed as a fable rather than a fact of history.

ANSWER
3)If he is a holy man then how come he involved with his adopt son’s wife Zainab?
Same answer as above and quite simply im too tired.

FROM

Toymose Raza Akhtar Comment ID #25023
October 3, 2009 • 6:23 pm

I am sure few stupids don’t read history. You don’t have to read Koran, Gita or the Holy Bible if you think your faith will be changed but listen carefully read the history of Viena on 1526 how they sourrendad by the tarks (Ottman Sultan Sulieman). Then it will be clear for Muslims and few so-called Christian’s what the attitude of Muslims got about other religion. Look how many hindu been killed for so called Islam religion?
Fool’s you don’t have to critisis beloved Mr. Ali Sina. Truth will come infornt of you.
Look what happened to Christian’s on Pakistan last month August & September 2009 then say clearly that Islam is religion of piece. Nuts when you are weak you says Islam is peaceful religion and when strong then Jihad!! Time is coming very soon this so-called Muslims will be wiped out from this earth.
Listen Islam is a religion of terrorist. Muhammad himself was a terrorist. If Muhammad is a prophet & holy man (what Muslims believe) then tell how come that holy man had forteen wives??
If he is a holy man then how come he had sex with nine years young girl called Aisa?
If he is a holy man then how come he involved with his adopt son’s wife Zainab?
Answer required.

ANSWERS:
TO LAST 3 POINTS OF TOYMOSE PIECE.
1)Listen Islam is a religion of terrorist. Muhammad himself was a terrorist. If Muhammad is a prophet & holy man (what Muslims believe) then tell how come that holy man had forteen wives??

First of all logically what does the number of wives have to do with whether or not a man is holy? Lord Krishna for instance had 16008 wives does that make him any less holy? Or does having 0 wives make a man holy? Whos defines holiness? You or god? In the same way maybe in another life eating meat becomes deplorable, but does that mean that those of us who do, in this day and age, are evil scum!?

2)If he is a holy man then how come he had sex with nine years young girl called Aisa?

Firstly there are two answers:

a)My personal feeling: I am a quran only muslim-and yes i do thing that certain practices, ie salaat, may require references to islamic history, but such history is observed by the massess therefore one may say that it is accurate to a very high degree. The case of having sex with a nine year old isn't observed by the massess, so i say that it is baseless and untrue.

b)Logically: The quran says marry once you reach puberty. For example:

[*****************************************************
24.31 (Three translations side by side to avoid ambiguity)
Yusuf Ali
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards God, that ye may attain Bliss.
Pickthal
And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.
Shakir
And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful.

and

24.58
Yusuf Ali
O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does God make clear the Signs to you: for God is full of knowledge and wisdom.
Pickthal
O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.
Shakir
O you who believe! let those whom your right hands possess and those of you who have not attained to puberty ask permission of you three times; before the morning prayer, and when you put off your clothes at midday in summer, and after the prayer of the nightfall; these are three times of privacy for you; neither is it a sin for you nor for them besides these, some of you must go round about (waiting) upon others; thus does Allah make clear to you the communications, and Allah is Knowing, Wise.

and

24.59
Yusuf Ali
But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does God make clear His Signs to you: for God is full of knowledge and wisdom.
Pickthal
And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.
Shakir
And when the children among you have attained to puberty, let them seek permission as those before them sought permission; thus does Allah make clear to you His communications, and Allah is knowing, Wise.
************************************************************************

These shows that quran diffentiates between prepubescent and postpuberty children. But what about marriage? (Although one should be able to read between the lines that puberty is a necessity for marriage-after all isn't life a test about human nature and instincts-where does our morality come from, ie mercy, sympathy, love, kindness, greed, hate, lust, if not from a test from god-but thats for another day) Anyhow Read on...

***********************************************************************
4.5
Yusuf Ali
To those weak of understanding Make not over your property, which God hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Pickthal
Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.
Shakir
And do not give away your property which Allah has made for you a (means of) support to the weak of understanding, and maintain them out of (the profits of) it, and clothe them and speak to them words of honest advice.

and

4.6
Yusuf Ali
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is God in taking account.
Pickthal
Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.
Shakir
And test the orphans until they attain puberty; then if you find in them maturity of intellect, make over to them their property, and do not consume it extravagantly and hastily, lest they attain to full age; and whoever is rich, let him abstain altogether, and whoever is poor, let him eat reasonably; then when you make over to them their property, call witnesses in their presence; and Allah is enough as a Reckoner.

and
4.127
Yusuf Ali
They ask thy instruction concerning the women say: God doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but God is well-acquainted therewith.
Pickthal
They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.
Shakir
And they ask you a decision about women. Say: Allah makes known to you His decision concerning them, and that which is recited to you in the Book concerning female orphans whom you do not give what is appointed for them while you desire to marry them, and concerning the weak among children, and that you should deal towards orphans with equity; and whatever good you do, Allah surely knows it.
*****************************************************************

OK so verse4.6 states 'Make trial of orphans until they reach the age of marriage(or ...then if you find in them maturity of intellect-as in Shakir translation); if then ye find sound judgment in them,...) , which means that the orphas at 'some' particular stage are not abe to make decisions but that at another stage suddenly are. What are these two stages-quite obviously god is talking about pre-puberty and post-puberty anyone can deduce that. Therefore puberty is needed in order to marry.
Further proof; 4.127 '...concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans.' To begin with god says female orphans, we know these orphans aren't children since the next line '...and (concerning) the weak among children, and that ye should deal justly with orphans' also means orphans since god is suggesting you have not giving orphans their rights because earlier on in the same chapter (quotes 4.5 and 4.6) it is made clear that rights are only to be given at a certain age ie: once eligible for marriage! Thus prooving you need to reach puberty in order to get married!
]

So going back to the logic of point b, does it not make sense that at least logically, puberty, since it is preordained by nature (NOT influenced by nuture) is the best indicator for sexual/marriage relations - rather then the human imposed laws on dates of marriage (ie 12 yrs in early 20th century; to 15-18 yrs present day). Saying that one date is better then the other is completly nonsensical- therefore on that basis alone the prophet marriage to aisha shouldnt be classified as a problem-even though im not comfortable with this suggestion since it so clearly contradicts the quranic texts therefore should be dismissed as a fable rather than a fact of history.

ANSWER
3)If he is a holy man then how come he involved with his adopt son’s wife Zainab?
Same answer as above and quite simply im too tired.

Actually y i visit this website being a muslim coz its helping me indirectly the replies posted by the the Muslim(Alhamdolilah) gives me answer which i should give to the non muslim i get large amount of info to tackle the non muslims answers so Muslim guys hatsoff to u we defeating Ali sima in his own game of posting replies n giving answer to their question
bye

azam khan why don't you accept u all muslims are victim of islam. What ever Mohammad did to satisfy his need for sex and wealth he justified it by telling that allah ordered him to do this. He enjoyed his life and justified it by self proclaimed orders of allah, his followers found it the best way to satisfy their need of sex.
No any religion tells how to have sex except islam. Bravo muhammad you were the first sexologist of the Arabic world. at that time Arabians were illiterate and barbaric and are still now.
Don't worry azam there is no hell or heaven in reality. You muslims are afraid of slow death that's why you blow yourselves as suicide bombers in the hope to go to Jannat while killing the Kafirs and hope to have 100 HOORS to fuck in heaven. Am I wrong? But there is no heaven azam. Nor in the entire Universe. muhammad fooled you all and I'm of strong belief that he was having sex with newly born girl but it is not written in kurran.
To fool you all he made a story that this book was fallen on earth form sky over him. Only brainless animals would believe it.
The end of islam is near. You all are in the ICU on support of oxygen of terrorism and ventilator of jihad.
how much time to die islam......may be tomorrow.
The beginning of end of islam has been started by muslims. See what happened in Afaganistan, Pakistan, Iraq, man this is just the beginning and it will end with demolition of islamic thoughts.
You know azam muslims are most timid by virtue. that's why insted of working hard on earth they prefer to have quick death as suicide bomber to live in heaven.
Don't worry you enjoy in heaven and your ladies will be enjoyed by maulanas in mosques - the most holy place. your maulanas are real muhammad exactly doing what muhammad did.
Hey Ali Sina am I wrong. I'M proud to be a kafir rather than to be called a muslim.
Ali Sina- the golden man thanks to maintain such a beautiful and informative website.
Let truth of humanity be upon you.
May you live long Ali Sina.

Listen guys Don't give me what some other so-called Islamic phylosopher thinks about all these verses.
Explain me what Koran says about all these verses. What nut case muhammad thought about this setuation and why he gave thess verse to muslims and why muslims now killing non-muslims for nothing. Tell me when something goes wrong in non islamic countries then pressure goes to the minority in Islamic country. Why? Because Koran says kill the infidels. Is it holy book? Or Satanic book. If killing human is a holy book I spit on it . Don't tell me all these rush philosophers thoughts. They all give thier answer what they actual think for the safety of thier life. Because the Koran says if any one don't believe Mohammad's allah (satan got false mask and calling himself allah) and his nutcase follower called muhammad will be in hell and kill them. What all these nonsense. How the hell mohammad knows if some one don't believe him and his allah will go to hell? Ofcourse he was a nut case and sexmaniace other wise howcome a man got foprteen wives and claiming himself holy? Only sexmaniace can do that.
Even muhammad won't had any idea where the hell he is going after death and that is why he gave his followers five times prayer to pray his eternal rest. Since last 1400 years muslims are praying for his eternal rest means he is in serious condition. If he lost himself why should I will follow him?
Have you got answer then answer me.
Don't give what some other philosophers thought about it. Because they also lost and they don't know where the hell they will go after death. Explain me what Koran says. I don't believe other philosophers theory. I want to know what koran say and what you think. Thats all.

kORAN SAYS KILL EVERYONE NOT MUSLIM. KILL ALL AND DONT BE FRIENDS TO JEWS AND CHRISTIANS AND ARAB SABEANS, WHO DID RAMADAM BEFORE MUHAMMAD DID.

Quran is evil and says satan is allah the greatest decdeiver, schemer, liar, planner sura 3:54. The real God has no need to lie or deceive. If I was told do not lie why would the almighty lie.
kkk has a kloran copied from islam the koran. hitler took his shabada and wrote My Jihad or mein kamph. Palestianians leaders oversaw his shabada. Hitler said he appreciated Islam and not Christianity, while the Pope thought Hitler was hating only on Communism, he didnt say a word, until it was too late.

Toymose Raza Akhtar,

"Even muhammad won’t had any idea where the hell he is going after death and that is why he gave his followers five times prayer to pray his eternal rest. Since last 1400 years muslims are praying for his eternal rest means he is in serious condition. If he lost himself why should I will follow him?"

Good points. Pay attention to "PBUH" part, this words always come with muhammad's name for 1400 years, why?
About grave torture, can muslim prove it? no.

"Ofcourse he was a nut case and sexmaniace other wise howcome a man got foprteen wives and claiming himself holy?"

The definition of holy in islam is different from others. Killing for allah is holy, raping slaves is holy, conquering infidels is holy, etc. In other words, if you obey allah you are holy. That's just one subjectivity. Holy in logically speaking means that a person who can withstand all worldly desires and become different from other people. The keyword is "rise above the standard of common people". Holy means divine (out of this world). If a person is the same with others, that's not holy.

Answer to Moooooo,

Hi,
Why don't you use your real name. I am not muslim and neither like you nutcase prophets follower. I won't declair jihad against you. I believe in human and humanity is my religion.
However in near future if you really interested to debate with any subject in koran please come sincerely don't come like a figutive!!!
Thanks for your answer and that is the answer I was looking from some one like you who finally confessed that nutcase muhammad and his allah both are satan because they both love to distroy (jihad, rape, killing etc.etc).
Thank you for saying that Islam is a religion for rape, for terrorist, for sex with several womens. Use them like animal. Beat them xxxx them then kick them out. Use them like an animal.
Dear brothe if your father act like that to your mum or sisters husband act like that to your sister will you kiss his xxx or what? Remember koran teach you exactly like that to treat with your mum and sister. You don't have any right to complain against of it. Just accept it.
But my question how long you people accept all theses satanic teaching? Wake up other wise same thing will happen to your sister or daughter.
Wake up and break the bondage of this koranic satan's chain and become civilize.
Thank you.

"And I thought only Indian politicians bowed before foreigners!"

:-o

Well I think that women in islam dress decently and I think that you all should take the time in speaking to muslims not hatered. Not all muslims are bad people there are some who are extreme but not all.

Teresa

The following verses promote divisiveness and religious hatred, bigotry and discrimination. They must be either removed from the Koran or declared outdated and invalid, and marked as such according to "Muslims against Sharia"

• 1.6: The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray.

• 2.6: Surely those who disbelieve, it being alike to them whether you warn them, or do not warn them, will not believe.
• 2.7: Allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes, and there is a great punishment for them.
• 2.8: And there are some people who say: We believe in Allah and the last day; and they are not at all believers.
• 2.9: They desire to deceive Allah and those who believe, and they deceive only themselves and they do not perceive.
• 2.10: There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement because they lie.
• 2.11: And when it is said to them, Do not make mischief in the land, they say: We are but peace-makers.
• 2.12: Now surely they themselves are the mischief makers, but they do not perceive.
• 2.13: And when it is said to them: Believe as the people believe they say: Shall we believe as the fools believe? Now surely they themselves are the fools, but they do not know.
• 2.14: And when they meet those who believe, they say: We believe; and when they are alone with their Shaitans, they say: Surely we are with you, we were only mocking.
• 2.15: Allah shall pay them back their mockery, and He leaves them alone in their inordinacy, blindly wandering on.
• 2.16: These are they who buy error for the right direction, so their bargain shall bring no gain, nor are they the followers of the right direction.
• 2.17: Their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness -- they do not see.
• 2.18: Deaf, dumb (and) blind, so they will not turn back.
• 2.19: Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers.
• 2.24: But if you do (it) not and never shall you do (it), then be on your guard against the fire of which men and stones are the fuel; it is prepared for the unbelievers.
• 2.34: And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did it not). He refused and he was proud, and he was one of the unbelievers.
• 2.39: And (as to) those who disbelieve in and reject My communications, they are the inmates of the fire, in it they shall abide.
• 2.85: Yet you it is who slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits; and if they should come to you, as captives you would ransom them -- while their very turning out was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the re ward of such among you as do this but disgrace in the life of this world, and on the day of resurrection they shall be sent back to the most grievous chastisement, and Allah is not at all heedless of what you do.
• 2.88: And they say: Our hearts are covered. Nay, Allah has cursed them on account of their unbelief; so little it is that they believe.
• 2.89: And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah's curse is on the unbelievers.
• 2.90: Evil is that for which they have sold their souls that they should deny what Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they have made themselves deserving of wrath upon wrath, and there is a disgraceful punishment for the unbelievers.
• 2.93: And when We made a covenant with you and raised the mountain over you: Take hold of what We have given you with firmness and be obedient. They said: We hear and disobey. And they were made to imbibe (the love of) the calf into their hearts on account of their unbelief Say: Evil is that which your belief bids you if you are believers.
• 2.96: And you will most certainly find them the greediest of men for life (greedier) than even those who are polytheists; every one of them loves that he should be granted a life of a thousand years, and his being granted a long life will in no way remove him further off from the chastisement, and Allah sees what they
• 2.98: Whoever is the enemy of Allah and His angels and His apostles and Jibreel and Meekaeel, so surely Allah is the enemy of the unbelievers.
• 2.99: And certainly We have revealed to you clear communications and none disbelieve in them except the transgressors.
• 2.100: What! whenever they make a covenant, a party of them cast it aside? Nay, most of them do not believe.
• 2.101: And when there came to them an Apostle from Allah verifying that which they have, a party of those who were given the Book threw the Book of Allah behind their backs as if they knew nothing.
• 2.102: And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until they had said, Surely we are only a trial, therefore do not be a disbeliever. Even then men learned from these two, magic by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.
• 2.103: And if they had believed and guarded themselves (against evil), reward from Allah would certainly have been better; had they but known (this).
• 2.104: O you who believe! do not say Raina and say Unzurna and listen, and for the unbelievers there is a painful chastisement.
• 2.105: Those who disbelieve from among the followers of the Book do not like, nor do the polytheists, that the good should be sent down to you from your Lord, and Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.
• 2.106: Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?
• 2.109: Many of the followers of the Book wish that they could turn you back into unbelievers after your faith, out of envy from themselves, (even) after the truth has become manifest to them; but pardon and forgive, so that Allah should bring about His command; surely Allah has power over all things.
• 2.113: And the Jews say: The Christians do not follow anything (good) and the Christians say: The Jews do not follow anything (good) while they recite the (same) Book. Even thus say those who have no knowledge, like to what they say; so Allah shall judge between them on the day of resurrection in what they differ.
• 2.114: And who is more unjust than he who prevents (men) from the masjids of Allah, that His name should be remembered in them, and strives to ruin them? (As for) these, it was not proper for them that they should have entered them except in fear; they shall meet with disgrace in this world, and they shall have great chastisement in the hereafter.
• 2.120: And the Jews will not be pleased with you, nor the Christians until you follow their religion. Say: Surely Allah's guidance, that is the (true) guidance. And if you follow their desires after the knowledge that has come to you, you shall have no guardian from Allah, nor any helper.
• 2.135: And they say: Be Jews or Christians, you will be on the right course. Say: Nay! (we follow) the religion of Ibrahim, the Hanif, and he was not one of the polytheists.
• 2.140: Nay! do you say that Ibrahim and Ismail and Yaqoub and the tribes were Jews or Christians? Say: Are you better knowing or Allah? And who is more unjust than he who conceals a testimony that he has from Allah? And Allah is not at all heedless of what you do.
• 2.161: Surely those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men all;
• 2.162: Abiding in it; their chastisement shall not be lightened nor shall they be given respite.
• 2.178: O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement.
• 2.191: And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.
• 2.193: And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.
• 2.216: Fighting is enjoined on you, and his an object of dislike to you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know.
• 2.217: They ask you concerning the sacred month about fighting in it. Say: Fighting in it is a grave matter, and hindering (men) from Allah's way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide.
• 2.221: And do not marry the idolatresses until they believe, and certainly a believing maid is better than an idolatress woman, even though she should please you; and do not give (believing women) in marriage to idolaters until they believe, and certainly a believing servant is better than an idolater, even though he should please you; these invite to the fire, and Allah invites to the garden and to forgiveness by His will, and makes clear His communications to men, that they may be mindful.
• 2.222: And they ask you about menstruation. Say: It is a discomfort; therefore keep aloof from the women during the menstrual discharge and do not go near them until they have become clean; then when they have cleansed themselves, go in to them as Allah has commanded you; surely Allah loves those who turn much (to Him), and He loves those who purify themselves.
• 2.223: Your wives are a tilth for you, so go into your tilth when you like, and do good beforehand for yourselves, and be careful (of your duty) to Allah, and know that you will meet Him, and give good news to the believers.
• 2.228: And the divorced women should keep themselves in waiting for three courses; and it is not lawful for them that they should conceal what Allah has created in their wombs, if they believe in Allah and the last day; and their husbands have a better right to take them back in the meanwhile if they wish for reconciliation; and they have rights similar to those against them in a just manner, and the men are a degree above them, and Allah is Mighty, Wise.
• 2.229: Divorce may be (pronounced) twice, then keep (them) in good fellowship or let (them) go with kindness; and it is not lawful for you to take any part of what you have given them, unless both fear that they cannot keep within the limits of Allah; then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby. These are the limits of Allah, so do not exceed them and whoever exceeds the limits of Allah these it is that are the unjust.
• 2.230: So if he divorces her she shall not be lawful to him afterwards until she marries another husband; then if he divorces her there is no blame on them both if they return to each other (by marriage), if they think that they can keep within the limits of Allah, and these are the limits of Allah which He makes clear for a people who know.
• 2.231: And when you divorce women and they reach their prescribed time, then either retain them in good fellowship or set them free with liberality, and do not retain them for injury, so that you exceed the limits, and whoever does this, he indeed is unjust to his own soul; and do not take Allah's communications for a mockery, and remember the favor of Allah upon you, and that which He has revealed to you of the Book and the Wisdom, admonishing you thereby; and be careful (of your duty to) Allah, and know that Allah is the Knower of all things.
• 2.232: And when you have divorced women and they have ended -- their term (of waiting), then do not prevent them from marrying their husbands when they agree among themselves in a lawful manner; with this is admonished he among you who believes in Allah and the last day, this is more profitable and purer for you; and Allah knows while you do not know.
• 2.233: And the mothers should suckle their children for two whole years for him who desires to make complete the time of suckling; and their maintenance and their clothing must be -- borne by the father according to usage; no soul shall have imposed upon it a duty but to the extent of its capacity; neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child, and a similar duty (devolves) on the (father's) heir, but if both desire weaning by mutual consent and counsel, there is no blame on them, and if you wish to engage a wet-nurse for your children, there is no blame on you so long as you pay what you promised for according to usage; and be careful of (your duty to) Allah and know that Allah sees what you do.
• 2.234: And (as for) those of you who die and leave wives behind, they should keep themselves in waiting for four months and ten days; then when they have fully attained their term, there is no blame on you for what they do for themselves in a lawful manner; and Allah is aware of what you do.
• 2.254: O you who believe! spend out of what We have given you before the day comes in which there is no bargaining, neither any friendship nor intercession, and the unbelievers they are the unjust.
• 2.257: Allah is the guardian of those who believe. He brings them out of the darkness into the light; and (as to) those who disbelieve, their guardians are Shaitans who take them out of the light into the darkness; they are the inmates of the fire, in it they shall abide.
• 2.258: Have you not considered him (Namrud) who disputed with Ibrahim about his Lord, because Allah had given him the kingdom? When Ibrahim said: My Lord is He who gives life and causes to die, he said: I give life and cause death. Ibrahim said: So surely Allah causes the sun to rise from the east, then make it rise from the west; thus he who disbelieved was confounded; and Allah does not guide aright the unjust people.
• 2.264: O you who believe! do not make your charity worthless by reproach and injury, like him who spends his property to be seen of men and does not believe in Allah and the last day; so his parable is as the parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare; they shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people.
• 2.282: O you who believe! when you deal with each other in contracting a debt for a fixed time, then write it down; and let a scribe write it down between you with fairness; and the scribe should not refuse to write as Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be careful of (his duty to) Allah, his Lord, and not diminish anything from it; but if he who owes the debt is unsound in understanding, or weak, or (if) he is not able to dictate himself, let his guardian dictate with fairness; and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other; and the witnesses should not refuse when they are summoned; and be not averse to writing it (whether it is) small or large, with the time of its falling due; this is more equitable in the sight of Allah and assures greater accuracy in testimony, and the nearest (way) that you may not entertain doubts (afterwards), except when it is ready merchandise which you give and take among yourselves from hand to hand, then there is no blame on you in not writing it down; and have witnesses when you barter with one another, and let no harm be done to the scribe or to the witness; and if you do (it) then surely it will be a transgression in you, and be careful of (your duty) to Allah, Allah teaches you, and Allah knows all things.
• 2.286: Allah does not impose upon any soul a duty but to the extent of its ability; for it is (the benefit of) what it has earned and upon it (the evil of) what it has wrought: Our Lord! do not punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on those before us, Our Lord do not impose upon us that which we have not the strength to bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help us against the unbelieving people.

• 3.4: Surely they who disbelieve in the communications of Allah they shall have a severe chastisement; and Allah is Mighty, the Lord of retribution.
• 3.10: (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah, and these it is who are the fuel of the fire.
• 3.11: Like the striving of the people of Firon and those before them; they rejected Our communications, so Allah destroyed them on account of their faults; and Allah is severe in requiting (evil).
• 3.12: Say to those who disbelieve: You shall be vanquished, and driven together to hell; and evil is the resting-place.
• 3.13: Indeed there was a sign for you in the two hosts (which) met together in encounter; one party fighting in the way of Allah and the other unbelieving, whom they saw twice as many as themselves with the sight of the eye and Allah strengthens with His aid whom He pleases; most surely there is a lesson in this for those who have sight.
• 3.19: Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning.
• 3.21: Surely (as for) those who disbelieve in the communications of Allah and slay the prophets unjustly and slay those among men who enjoin justice, announce to them a painful chastisement.
• 3.22: Those are they whose works shall become null in this world as well as the hereafter, and they shall have no helpers.
• 3.23: Have you not considered those (Jews) who are given a portion of the Book? They are invited to the Book of Allah that it might decide between them, then a part of them turn back and they withdraw.
• 3.24: This is because they say: The fire shall not touch us but for a few days; and what they have forged deceives them in the matter of their religion.
• 3.25: Then how will it be when We shall gather them together on a day about which there is no doubt, and every soul shall be fully paid what it has earned, and they shall not be dealt with unjustly?
• 3.28: Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully; and Allah makes you cautious of (retribution from) Himself; and to Allah is the eventual coming.
• 3.32: Say: Obey Allah and the Apostle; but if they turn back, then surely Allah does not love the unbelievers.
• 3.56: Then as to those who disbelieve, I will chastise them with severe chastisement in this world and the hereafter, and they shall have no helpers.
• 3.57: And as to those who believe and do good deeds, He will pay them fully their rewards; and Allah does not love the unjust.
• 3.85: And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.
• 3.86: How shall Allah guide a people who disbelieved after their believing and (after) they had borne witness that the Apostle was true and clear arguments had come to them; and Allah does not guide the unjust people.
• 3.87: (As for) these, their reward is that upon them is the curse of Allah and the angels and of men, all together.
• 3.88: Abiding in it; their chastisement shall not be lightened nor shall they be respited.
• 3.89: Except those who repent after that and amend, then surely Allah is Forgiving, Merciful.
• 3.90: Surely, those who disbelieve after their believing, then increase in unbelief, their repentance shall not be accepted, and these are they that go astray.
• 3.91: Surely, those who disbelieve and die while they are unbelievers, the earth full of gold shall not be accepted from one of them, though he should offer to ransom himself with it, these it is who shall have a painful chastisement, and they shall have no helpers.
• 3.99: Say: O followers of the Book! why do you hinder him who believes from the way of Allah? You seek (to make) it crooked, while you are witness, and Allah is not heedless of what you do.
• 3.100: O you who believe! if you obey a party from among those who have been given the Book, they will turn you back as unbelievers after you have believed.
• 3.106: On the day when (some) faces shall turn white and (some) faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste therefore the chastisement because you disbelieved.
• 3.110: You are the best of the nations raised up for (the benefit of) men; you enjoin what is right and forbid the wrong and believe in Allah; and if the followers of the Book had believed it would have been better for them; of them (some) are believers and most of them are transgressors.
• 3.111: They shall by no means harm you but with a slight evil; and if they fight with you they shall turn (their) backs to you, then shall they not be helped.
• 3.112: Abasement is made to cleave to them wherever they are found, except under a covenant with Allah and a covenant with men, and they have become deserving of wrath from Allah, and humiliation is made to cleave to them; this is because they disbelieved in the communications of Allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits.
• 3.116: (As for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against Allah; and these are the inmates of the fire; therein they shall abide.
• 3.127: That He may cut off a portion from among those who disbelieve, or abase them so that they should return disappointed of attaining what they desired.
• 3.131: And guard yourselves against the fire, which has been prepared for the unbelievers.
• 3.140: If a wound has afflicted you (at Ohud), a wound like it has also afflicted the (unbelieving) people; and We bring these days to men by turns, and that Allah may know those who believe and take witnesses from among you; and Allah does not love the unjust.
• 3.141: And that He may purge those who believe and deprive the unbelievers of blessings.
• 3.147: And their saying was no other than that they said: Our Lord! forgive us our faults and our extravagance in our affair and make firm our feet and help us against the unbelieving people.
• 3.149: O you who believe! if you obey those who disbelieve they will turn you back upon your heels, so you will turn back losers.
• 3.151: We will cast terror into the hearts of those who disbelieve, because they set up with Allah that for which He has sent down no authority, and their abode is the fire, and evil is the abode of the unjust.
• 3.156: O you who believe! be not like those who disbelieve and say of their brethren when they travel in the earth or engage in fighting: Had they been with us, they would not have died and they would not have been slain; so Allah makes this to be an intense regret in their hearts; and Allah gives life and causes death and Allah sees what you do.
• 3.167: And that He might know the hypocrites; and it was said to them: Come, fight in Allah's way, or defend yourselves. They said: If we knew fighting, we would certainly have followed you. They were on that day much nearer to unbelief than to belief. They say with their mouths what is not in their hearts, and Allah best knows what they conceal.
• 3.176: And let not those grieve you who fall into unbelief hastily; surely they can do no harm to Allah at all; Allah intends that He should not give them any portion in the hereafter, and they shall have a grievous chastisement.
• 3.177: Surely those who have bought unbelief at the price of faith shall do no harm at all to Allah, and they shall have a painful chastisement.
• 3.178: And let not those who disbelieve think that Our granting them respite is better for their souls; We grant them respite only that they may add to their sins; and they shall have a disgraceful chastisement.
• 3.196: Let it not deceive you that those who disbelieve go to and fro in the cities fearlessly.
• 3.197: A brief enjoyment! then their abode is hell, and evil is the resting-place.

• 4.3: And if you fear that you cannot act equitably towards orphans, then marry such women as seem good to you, two and three and four; but if you fear that you will not do justice (between them), then (marry) only one or what your right hands possess; this is more proper, that you may not deviate from the right course.
• 4.11: Allah enjoins you concerning your children: The male shall have the equal of the portion of two females; then if they are more than two females, they shall have two-thirds of what the deceased has left, and if there is one, she shall have the half; and as for his parents, each of them shall have the sixth of what he has left if he has a child, but if he has no child and (only) his two parents inherit him, then his mother shall have the third; but if he has brothers, then his mother shall have the sixth after (the payment of) a bequest he may have bequeathed or a debt; your parents and your children, you know not which of them is the nearer to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing, Wise.
• 4.12: And you shall have half of what your wives leave if they have no child, but if they have a child, then you shall have a fourth of what they leave after (payment of) any bequest they may have bequeathed or a debt; and they shall have the fourth of what you leave if you have no child, but if you have a child then they shall have the eighth of what you leave after (payment of) a bequest you may have bequeathed or a debt; and if a man or a woman leaves property to be inherited by neither parents nor offspring, and he (or she) has a brother or a sister, then each of them two shall have the sixth, but if they are more than that, they shall be sharers in the third after (payment of) any bequest that may have been bequeathed or a debt that does not harm (others); this is an ordinance from Allah: and Allah is Knowing, Forbearing.
• 4.14: And whoever disobeys Allah and His Apostle and goes beyond His limits, He will cause him to enter fire to abide in it, and he shall have an abasing chastisement.
• 4.15: And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them.
• 4.16: And as for the two who are guilty of indecency from among you, give them both a punishment; then if they repent and amend, turn aside from them; surely Allah is Oft-returning (to mercy), the Merciful.
• 4.18: And repentance is not for those who go on doing evil deeds, until when death comes to one of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. These are they for whom We have prepared a painful chastisement.
• 4.24: And all married women except those whom your right hands possess (this is) Allah's ordinance to you, and lawful for you are (all women) besides those, provided that you seek (them) with your property, taking (them) in marriage not committing fornication. Then as to those whom you profit by, give them their dowries as appointed; and there is no blame on you about what you mutually agree after what is appointed; surely Allah is Knowing, Wise.
• 4.25: And whoever among you has not within his power ampleness of means to marry free believing women, then (he may marry) of those whom your right hands possess from among your believing maidens; and Allah knows best your faith: you are (sprung) the one from the other; so marry them with the permission of their masters, and give them their dowries justly, they being chaste, not fornicating, nor receiving paramours; and when they are taken in marriage, then if they are guilty of indecency, they shall suffer half the punishment which is (inflicted) upon free women. This is for him among you who fears falling into evil; and that you abstain is better for you, and Allah is Forgiving, Merciful.
• 4.34: Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great.
• 4.37: Those who are niggardly and bid people to be niggardly and hide what Allah has given them out of His grace; and We have prepared for the unbelievers a disgraceful chastisement.
• 4.42: On that day will those who disbelieve and disobey the Apostle desire that the earth were leveled with them, and they shall not hide any word from Allah.
• 4.43: O you who believe! do not go near prayer when you are Intoxicated until you know (well) what you say, nor when you are under an obligation to perform a bath unless (you are) traveling on the road until you have washed yourselves; and if you are sick, or on a journey, or one of you come from the privy or you have touched the women, and you cannot find water, betake yourselves to pure earth, then wipe your faces and your hands; surely Allah is Pardoning, Forgiving.
• 4.46: Of those who are Jews (there are those who) alter words from their places and say: We have heard and we disobey and: Hear, may you not be made to hear! and: Raina, distorting (the word) with their tongues and taunting about religion; and if they had said (instead): We have heard and we obey, and hearken, and Unzurna it would have been better for them and more upright; but Allah has cursed them on account of their unbelief, so they do not believe but a little.
• 4.47: O you who have been given the Book! believe that which We have revealed, verifying what you have, before We alter faces then turn them on their backs, or curse them as We cursed the violators of the Sabbath, and the command of Allah shall be executed.
• 4.48: Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin.
• 4.49: Have you not considered those who attribute purity to themselves? Nay, Allah purifies whom He pleases; and they shall not be wronged the husk of a date stone.
• 4.50: See how they forge the lie against Allah, and this is sufficient as a manifest sin.
• 4.51: Have you not seen those to whom a portion of the Book has been given? They believe in idols and false deities and say of those who disbelieve: These are better guided in the path than those who believe.
• 4.52: Those are they whom Allah has cursed, and whomever Allah curses you shall not find any helper for him.
• 4.55: So of them is he who believes in him, and of them is he who turns away from him, and hell is sufficient to burn.
• 4.56: (As for) those who disbelieve in Our communications, We shall make them enter fire; so oft as their skins are thoroughly burned, We will change them for other skins, that they may taste the chastisement; surely Allah is Mighty, Wise.
• 4.61: And when it is said to them: Come to what Allah has revealed and to the Apostle, you will see the hypocrites turning away from you with (utter) aversion.
• 4.74: Therefore let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward.
• 4.76: Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Shaitan. Fight therefore against the friends of the Shaitan; surely the strategy of the Shaitan is weak.
• 4.82: Do they not then meditate on the Koran? And if it were from any other than Allah, they would have found in it many a discrepancy.
• 4.83: And when there comes to them news of security or fear they spread it abroad; and if they had referred it to the Apostle and to those in authority among them, those among them who can search out the knowledge of it would have known it, and were it not for the grace of Allah upon you and His mercy, you would have certainly followed the Shaitan save a few
• 4.84: Fight then in Allah's way; this is not imposed on you except In relation to yourself, and rouse the believers to ardor maybe Allah will restrain the fighting of those who disbelieve and Allah is strongest in prowess and strongest to give an exemplary punishment.
• 4.88: What is the matter with you, then, that you have become two parties about the hypocrites, while Allah has made them return (to unbelief) for what they have earned? Do you wish to guide him whom Allah has caused to err? And whomsoever Allah causes to err, you shall by no means find a way for him.
• 4.89: They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper.
• 4.91: You will find others who desire that they should be safe from you and secure from their own people; as often as they are sent back to the mischief they get thrown into it headlong; therefore if they do not withdraw from you, and (do not) offer you peace and restrain their hands, then seize them and kill them wherever you find them; and against these We have given you a clear authority.
• 4.101: And when you journey in the earth, there is no blame on you if you shorten the prayer, if you fear that those who disbelieve will cause you distress, surely the unbelievers are your open enemy.
• 4.102: And when you are among them and keep up the prayer for them, let a party of them stand up with you, and let them take their arms; then when they have prostrated themselves let them go to your rear, and let another party who have not prayed come forward and pray with you, and let them take their precautions and their arms; (for) those who disbelieve desire that you may be careless of your arms and your luggage, so that they may then turn upon you with a sudden united attack, and there is no blame on you, if you are annoyed with rain or if you are sick, that you lay down your arms, and take your precautions; surely Allah has prepared a disgraceful chastisement for the unbelievers.
• 4.137: Surely (as for) those who believe then disbelieve, again believe and again disbelieve, then increase in disbelief, Allah will not forgive them nor guide them in the (right) path.
• 4.138: Announce to the hypocrites that they shall have a painful chastisement:
• 4.139: Those who take the unbelievers for guardians rather than believers. Do they seek honor from them? Then surely all honor is for Allah.
• 4.140: And indeed He has revealed to you in the Book that when you hear Allah's communications disbelieved in and mocked at do not sit with them until they enter into some other discourse; surely then you would be like them; surely Allah will gather together the hypocrites and the unbelievers all in hell.
• 4.141: Those who wait for (some misfortune to befall) you then If you have a victory from Allah they say: Were we not with you? And i. there IS a chance for the unbelievers, they say: Did we not acquire the mastery over you and defend you from the believers? So Allah shall Judge between you on the day of resurrection, and Allah will by no means give the unbelievers a way against the believers.
• 4.142: Surely the hypocrites strive to deceive Allah, and He shall requite their deceit to them, and when they stand up to prayer they stand up sluggishly; they do it only to be seen of men and do not remember Allah save a little.
• 4.144: O you who believe! do not take the unbelievers for friends rather than the believers; do you desire that you should give to Allah a manifest proof against yourselves?
• 4.145: Surely the hypocrites are in the lowest stage of the fire and you shall not find a helper for them.
• 4.150: Surely those who disbelieve in Allah and His apostles and (those who) desire to make a distinction between Allah and His apostles and say: We believe in some and disbelieve in others, and desire to take a course between (this and) that.
• 4.151: These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement.
• 4.155: Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few.
• 4.157: And their saying: Surely we have killed the Messiah, Isa son of Marium, the apostle of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.
• 4.160: Wherefore for the iniquity of those who are Jews did We disallow to them the good things which had been made lawful for them and for their hindering many (people) from Allah's way.
• 4.161: And their taking usury though indeed they were forbidden it and their devouring the property of people falsely, and We have prepared for the unbelievers from among them a painful chastisement.
• 4.167: Surely (as for) those who disbelieve and hinder (men) from Allah's way, they indeed have strayed off into a remote
• 4.168: Surely (as for) those who disbelieve and act unjustly Allah will not forgive them nor guide them to a path
• 4.169: Except the path of hell, to abide in it for ever, and this is easy to Allah.
• 4.171: O followers of the Book! do not exceed the limits in your religion, and do not speak (lies) against Allah, but (speak) the truth; the Messiah, Isa son of Marium is only an apostle of Allah and His Word which He communicated to Marium and a spirit from Him; believe therefore in Allah and His apostles, and say not, Three. Desist, it is better for you; Allah is only one God; far be It from His glory that He should have a son, whatever is in the heavens and whatever is in the earth is His, and Allah is sufficient for a Protector.
• 4.176: They ask you for a decision of the law. Say: Allah gives you a decision concerning the person who has neither parents nor offspring; if a man dies (and) he has no son and he has a sister, she shall have half of what he leaves, and he shall be her heir she has no son; but if there be two (sisters), they shall have two-thirds of what he leaves; and if there are brethren, men and women, then the male shall have the like of the portion of two females; Allah makes clear to you, lest you err; and Allah knows all things.

• 5.12: And certainly Allah made a covenant with the children of Israel, and We raised up among them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the poor-rate and believe in My apostles and assist them and offer to Allah a goodly gift, I will most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall lose the right way.
• 5.13: But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them excepting a few of them; so pardon them and turn away; surely Allah loves those who do good (to others).
• 5.17: Certainly they disbelieve who say: Surely, Allah -- He is the Messiah, son of Marium. Say: Who then could control anything as against Allah when He wished to destroy the Messiah son of Marium and his mother and all those on the earth? And Allah's is the kingdom of the heavens and the earth and what is between them; He creates what He pleases; and Allah has power over all things,
• 5.18: And the Jews and the Christians say: We are the sons of Allah and His beloved ones. Say: Why does He then chastise you for your faults? Nay, you are mortals from among those whom He has created, He forgives whom He pleases and chastises whom He pleases; and Allah's is the kingdom of the heavens and the earth and what is between them, and to Him is the eventual coming.
• 5.33: The punishment of those who wage war against Allah and His apostle and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement.
• 5.36: Surely (as for) those who disbelieve, even if they had what is in the earth, all of it, and the like of it with it, that they might ransom themselves with it from the punishment of the day of resurrection, it shall not be accepted from them, and they shall have a painful punishment.
• 5.37: They would desire to go forth from the fire, and they shall not go forth from it, and they shall have a lasting punishment.
• 5.38: And (as for) the man who steals and the woman who steals, cut off their hands as a punishment for what they have earned, an exemplary punishment from Allah; and Allah is Mighty, Wise.
• 5.41: O Apostle! let not those grieve you who strive together in hastening to unbelief from among those who say with their mouths: We believe, and their hearts do not believe, and from among those who are Jews; they are listeners for the sake of a lie, listeners for another people who have not come to you; they alter the words from their places, saying: If you are given this, take it, and if you are not given this, be cautious; and as for him whose temptation Allah desires, you cannot control anything for him with Allah. Those are they for whom Allah does not desire that He should purify their hearts; they shall have disgrace in this world, and they shall have a grievous chastisement in the hereafter.
• 5.51: O you who believe! Do not take the Jews and the Christians for friends; they are friends of each other; and whoever amongst you takes them for a friend, then surely he is one of them; surely Allah does not guide the unjust people.
• 5.54: O you who believe! whoever from among you turns back from his religion, then Allah will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers, they shall strive hard in Allah's way and shall not fear the censure of any censurer; this is Allah's Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing.
• 5.57: O ye who believe! Choose not for friends such of those who received the Scriptures before you.
• 5.58: And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand.
• 5.59: Say: O followers of the Book! do you find fault with us (for aught) except that we believe in Allah and in what has been revealed to us and what was revealed before, and that most of you are transgressors?
• 5.60: Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine, and he who served the Shaitan; these are worse in place and more erring from the straight path.
• 5.61: And when they come to you, they say: We believe; and indeed they come in with unbelief and indeed they go forth with it; and Allah knows best what they concealed.
• 5.62: And you will see many of them striving with one another to hasten in sin and exceeding the limits, and their eating of what is unlawfully acquired; certainly evil is that which they do.
• 5.63: Why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired? Certainly evil is that which they work.
• 5.64: And the Jews say: The hand of Allah is tied up! Their hands shall be shackled and they shall be cursed for what they say. Nay, both His hands are spread out, He expends as He pleases; and what has been revealed to you from your Lord will certainly make many of them increase in inordinacy and unbelief; and We have put enmity and hatred among them till the day of resurrection; whenever they kindle a fire for war Allah puts it out, and they strive to make mischief in the land; and Allah does not love the mischief-makers.
• 5.67: O Apostle! deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people.
• 5.68: Say: O followers of the Book! you follow no good till you keep up the Taurat and the Injeel and that which is revealed to you from your Lord; and surely that which has been revealed to you from your Lord shall make many of them increase in inordinacy and unbelief; grieve not therefore for the unbelieving people.
• 5.72: Certainly they disbelieve who say: Surely Allah, He is the Messiah, son of Marium; and the Messiah said: O Children of Israel! serve Allah, my Lord and your Lord. Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust.
• 5.73: Certainly they disbelieve who say: Surely Allah is the third (person) of the three; and there is no god but the one God, and if they desist not from what they say, a painful chastisement shall befall those among them who disbelieve.
• 5.78: Those who disbelieved from among the children of Israel were cursed by the tongue of Dawood and Isa, son of Marium; this was because they disobeyed and used to exceed the limit.
• 5.79: They used not to forbid each other the hateful things (which) they did; certainly evil was that which they did.
• 5.80: You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide.
• 5.81: And had they believed in Allah and the prophet and what was revealed to him, they would not have taken them for friends but! most of them are transgressors.
• 5.82: Certainly you will find the most violent of people in enmity for those who believe (to be) the Jews and those who are polytheists, and you will certainly find the nearest in friendship to those who believe (to be) those who say: We are Christians; this is because there are priests and monks among them and because they do not behave proudly.
• 5.86: And (as for) those who disbelieve and reject Our communications, these are the companions of the flame.
• 5.101: O you who believe! do not put questions about things which if declared to you may trouble you, and if you question about them when the Koran is being revealed, they shall be declared to you; Allah pardons this, and Allah is Forgiving, Forbearing.
• 5.102: A people before you indeed asked such questions, and then became disbelievers on account of them.
• 5.115: Allah said: Surely I will send it down to you, but whoever shall disbelieve afterwards from among you, surely I will chastise him with a chastisement with which I will not chastise, anyone among the nations

• 6.25: And of them is he who hearkens to you, and We have cast veils over their hearts lest they understand it and a heaviness into their ears; and even if they see every sign they will not believe in it; so much so that when they come to you they only dispute with you; those who disbelieve say: This is naught but the stories of the ancients.
• 6.30: And could you see when they are made to stand before their Lord. He will say: Is not this the truth? They will say: Yea! by our Lord. He will say: Taste then the chastisement because you disbelieved.
• 6.45: So the roots of the people who were unjust were cut off; and all praise is due to Allah, the Lord of the worlds.
• 6.70: And leave those who have taken their religion for a play and an idle sport, and whom this world's life has deceived, and remind (them) thereby lest a soul should be given up to destruction for what it has earned; it shall not have besides Allah any guardian nor an intercessor, and if it should seek to give every compensation, it shall not be accepted from it; these are they who shall be given up to destruction for what they earned; they shall have a drink of boiling water and a painful chastisement because they disbelieved.
• 6.130: O assembly of jinn and men! did there not come to you apostles from among you, relating to you My communications and warning you of the meeting of this day of yours? They shall say: We bear witness against ourselves; and this world's life deceived them, and they shall bear witness against their own souls that they were unbelievers.
• 6.137: And thus their associates have made fair seeming to most of the polytheists the killing of their children, that they may cause them to perish and obscure for them their religion; and if Allah had pleased, they would not have done it, therefore leave them and that which they forge.
• 6.146: And to those who were Jews We made unlawful every animal having claws, and of oxen and sheep We made unlawful to them the fat of both, except such as was on their backs or the entrails or what was mixed with bones: this was a punishment We gave them on account of their rebellion, and We are surely Truthful.
• 6.147: But if they give you the lie, then say: Your Lord is the Lord of All-encompassing mercy; and His punishment cannot be averted from the guilty people.
• 6.148: Those who are polytheists will say: If Allah had pleased we would not have associated (aught with Him) nor our fathers, nor would we have forbidden (to ourselves) anything; even so did those before them reject until they tasted Our punishment. Say: Have you any knowledge with you so you should bring it forth to us? You only follow a conjecture and you only tell lies.

• 7.37: Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers
• 7.44: And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.
• 7.45: Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter.
• 7.50: And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers.
• 7.66: The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars.
• 7.162: But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust.
• 7.176: And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect.

• 8.7: And when Allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and Allah desired to manifest the truth of what was true by His words and to cut off the root of the unbelievers.
• 8.12: When your Lord revealed to the angels: I am with you, therefore make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them.
• 8.13: This is because they acted adversely to Allah and His Apostle; and whoever acts adversely to Allah and His Apostle then surely Allah is severe in requiting (evil).
• 8.14: This taste it, and (know) that for the unbelievers is the chastisement of fire.
• 8.15: O you who believe! when you meet those who disbelieve marching for war, then turn not your backs to them.
• 8.16: And whoever shall turn his back to them on that day unless he turn aside for the sake of fighting or withdraws to a company then he, indeed, becomes deserving of Allah's wrath, and his abode is hell; and an evil destination shall it be.
• 8.17: So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote, and that He might confer upon the believers a good gift from Himself; surely Allah is Hearing, Knowing.
• 8.18: This, and that Allah is the weakener of the struggle of the unbelievers.
• 8.19: If you demanded a judgment, the judgment has then indeed come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall turn back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers.
• 8.30: And when those who disbelieved devised plans against you that they might confine you or slay you or drive you away; and they devised plans and Allah too had arranged a plan; and Allah is the best of planners.
• 8.31: And when Our communications are recited to them, they say: We have heard indeed; if we pleased we could say the like of it; this is nothing but the stories of the ancients.
• 8.32: And when they said: O Allah! if this is the truth from Thee, then rain upon us stones from heaven or inflict on us a painful punishment.
• 8.33: But Allah was not going to chastise them while you were among them, nor is Allah going to chastise them while yet they ask for forgiveness.
• 8.34: And what (excuse) have they that Allah should not chastise them while they hinder (men) from the Sacred Mosque and they are not (fit to be) guardians of it; its guardians are only those who guard (against evil), but most of them do not know.
• 8.35: And their prayer before the House is nothing but whistling and clapping of hands; taste then the chastisement, for you disbelieved.
• 8.36: Surely those who disbelieve spend their wealth to hinder (people) from the way of Allah; so they shall spend it, then it shall be to them an intense regret, then they shall be overcome; and those who disbelieve shall be driven together to hell.
• 8.37: That Allah might separate the impure from the good, and put the impure, some of it upon the other, and pile it up together, then cast it into hell; these it is that are the losers.
• 8.38: Say to those who disbelieve, if they desist, that which is past shall be forgiven to them; and if they return, then what happened to the ancients has already passed.
• 8.39: And fight with them until there is no more persecution and religion should be only for Allah; but if they desist, then surely Allah sees what they do.
• 8.49: When the hypocrites and those in whose hearts was disease said: Their religion has deceived them; and whoever trusts in Allah, then surely Allah is Mighty, Wise.
• 8.50: And had you seen when the angels will cause to die those who disbelieve, smiting their faces and their backs, and (saying): Taste the punishment of burning.
• 8.52: In the manner of the people of Firon and those before them; they disbelieved in Allah's communications, therefore Allah destroyed them on account of their faults; surely Allah is strong, severe in requiting (evil).
• 8.55: Surely the vilest of animals in Allah's sight are those who disbelieve, then they would not believe.
• 8.60: And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly.
• 8.65: O Prophet! urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand.
• 8.73: And (as for) those who disbelieve, some of them are the guardians of others; if you will not do it, there will be in the land persecution and great mischief.

• Sura 9: "The Immunity"

• 10.4: To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.
• 10.70: (It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.

• 13.5: And if you would wonder, then wondrous is their saying: What! when we are dust, shall we then certainly be in a new creation? These are they who disbelieve in their Lord, and these have chains on their necks, and they are the inmates of the fire; in it they shall abide.
• 13.32: And apostles before you were certainly mocked at, but I gave respite to those who disbelieved, then I destroyed them; how then was My requital (of evil)?
• 13.35: A likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.

• 14.2: (Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement
• 14.3: (To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.
• 14.13: And those who disbelieved said to their apostles: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.
• 14.14: And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.
• 14.15: And they asked for judgment and every insolent opposer was disappointed:
• 14.16: Hell is before him and he shall be given to drink of festering water:
• 14.17: He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.
• 14.18: The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.
• 14.22: And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.

• 16.26: Those before them did indeed devise plans, but Allah demolished their building from the foundations, so the roof fell down on them from above them, and the punishment came to them from whence they did not perceive.
• 16.27: Then on the resurrection day He will bring them to disgrace and say: Where are the associates you gave Me, for whose sake you became hostile? Those who are given the knowledge will say: Surely the disgrace and the evil are this day upon the unbelievers:
• 16.28: Those whom the angels cause to die while they are unjust to themselves. Then would they offer submission: We used not to do any evil. Aye! surely Allah knows what you did.
• 16.29: Therefore enter the gates of hell, to abide therein; so certainly evil is the dwelling place of the proud.
• 16.88: (As for) those who disbelieve and turn away from Allah's way, We will add chastisement to their chastisement because they made mischief.
• 16.106: He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief on these is the wrath of Allah, and they shall have a grievous chastisement.
• 16.107: This is because they love this world's life more than the hereafter, and because Allah does not guide the unbelieving people.
• 16.108: These are they on whose hearts and their hearing and their eyes Allah has set a seal, and these are the heedless ones.
• 16.116: And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper.
• 16.117: A little enjoyment and they shall have a painful punishment.
• 16.118: And for those who were Jews We prohibited what We have related to you already, and We did them no injustice, but they were unjust to themselves.

• 17.8: It may be t