Father Zakaria Botros on "The perverse sexual habits of the Prophet," Part II

Father Zakaria Boutros is very good at using the Qu'ran and Islamic sources against themselves, using at times Islamic logic if necessary. It helps that he is an Egyptian Copt and that he's suffered and knows Islam from within. God bless you as you blessed the union of 2 people a long time ago who gave birth to the most wonderful person I've ever known. How I wish the Copts could be given their society back!!

father zakaria,s brother was murdered by muslims in the 50,s in egypt,because of his tv show thousands of muslims are leaving islam,i watch his show live every friday at 2 PM o,clock eastern time in washingtonD.C,9 pm middle eastern time.you can watch live at al-hayat tv or the internet at:
islamexplained,its in arabic,or go to his site.www.father zakaria.net.

Father Zakaria is a real hero of our time.He is a fearless,dedicated and intelligent man.He take risk on his life only because he feels responsibility to fellow muslim to show the dark side of a evil religion which become burden upon them.He is like Dr. Ali Sina exposing islam by using its authentic religious source and calls them all to leave this evil cult islam.We need more people like him and Dr.Ali Sina.Thanks...

There are many videos on You tube regarding his teachings and arabic lifeTV channel programmes.You can watch them all in Youtube.Thanks..

And by marrying age,Muhammad meant 'in 3-4 years time'.

I wish more Christian Arab Clergy be more outspoken like Fr Botros and try to convert Muslims. I believe Muslim Arabs are more susceptible to listen to other Arabs than Western people.

"“Muhammad would not sleep until he kissed his daughter Fatima and nuzzled his face in her bosom"

I say:

And tried to suckle from her.

"So, when he moved on to a hadith depicting Muhammad lying next to a dead woman in her grave, as well as pointing to hadith categories called “intercourse with a dead woman,"

I say:

Eeeeeew.

"Abnoxious".... is all I can say. How filthy Muhammad was! Fr.Zakaria obviously knows Islam pretty well, and he has done a great job. Since internet is not accessable to many Muslims, ex-Muslims should use TV shows to target the filthy prophet. If Islam dies in the middle east, then it will die in the other parts of the world, too.

BTW, is there a web-link to Zakaria's TV show?

Pointless. Muslims would deny all this to be true.
"All these hadees are inserted by non muslims" Would be the typical reply
Forget these obscure sources , My muslim acquaintances reject even
Bukhari mentioning Ka’b bin Al-Ashraf.

Is there any evidence in the Quran ? That will help wake up muslims.

father zakaria or shaytan in human form, i`m sure u dont have a soul in you and i hope u remain the impure, unblessed, un entertaining monster that u ar! you and ur cohosts will leave a miserable old age full of regrets...

SHIITE NON BELIEVER,YOU ARE AND IDIOT.
sistani of iraq and khamenei of iran are the true devils{shayateen}in human forms.
father zakaria is an islamic walking encycloedia,hundreds of times he called on your cowards muslim shieks of al-azhar to debate him on live tv not a single one responded to his challenge ,i tell you why they are afraid of him coz he uses the islamic books on his show , will cause a major embarrassing to you all muslims,he knows your false cult inside out,the man has 50 years of research,the muslims are driving on empty,no gas in the tank,soon your engine will burn out,i assure you the days are coming.you are a fanatic muslim other wise you should encourage father zakaria to continue his mission of destroying the cult of islam and save the muslims from this bloody religion.you muslims hate each others on daily bases,sunni-shiate,never stopped since the camel battle when aisha had your ALI killed you guys been using terror against each other for the past 1400 hundred years,.
shiite non believer,say it right now ,say you hate the pedophile muhammad,say you hate ali ben abu taleb,say you hate AL-MAHDI,so i can trust your non believe in any religion.

Shiite non Believer,Father Zakaria Botros spend his whole life studying and researching the islamic authentic books.He knows islam from within its roots.He is one of the victim of islamic terrorism.So he dedicated his life to expose the true face of islam.If you are so certain about the truth of islam then refute Father Zakaria Botros logically.Don't curse him. Cursing is the weapon of defeated person.Show us what he said wrong about islam and why it was wrong .If you can't , then stop sending your filthy comments and try to do some research about islam or at least keep visiting this website regularly.

Kartik is right dese muslims are so stupid whnever dese kinds of hadees(although dey r frm reliable islamic books) are brought 2 dem day always say no no its not true dey are madeup by non belivers etc so father zakaria shud prove it though Kurann

Marie needs a boyfriend.

A Jihadi Organisations to trap Hindu girls 'Love Jihad' - Pathanamthitta: Few days back a secular exposed shocking revelations about a jihadi organisation named 'Love Jihad' which has been conveniently ignored by rest of the media. Trapping naive Non Muslim girls (Read as Hindu girls) in the web of love inorder to convert to Islam is the modus operandi of the said organisation. Already more than 4000 girls have been converted to Islam by this Jihadi Romeos. Special branch of Police started investigation when marriages of such large scales are reported within last 6 months. As per the instructions to recruits of this organisation, they have to love a Hindu girl within the time frame of 2 weeks and brainwash them to get converted and marry within 6 months. Special instructions to breed atleast 4 kids have also been given. If the target won't get trapped within first 2 weeks, they are instructed to leave them and move on to another girl. College students and working girls should be the prime target. Once completed their mission the organisation will give 1 lakh Rupees and Financial help for the youth to start business. Free Mobile Phone, Bikes and Fashionable dresses are offered to them as tools for the mission. Money for this Love Jihad comes from Middle East. Each district have their own zone chairman's to oversee the mission. Prior to College admission they make a list of Hindu girls and their details and target those whom they feel vulnerable and easy to be brainwashed. It's upto our Secular parents and Hindu Soceity as a whole to decide whether they should inculcate the ethos of Sanathana Dharma upon their Sons and Daughters before getting targeted by these evil doers. The story of a Marxist MLA's daughter which hit even National Headlines (Although for Maligning Hindu Organizations is only the tip of the iceberg.

The demands of the age were subject to change in the past, and this applies even today. And just as in the past considerations were made to suit the then prevailing conditions, so, too, today in our interpretation of what God has entrusted to us those aspects that are subject to change must be kept in mind. Hence, madrasas must be mindful of contemporary conditions, needs and demands and keep the torch of the knowledge of the Faith burning in the light of all these factors. This, in fact, was the aim behind the founding of one of the first and, in many senses, unique madrasas in India following the collapse of Muslim rule in the country—the Dar ul Ulum at Deoband. This madrasa was not established simply to teach a few subjects. If its historical context is carefully studied, it appears that it aimed at addressing contemporary challenges as well, and that it had taken upon itself the task of the interpretation and expression of the Faith in the context of the changed conditions of the times in order to keep alive the torch of Islam in the face of fierce storm of Western atheism and materialism. Several other madrasas also soon emerged at this time that carried on with this mission.
There can be no doubt that these madrasas managed, with considerable success, to fulfill their duty of testifying to the Truth and communicating the teachings of the Faith. Many of the vestiges of religion that remain among the Muslims of the country today are a result of the dedicated work of these institutions. It is these signs of religious commitment that have become an eye-sore to Westernised, anti-religious forces. Madrasas need to carry on in this wise path of our elders and continue with the task, mandated by God and the Prophet, of demonstrating and witnessing to the Truth. For this, they must keep themselves in harmony with the changing needs and conditions of the times. They must seek to answer the new problems that the new times produce and to effectively face new challenges. When madrasa students step out of their institutions, which are sealed off from the outside world, they should not feel out of place and be led to think that they had spent much of their lives closed in a fortress that has nothing to do with the rest of the world. Rather, they should be in a position to guide society on the lines of the Faith, for today materialism and atheism are rife, and knowledge is framed and used in such a way as to take people away, rather than towards, God. Madrasas must provide their students with knowledge of contemporary developments so as to enable them to understand the objections against and criticisms of Islam and to effectively respond to them. Further, they must also train and inspire their students to effectively communicate the truths of Islam to others.
In advocating that madrasas be able to respond to modern challenges and suitably relate to contemporary demands I am certainly not arguing, as do some self-styled ‘progressives’, that Islam should be moulded according to the times, rather than the other way round, and that it be interpreted in the way the West wants it to be. It is absolutely erroneous to imagine that since the times and conditions have changed and so have many social and economic aspects of life, the Islam based on the 1400 year-old tradition of the Quran and Sunnah needs to be revised. It certainly does not mean that when we call for an Islamic Renaissance, for a new religious interpretation and for reforming madrasa education by taking into account the demands of the present age we are suggesting that Islam should be modified according to our own whims. Islam is the religion of nature and in its laws and commandments it has taken into account human nature. This, indeed, is the actual soul of Islamic law and the basis of Islam’s teachings. All the revolutions that the world has witnessed have had to do simply with external means and causes, while human nature and its basic demands and human feelings and emotions have remained the same and will always do so.The Madrasa System of Education: Aspects in Need of Change and the Limits of ChangeThere is no doubt that the basic aims and objectives of madrasas have always been the same in the past, and shall remain so in the future, too. If Islam is an eternal religion and a guide for humanity till the Day of Judgment—as it indeed is—then the basic aim of the madrasas—that the path that God and the Prophet have prescribed for humanity, and which is the way to success, be taught and made known—cannot be altered. However, this certainly does not mean that the entire system and structure of madrasa education is beyond change, as if these are meant simply to serve as relics from the past, an archaeological curiosity for an age that has vastly changed. Study the history of the ulema, the renewers of the faith, the guides to the path, the history of people like Imam Malik and Ibn Shihab Zahri and down to Shah Waliullah, Maulana Muhammad Qasim Nanotawi, Maulana Muhammad Ali Mungeri etc.. You will discover that the real spirit running through their work and their writings was the same—the protection of the Faith and its propagation and revival in the light of contemporary thought. But yet, for this same purpose the methods that these leaders used differed from each other, each suited to their own age and context.
In this regard, then, we must examine our madrasa education system and allow for necessary changes. In addition, we must also recognise that the general level of the graduates that the madrasas are today churning out is, unfortunately, not very satisfactory, and that their contribution and benefit to society is limited, and, indeed, quite disheartening. Certain aspects of the present system of madrasa education are in need of reform in order to make it more effective and more in accordance with contemporary demands. In this respect one can point to such troubling issues as stagnation in the syllabus, excessive attention being paid to certain subjects and the corresponding lack of adequate attention to certain modern subjects, the focus on mastery of certain specified books rather than certain disciplines, shortcomings in teaching methods, the absence of teaching important languages and the lack of co-ordination and co-operation between various madrasas.Stagnation in the Madrasas Curriculum: When I say that the madrasa curriculum has stagnated, I certainly do not mean to argue that all the books that are presently taught in madrasas should be discarded or that they are unable to provide proper religious and intellectual guidance and understanding or that teaching them is wholly useless. Not at all. But, yet, it is an undeniable fact that from the point of view of what the aims and objectives of a proper madrasa syllabus should be, the majority of texts currently used in the madrasas deserve to be re-looked at. Many of them can be removed from the list of prescribed books that are part of the syllabus and, instead, be made for the students to read on their own.
In order to counter the powerful waves of materialism and atheism flooding in from the West and the accompanying criticisms of Islam’s system and way of life, madrasas ought to have included the causes or the basic purposes of Islamic rules or what are called the ‘secrets of the shariah’ (asrar-e shariah) as a separate subject in their curriculum. For this purpose, madrasas could have used Shah Waliullah’s well-known book Hujjat Ullah al-Balagha, and sections of some books by Imam Ibn Qayyim and Imam Ghazali and so on. However, because the dars-i nizami syllabus as formulated by Mulla Nizamuddin Sihalawi, which is still used by most Indian madrasas, did not give any importance to this subject, it was neglected in most Indian madrasas. Recently, some madrasas have included this subject in their syllabus but even in these institutions it does not get the importance that it deserves.
Today, as a result of new inventions as well as a product of the present global socio-political system, new legal issues have emerged. It is necessary for Islamic law to address these issues. For this purpose, Islamic scholars require a deep understanding of the sources, principles and methods of reasoning of Islamic jurisprudence. Madrasas must give greater stress to these than at present. Unfortunately, only two or three books on the principles of Islamic jurisprudence are included in the present madrasa syllabus. And even these have their limitations, being, for the most part, limited just to the Quran as a source of jurisprudence, and not dealing with other sources of Islamic jurisprudence, such as the Sunnah or practice of the Prophet, ijma or the consensus of the scholars and qiyas or analogy. Several suitable books for these are available and they should be included in the curriculum. Furthermore, madrasa students should also be familiarized with texts on the principles of jurisprudence written by scholars belonging to schools of Islamic jurisprudence other than their own.
Likewise, the present madrasa curriculum does not do justice to such subjects as the principles of Hadith and the principles of Quranic commentary. In some madrasas, no books on these subjects are taught at all or else some small booklets are used, and that too in a very cursory manner. Further, it would not be wrong to say that madrasas have not given the Quran its due. Generally, in our madrasas only two Quranic commentaries are taught: the Tafsir-e Baidhawi and Jalalayn. The former is clearly insufficient for expressing the actual spirit of the Quran, and it only entangles the reader in verbal puzzles. Further, it does not deal with the entire Quran, being restricted just till the Surah al-Baqarah. As for the Jalalayn, it is like a rendering of the Quran in a different form of Arabic. So, this is all that is taught in the madrasas about the Quran, although there are numerous books dealing with the meaning of and commentaries on the Quran that can be incorporated in the curriculum.
Madrasas give no importance at all to the teaching of history and to the books abut the life of the Prophet, although this was once a major area of specialization of the ulema. It is a subject that can never lose its relevance and importance. One of the reasons why much of the fiercely anti-Islamic propaganda coming out of the West has gone uncontested is because the ulema have ignored and are ignorant of the history of Islam, and so cannot counter the wrong allegations being made about it. Leave alone the history of non-Muslims or of recent global developments, about which they know almost nothing, madrasa students have an extremely superficial knowledge of even the early history of Islam and the Muslims. It is absolutely necessary that books on the history of Islam, of India and of the world be included in the madrasa curriculum.
Today, subjects need to be studied in depth and from their original sources. Critics of Islam have established specialized Islamic research centres, and they have a deep knowledge of our history, our beliefs, our theology and our laws, which they use to seek to distort the image of Islam. Islamic scholars should also study other religions, and for this, certain books can be included in the madrasa curriculum that provide an introduction to the various religions, their basic beliefs, their social and economic principles and the lives of their leaders, drawing upon their original and reliable texts and sources. Further, madrasa students must also be made aware of modern social and economic systems and philosophies and theories. They must have at least a basic idea of the thought of such key modern thinkers as Karl Marx, Lenin, Freud, Darwin and so on. While studying Islamic jurisprudence, they must be familiarised with the position of modern international law on key issues in a comparative perspective. Without this, modern challenges cannot be effectively answered and met.

Can this happen anywhere, except in a HINDU NATION - BHARAT?

That the distress of Mahatma Gandhi on the wake of partition of
Indian continent may still be heard from a distant voice calling to
the people to unite and the unity in diversities may provide India's
survival as a nation before partition which depends on a wider
vision of unity based on inter-dependence based on the sub
continents and secularism and social justice. Let us try to hear
again how distressed Mahatma ji was at the turn of events on the
wake of partition:

" So far it was my desire to live upto the age of one hundred and
twenty five years, but now I have no such desire. The objective
before me was not just to attain freedom, but also to remove all the
social ills in the society which had pestered during the 200 years
of the British Rule. They have practically divested us of our
traditions of tolerance and harmony and instead fomented hatred and discord through their communal policies . I had thought that we
could change the entire system and the people of this country and
would live together as brothers in love, harmony and peace, so that
coming generations may be blessed with all of that , which we have
been deprived of. Therefore in addition to the freedom of my
country , the primary objective of my life was maintenance of
cordial relations between Hindus and Muslims since I could not
attain my objective , this freedom has become tainted .Today when I
see Hindus and Muslims separated with more or less permanent gulf ,
I feel politically and spiritually defeated . I have no desire to
live any longer …….when I cannot remove this mutual hatred and ill
will between Hindus and Muslims , and cannot create feeling of love
peace and harmony in name of God and religion , you tell whether
there is any point in my living any more ? I would prefer death to
this kind of life."
That "Partition of India" was purely a political game fought with a
mark
of religious fundamentalism the speech of Quaid Azam Zinnah on 11-08-
1947 who vehemently advocated the two nation theory was enunciated
the Government of Pakistan policy has also realised the folly
committed in accepting partition on communal lines in these words:
i. "If you change your past and work together in spirit that
every one of you , no matter what community he belongs to, no matter
what his colour , caste or creed , is first , second and last , a
citizen of this state with equal rights, privileges and obligation
there will be no end to the progress you will make. I cannot
emphasise it too much ; we should begin to work in that spirit , and
in course of time , all these angularities , of the majority and
minority communities, the Hindu community and the Muslim community ,
because even as regards Muslims, you have Pathans, Punjabis, Shias ,
Sunnis, and so on and among the Hindus you have Brahmins ,
Vaishnavas, Khatris also Bengalis Madrasi's and so on , will vanish.
You may go to your temples, Mosques or any religion or caste or
creed, that has nothing to do with the business of the state …….We
are starting with the fundamental principle that we all citizens and
equal citizens of one State…."
That Let us examine the factors responsible for the partition of
India , certain extra-ordinary emotional circumstances in the event
of quick succession rushed through a very disparate speed which
caught in the whirl wind having a sort of commutative effect on our
national life. The operation of the system of working of two
political parties that is Indian congress and Muslim league and lack
of collective wisdom in the leaders of both the political party had
ultimately resulted into the partition of Indian continent .
Gandihiji observed after the partition ,when the congress leaders
had virtually buried him a life , Gandhiji gave the said spirited
reply:-
" I cling to the hope that I am not yet buried alive. The hope rests
on the belief that massed have not lost faith in my ideals . When
it is proved that they have, they will be lost and I can then be
said to have been buried alive. But as long as my faith burns
bright, as I hope it will even if stands alone , I shall alive in
the grave, and what is more , speaking from it. The life is
worthless which ignores or disregards moral values."

That with the demand for local self government the tempo of
national movement gain movement gain momentum , thus the
government of India act 1909 Known as Morely Minto Act was passed
by the parliament of England. Then came the first world war 1914 in
which the people of India forgetting all differences , co-operated
in anticipation of self government and Home rule after the war .
This was done on the basis of pronouncement in parliament on 20th
August 1917 regarding assurance as per policy of British government
for granting responsible government by providing for the increasing
association of Indians cocuy branch of Indian administration and for
gradual development of self governing institution with a vision to
progressive realisation of responsible government in India as an
integral part of British empire and there after quit of India. Act
1919 was passed by the parliament.
That the governor general issue ordinance which were to have the
free of law for six months. The Indian people had expected much more
and men co-operation , civil discipline disobedience movements and
terrorist activities started . Inspired communal riots insisted the
necessity to send statutory commission popularity knew as Simon
commission for England in 1927 to study the problems which was
boycotted by Indian national congress. The commission submitted its
report vehemently condemning diarchy which was discussed at round
Table conference led to the government of India Act !935. Sir
Stafford Cripps made negations with the acceptance that the elected
body of Indians should frame the Indian constitution and for the
purpose cabinet mission was send to assist the viceroy in setting
up the constitution and to mediate between the congress and Muslim
league.
That Government of India Act 1935 has provided separate electorate
and communal representation in the central and provincial
legislature. To strengthen hands of all India Muslim league that
critical stage in 1945 , British Government had decided to hold
general election both for central legislative assembly and
provincial legislature under the government of India Act 1935. In
that high pitch of communal frenzy, the result was foregone
conclusion.

Under the Islamic concept of Al-Takkeya, it is legitimate for Muslims to lie, cheat, murder, deceive and violate non-Muslims. According to Takkeya, Muslims are sanctioned to communicate with fake incerity. In reality, they may have just the opposite agenda in their hearts. It is clear that Islam permits Muslims to lie anytime, anywhere to promote the cause of Islam. Can we trust Muslims and their paid agents? It is a known Islamic practice, that when Muslims are under pressure, they can agree with most anything. Once they become strong, then they negate what they formally agreed to non-believers. The concept of Al-Takeyya (lying) for the cause of Islam bears gross implications for freedom loving, law abiding non-Muslims. Muslims can negate any agreement, cheat, deceive, lie, and absolve from any permanent commitment. When a Muslim say "Islam is peace" watch out. When a Muslim shout "Allah loves you" he mean "Allah hates you" unless you are a Muslim. Unlike most religions, within Islam, there are certain passages under which lying not simply tolerated, but actually encouraged. In the book "The Spirit of Islam," by the Muslim scholar, AFIF A. TABBART states (page 247) "lying is more profitable and better for the general welfare, and for the settlement and conciliation among people, than telling the truth". Muslim military dictators, Jihadi and their paid agents think that Islam would exempt them Spiritual accountability if they lie as a foundation for a strategic Islamic maneuver. There are many incidences in the life of Mohammed where he often lied and instructed his followers to do the same. A good example is the assassination of Kaab Ibn Ashrf, a member of the Jewish tribe, Banu al-Nudair. Mohammed ordered his assassination by deception, lying and tricks. Mohammed also ordered the urder of Shaalan by deception and lying. Islamic history is replete with incidents of murder and assassination by deception. Muslims are familiar with the deceptive life of Mohammed, his lying and looting. Muslims and their paid agents will justify lying in situations where Muslims sense the need to do so. The present Israeli-Palestinian conflict, Jihadi terrorism in Kashmir, the Philippines and Bosnia cannot be detached from Islamic theology. The Jihadi behavior depend on what they think upon their concept of reality. One complicating fact is that reality is far from being the same for Muslims, for the reason that their conception is based on Islamic theology. For Muslims, experience of reality depend on the Islamic culture and historical factors. Islamic perception of reality is not objective. It is selective and contingent upon their Islamic vision. It is illogical on our part to negate the Islamic vision, and their goal of establishing Dar ul-Islam. Muslims and their cohorts have never seriously reflected on the problems of reality as such. They are willing to regroup, come again with Islamic fervor and fight. Islamic terrorism throughout the world will continue, whenever Muslims have the opportunity. Peace treaties with infidel nations mean nothing for Muslims until they conquer non-Islamic nations and convert the entire infidel population. Jihadi violence in Gaza, Kashmir, Chechnya, Sudan, Somalia, Nigeria, the Philippines, Afghanistan and Pakistan have still been instigated by hardcore Islamic Mullahs. They consider infidel world is the major obstacle to their goal of conquering the world for Allah. The Islamic society around the world supports Jihadis with an all-consuming passion. A careful analysis of Islamic terrorism and Jihadi violence in the Middle East and elsewhere clearly shows the causes of Jihadi terrorism came not from Israel, India or the US. Divisive, closed and dogmatic Islamic theology plays an important role in spreading the conflict. Islamic paid agents, mindless liberals and phony secularists who are joining with Jihadis are also part of the problem. They play an equally important part in sustaining and promoting Jihadi terrorism. They have an interest in prolonging conflict and crisis. Can this happen anywhere, except in a HINDU NATION - BHARAT?That the distress of Mahatma Gandhi on the wake of partition of Indian continent may still be heard from a distant voice calling to the people to unite and the unity in diversities may provide India's survival as a nation before partition which depends on a wider vision of unity based on inter-dependence based on the sub continents and secularism and social justice. Let us try to hear again how distressed Mahatma ji was at the turn of events on the wake of partition: " So far it was my desire to live upto the age of one hundred and twenty five years, but now I have no such desire. The objective before me was not just to attain freedom, but also to remove all the social ills in the society which had pestered during the 200 years of the British Rule. They have practically divested us of our traditions of tolerance and harmony and instead fomented hatred and discord through their communal policies . I had thought that we could change the entire system and the people of this country and would live together as brothers in love, harmony and peace, so that coming generations may be blessed with all of that , which we have been deprived of. Therefore in addition to the freedom of my country , the primary objective of my life was maintenance of cordial relations between Hindus and Muslims since I could not attain my objective , this freedom has become tainted .Today when I see Hindus and Muslims separated with more or less permanent gulf , I feel politically and spiritually defeated . I have no desire to live any longer …….when I cannot remove this mutual hatred and ill will between Hindus and Muslims , and cannot create feeling of love peace and harmony in name of God and religion , you tell whether there is any point in my living any more ? I would prefer death to this kind of life." That "Partition of India" was purely a political game fought with a mark of religious fundamentalism the speech of Quaid Azam Zinnah on 11-08-1947 who vehemently advocated the two nation theory was enunciated the Government of Pakistan policy has also realised the folly committed in accepting partition on communal lines in these words: "If you change your past and work together in spirit that every one of you , no matter what community he belongs to, no matter what his colour , caste or creed , is first , second and last , a citizen of this state with equal rights, privileges and obligation there will be no end to the progress you will make. I cannot emphasise it too much ; we should begin to work in that spirit , and in course of time , all these angularities , of the majority and minority communities, the Hindu community and the Muslim community , because even as regards Muslims, you have Pathans, Punjabis, Shias , Sunnis, and so on and among the Hindus you have Brahmins , Vaishnavas, Khatris also Bengalis Madrasi's and so on , will vanish. You may go to your temples, Mosques or any religion or caste or creed, that has nothing to do with the business of the state …….We are starting with the fundamental principle that we all citizens and equal citizens of one State…." That Let us examine the factors responsible for the partition of India , certain extra-ordinary emotional circumstances in the event of quick succession rushed through a very disparate speed which caught in the whirl wind having a sort of commutative effect on our national life. The operation of the system of working of two political parties that is Indian congress and Muslim league and lack of collective wisdom in the leaders of both the political party had ultimately resulted into the partition of Indian continent . Gandihiji observed after the partition ,when the congress leaders had virtually buried him a life , Gandhiji gave the said spirited reply:- " I cling to the hope that I am not yet buried alive. The hope rests on the belief that massed have not lost faith in my ideals . When it is proved that they have, they will be lost and I can then be said to have been buried alive. But as long as my faith burns bright, as I hope it will even if stands alone ,I shall alive in the grave, and what is more , speaking from it. The life is worthless which ignores or disregards moral values." That with the demand for local self government the tempo of national movement gain movement gain momentum , thus the government of India act 1909 Known as Morely Minto Act was passed by the parliament of England. Then came the first world war 1914 in which the people of India forgetting all differences , co-operated in anticipation of self government and Home rule after the war . This was done on the basis of pronouncement in parliament on 20th August 1917 regarding assurance as per policy of British government for granting responsible government by providing for the increasing association of Indians cocuy branch of Indian administration and for gradual development of self governing institution with a vision to progressive realisation of responsible government in India as an integral part of British empire and there after quit of India. Act 1919 was passed by the parliament.That the governor general issue ordinance which were to have the free of law for six months. The Indian people had expected much more and men co-operation , civil discipline disobedience movements and terrorist activities started . Inspired communal riots insisted the necessity to send statutory commission popularity knew as Simon commission for England in 1927 to study the problems which was boycotted by Indian national congress. The Cmmission submitted its report vehemently condemning diarchy which was discussed at round Table conference led to the government of India Act !935. Sir Stafford Cripps made negations with the acceptance that the elected body of Indians should frame the Indian constitution and for the purpose cabinet mission was send to assist the viceroy in setting up the constitution and to mediate between the congress and Muslim league.That Government of India Act 1935 has provided separate electorate and communal representation in the central and provincial legislature. To strengthen hands of all India Muslim league that critical stage in 1945 , British Government had decided to hold general election both for central legislative assembly and provincial legislature under the government of India Act 1935. In that high pitch of communal frenzy, the result was foregone conclusion.

A critical assessment of the superimposed hypothetical conjectures upon the identity of the women in Muslim culture- Hindu -Hate them .

In Hindu Sanskrit ( Culture) women independence is not prohibited. She is not required to live under the protection of father at young age thereafter under the domination of her husband and lastly under her son domination when she attain the old age. She is not required to stand behind the row of the man despite the fact that she may be more educated than her husband. The demand of the dowry at the time of the marriage of the daughter, permanently joining the family of her husband is not only illogical demand, as is being created by Muslim culture, but the same is again the demonstration to the society by the affluent and educated class of the Hindus to treat the women child with neglect at the time of her growth inside the womb and they are seldom killed through abortion and even after taking their birth. Thus the demand of the dowry and the offering of the same is a crime against humanity. The institution of marriage is subjected to great abuses and has become repugnant to the principles of Hindu law. The polygamy has led to the perpetration of revolting crime. No marriage should be permitted and the male may not be allowed to make any contact with another women when his one wife is alive. However Has rat mohd. conducted fourteen marriages in his life time and his prophecies to the Muslim for conducting four marriages during their life time is the cause of disparity in the society and there by inviting the Hindu counter part to commit such crime under the lust of the carnal desire and on the experimentation as instigated to them by Muslim citizens. Thus the preaching of the Quran provides the discrepancy in the harmonically atmosphere between the two sect of the society living in our nation. The Muslim according to Sura wakara, aayat of Quran no.223 may treat their wife as that of the agriculture field of harvesting the crop for which they are free to dig the women wherever they want to dig her. In case of divorce by reciting talaq thrice at a time or during the sleep, the wife has to undergone the co habitation with another person only there after she may become the valid wife of her husband. The lady in Muslim is considered as “hurray” and are treated like the property conquered during the war time of Daruley -e- Islam required to be converted from Daruley-e –herb. Thus the Muslim cannot be permitted to sit idle during the period of living under the predomination of other religion and he is forced to commit jehad by killing other fellow citizens. Thus the preaching of hazrat mohd and his action during his lifetime have now become detrimental to the interest of majority of the citizens belonging to the non violent community of Hindu civilization. Such a preaching are the seditious crime upon other fellow citizen and thus the same is prohibited under section 95 read with 96 of Cr. P.C and under section 153 –A and also under section 251 – A of IPC .
The women under Muslim law are seldom solemnized as Muslim religion may justify the child abuse.
Thus following the tradition of the muslim women may be given the punishment death penalty.
Amongst the Muslim religion her entrance at the place of worship is prohibited. She is treated as the machine for reproduction of the children.
There has been instances of beating to such women as according to muslim religion, prophet mohd had committed the same atrocities which are described under the haddish, based upon the treatment given by their prophet to his thirteen wives and many concubine during his remaining period when his wife Khadiza died at the age of 75 yrs when prophet mohd. was running at the age of fifty years and survived upto 65 yrs of age. The women is bound to live under the covering of the garment as the exposure of the women in normal dress may induce other person to indulge in sex. The Qumran sheriff is not allowed even to touch by the women during menstruation. Nobody is allowed to react in case a Muslim male co-habit with other women before his wife. It is regarded that no one should provide the constraint upon the carnal desire of the male to indulge in sex with any women except who has taken the feeding of the milk at their teenage with the same mother. Thus according to Muslim religion the women is only a commodity and she has no right to express her desire and to live like a living human being. The peer is a Persian word representing to the old person suffering from prostrate gland which enlarges due to the disproportionate secretion of estrogen hormones and this provides the increase of sexual impulse and as such the old man known as the peer and maulvi again stimulate their desire to enter in co habitation with some young girl. The girl married with the old man may be subjected to neglect for rest of the time when the impulsive compulsion of the old man minimizes during deficiency of androgen hormone. Thus the women from their childhood till their death are always subjected to be exploited under the guise of the preaching of Quran and haddies by Muslim. She is considered to be the powerless creature having no right of inheritance in comparison to male counterpart from their childhood. Under the Bangladesh Muslim civil law the women can only inherit one- fourth portion of the property in comparison to half portion of the property given to the son.
Under our common law children are given the name of their father but seldom the name of the mother is required to be given in any educational institution or even at the time of employment. Thus the lady who carries the child in her womb for more than nine months , may not have any right to remain her identity associated with such child after giving him/ her birth.
The half of the population created by the almighty God just to provide the continuity of the survival of the human being is neglected. Till the orthodox superstitions and hypocrisy with psychopharancy prevalent in these two major religion may not be checked by the strict enforcement of law and drastic punishment may not be awarded by the legislature against such discrimination, the progress of the country may not be given effect to for the prosperity and the growth of progeny amongst the human being . ( Taslima Nasreen)

Awadesh Kumar, Advocate, aged about 40 years, Son of Sri Ram , Resident of 127/612, Vinowa Nagar, Juhi Depot, Kanpur Nagar.
1. Union of India, through Secretary, Ministry of Home Affairs, Govt. Of India, New Delhi.
2. State of Uttar Pradesh, through Secretary, Homes, Government of U.P. Secretariat, Lucknow.
1. That the petitioner is Ex-Air Force Personnel, who took voluntarily retirement on 31-8-2005. The petitioner on account of his qualification of law graduate, which he has done prior to joining his services as Airman in Indian Air Force, has been enrolled as an Advocate with U.P. Bar Council. His enrolment number is 5254 of 2005.
2. That the present writ petition is filed in the terms of section 95 Cr.P.C. read-with Sections 153-A and 295-A of I.P.C., wherein a public duty is casted upon the Central Government and State Govt. to forfeit every copy of Koran, also spelled as ‘Quran’. The so called religious book of the Muslims the world-over, which insides violence, disturbs public tranquility promotion, on the grounds the religion, a feeling of enmity and ill-will between different religious communities and thereby insults other religions and religious belief of other communities in the secular of India.
3. That for the convenient perusal the section 95 of Cr.P.C. and the provisions of section 153-A an 295-A of I.P.C. are reproduced as under :-
“95, Power of declare certain publications forfeited and to issue search-warrants for the same—(1) where-
(a) any newspaper, or book, or
(b) any document,
wherever printed, appears to the State Government to certain any matter the publication of which is punishable under Section 124-A or Section 153-A or section 153-B or section 295-A of the Indian Penal Code ( 45 of 1860), the State Government may, by notification, stating the grounds of the opinion, declare every copy of the issue of the newspaper containing such matter, and every copy of such book or other document to be forfeited to Government, and thereupon any police officer may seize the same whenever found in India and any Magistrate may by warrant authorize any police officer not below the rank of sub-inspector to enter upon and search for the same in any premises where any copy of such search for the same in any premises where any copy of such issue or any such book or other document may be or may be reasonably suspected to be.
(2) In this section and in section 96-
(a) “newspaper” and “book” have the same meaning as in the Press and Registration of Books Act, 1867 (25 of 1867);
(b) “document” includes any painting, drawing or photograph, or other visible representation.
(3) No order passed or action taken under this section shall be called in question in any Court otherwise than in accordance with the provisions of Section 96.”

“153-A. Promoting enmity between different groups on grounds of religion, race, place of birth, residences, language, etc. and doing acts prejudicial to maintenance of harmony.- (1) wherever-
(a) by words, either spoken or written, or by signs or by visible representations or otherwise, promotes or attempts to promote, on grounds of religion, race, place of birth, residence, language, caste or community or any other ground whatsoever, disharmony or feelings of enmity, hatred or ill-will between different religious, racial, language or regional groups or castes or communities , or
(b) commits any act which is prejudicial to the maintenance of harmony between different religious, racial, language or regional groups or castes or communities, and which disturbs or is likely to disturb the public tranquility.
(c) Organizes any exercise, movement, drill or other similar activity intending that the participants in such activity shall use or be trained to use criminal force or violence or knowing it to be likely that the participants in such activity will use or be trained to use criminal force or violence, or participates in such activity intending to use or be trained to use criminal force or violence or knowing to it be likely that of participants in such activity will use or be trained to use criminal force or violence, against any religious, racial, language or regional group or caste or community and such activity, for any reason whatsoever causes or is likely to cause fear or alarm or a feeling of insecurity amongst members of such religious, racial, language or regional groups or caste or community,
Shall be punished with imprisonment which may extend to three years, or with fine, or with both.
Offence committed in place of worship, etc.- (2) Wherever commits an offence specified in sub-section (1) in any place of worship or in any assembly engaged in the performance of religious worship or religious ceremonies, shall be punished with imprisonment which may extend to five years and shall also be liable to fine.”
“295-A. Deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religious beliefs – wherever, with deliberate and malicious intention of outraging the religious feelings of any class of citizens of India, by words, either spoken or written, or by signs or by visible representations or otherwise, insults or attempts to insult the religion or the religious beliefs of that class, shall be punished with imprisonment of either description for a term which may extend to three years, or with fine, or with both.”

3. That although according to the Islamic belief, Koran ( Quran ) is regarded as a divine book containing the words revealed by prophet Mohammad. The verses of Quran were in relations to the happening taken place during the particular events and the connotation of it has a different and separate back grounds , than the present scenario based upon the logical perceptions and that of intellectual property rights.
4. That in the society, wherein the Rule of Law is supreme, the perceptions of authenticity is based upon the truthfulment of the statements and the orthodox superstitions with the ideological confrontation be wiped out in collaboration with harmony between other sections of the society.
5. That the Muslims in India have seldom invited their own people for the public discussions of their creed in general. The effect of the preaching made by their prophet and most of them have idolized the verses of Quran at par with their religion. The result of such pressure being exerted by vociferous activities upon rest of citizens in case one may convince to have the introspection of the repercussions of such preaching which ultimately lead its followers and act of terrorism.
6. That such activities have been broadened to include the memberships, support, assistance or furthering the activities of some terrorists’ organizations. The raising of funds intended for the purposes of ‘Terrorist Act’ has always provided an enumerable loss to the life and property of the people worshiping the other religion than Islam. Thus in a secular estate such activities of terror may provide a considerable loss to national assessed by declining in the terrorist participation in promotion of the financial assessed to out nation.
7. That the petitioner is seeking the direction from the Central Government to declare such preaching of ‘ZIHAD’ for converting out nation as DARUL-E-ISLAM by the recital of verses of Quran as detrimental to the interest of the nation.
8. That the citizens having following of the other religion of Hinduism, Buddhist and Jainism including Jews, who are regarded to be “infidels” at the hands of “believer” of Quran, have their right to know in respect of their fault being committed by them on account of their non-violent and peaceful a domination of every religion. Thus there is no moral and spiritual import except by a free and fourth right discussion and the interpretation of verses of Quran in its rights prospectives to the followers of the Islam.
9. That a citizen who is properly informed regarding the public opinion can only decide in the long run, as to whether the Quran qualifies or not as a religion scripture.
10. That by the mere reading of a few sayings of Quran – 37 which proclaims “ Preach cruelty, incite violence and disturbs” public peace, while verse –17 saying which “ Promote on ground of religion, feeling of enmity, hatred and ill-will between different religious communities in India”. The 31 saying further proclaim, “ Insult other religious as also the religious belief of other communities.
11. That secular pattern in behaviour of Muslim majority in Bangladesh and Pakistan towards the Hindu minority simply demonstrates the cruelty and feelings of hatred amongst the fellow citizens in keeping with the tenets of Islam.
12. That it is submitted that recent photos of Bangladesh Hindus, who have been systematically uprooted from their ancestral home land, even after India had made great sacrifice for speculating liberation for Bangladesh are mesirable, which is apparent from perusal of photographs of Mass-killing and gang-rapes conducted in Bangladesh. The copies of photographs published in ------------ having naked bodies of women lying slaughtered and victims of rape, gang-rapes in the family of the Hindus minority at Bangladesh and the treatment given to the personnel of Border Security Forces are filed herewith as Annexure no.1.
13. That on one hand the Hindus, Buddhist, Jainism stood for non-violence, truthfulness, non-stealing, chastity and non-covetousness, while the preaching of Quran may puzzle them the adherents of another religion of Islam based upon the cruelty, violence and crime. Thus the concept of secularism as adhered by our nation has become antithesis with the acts of terrorism and recital of preaching from Quran.
14. That the similar issues were raised in the matter of writ application no. 297 of 1985 in the constitutional writ jurisdiction at Calcutta, wherein there was recital of the ‘SURAH & AYATEN’, which are reproduced as Annexre No. 1
15. That it was submitted that communal strife and conflicts in its orthodoxy may be seen at Pakistan whose sizable number of Hindu population has been obliterated through murder or through forcible conversion. However, in the judgement passed by then Hon’ble Mr. Justice Vimal Chandra Basak on 17th May, 1985 had observed that making such order as prayed for would amount to abolition of Muslim religion.
16. That the problem is now aggravated by the facts that unlike other communities, Muslim are highly orthodox people and follow the sayings of Quran with fanatical zeal as a result of which even the sizable number of Muslim population can never have been peace on the soil of our nation.
17. That even the Muslim Act founded by Baha’iulah in Iran in 19th Century, whose 1 Millions followers are living in India for spiritual unity, which is uncomphertable with Quranic preaching has been subjected to verse prosecution and the students have been expelled from school and colleges in Iran. In Shia nation and Sunni nation are themselves indulged in violent conflict resulting in numerous death. Thus a modified version of Surah and Ayat in the preset context of communal harmony is required to be given to its followers if the majority of the citizens are save themselves for the vast communal passions and religion fanaticism.
18. That the judgement given in Chanda Mal Chopra and another Vs. State of West Bengal was based upon the wrong premises that section 295-A does not penalize any and every act of insult or attempt to insult the religion or religious belief of class of citizen, which are not perpetrated with deliberate and malicious intention of religious feelings of that class. It was observed by the Hon’ble Court that in its opinion it cannot be said that Quran offers any insult to any other religion.
19. That the preamble of our constitution and Article 25 and 26 of our Constitution are providing freedom of conscience.
20. That the preamble proclaimed India to be secular states. However, it has been wrongly interpreted that offending Surah and Ayate of Quran if being forfeited from its publication and the recital may deprive a section of people of their right of thought expression, belief, faith and worship, such action would amount to abolition of Muslim religion. This has been a wrong findings which are totally inconsistent with the offended verses of its Surah and Ayat as reproduced above.
21. That the application of section 153-A is squarely applicable for forfeiture and banning of the offending Surah and Ayat enumerated in the Quran as the same generates disharmony feeling of enmity and hatred and also the ill-will between different religion or community.
22. That it was observed in the aforesaid judgement of Chopra case, while delivering the judgement by Hon’ble Mr. Justice Basak that no untoward incident has been reported till then for carrying on the mutual enmity, hatred between section of the Muslim minority and Hindu Majority incite violence as main aim and object of Quran.
23. That the petitioner most respectable submits that a lot of the terrorist activities have been sur-phased by the followers of the Islam mainly on account of preaching given in Quran, which has lead to the violence of Bombay Blast case of 1993 by Daud Ibrahim and Saleem, Ankaleshwar Temple blast, Killing the parliamentary attack, 11th September Tower Attack in America, series of bomb blast inside the railways compartments in Mumbai, Sankatmochan Mandir blast and complete elimination of members of other communities for territory of Jammu and Kashmir and Godara blast are the evidence to demonstrate that the decision given by Justice Basak has not taken any probability of the happening mentioned above and as such the present writ petition requires to look into the facts of mass-acre and atrocities committed upon the innocent Hindu citizens. It is submitted that as the last word of prophet written in Quran the Muslims are not ready even to enter in argument or discussion while on the other hand there has been recent judgement of Supreme Court of Malaysia discouraging the bearing of turban by the students, which was adopted on account of being warn by prophet Mohammad. The true photo copy of the judgement passed by three judges bench of Malaysia Court is being filed herewith as Annexure no. 2 .
24. That the sources of Islam or Quran and Hadis, called as Sullah, the Quran contains the prophet “rebulation”., while Hadis are al that prophet Mohammad did or said or enjoyed, forbade or did not forbid approved or dis-approved. The Quran is Hadis-mutawatir i.e. the tradition considered authentic and genuine by all Muslims from beginning. The interpretation used by its followers even in changed context of the present days scientific invention and in the light of 2 nuclear bomb invasions in two other centuries is not correct interpretation, which could have been said to be last word of prophet Mohammad as if prophet Mohammad would have been surviving today he would have not promoted Zihad in way of prayer of Allah, nor “ infidel” so called Hindus would have been burned or slaughtered in such a manner as the followers of Islam have started practicing in the name of Quran.
25. That the vary revelation of the word Islam from which the Muslim has been formed, the same drives from “ AS-LAM’ meaning solution to other and peace. Thus the meaning of infidel does not mean the fellow of other religion, but those who does not believe in any God and have indulged in the ruthless killing of animals and other fellow citizens, the true perceptions of the correct proposition of Surah and Ayat may be understood by healthy discussions in the matter. Thus every Hindu citizen has got the right to know the meaning of the infidel and status of Zimmis on which the Zaziya or capitation tax, was realised by the force of arms during period of slavery under the Mughals sub-ordination,
26. That there is another aspect of the matter regarding the creation of quite painting by M.F. Hussain proclaiming himself to he follower of Islam. In the aforesaid paintings which have published and may be seen by any Hindu citizen, there has been naked goddess Durga and goddess Saraswati, Lord Rama without his head and naked Goddess Sita sitting on the thee of Raman and also on the tail of Hanuman. Goddess Durgaji has been shown to the in coupling with the tiger, while goddess Parwati is shown in the union with the Elephant, while Lord Shiva is said to have been watching upon them. Can it be assumed that M.F. Hussain is a cynic or infidel, who is suffering from seizophrenia with the sadistic pleasure by assailing the sentiments of Hindu citizen of our country. The naked photographs of our goddess demonstrated in oil painting by M.F. Hussain are filed as Annexure no.2.
27. That on one hand the Hindu is considered to be tolerant for whom the misrepresentation is given to be co-ordis by the Muslims, if the Hindus may start their counter aggressism by preparing the suicidal Bomber upon Zama-Maszid and other mosque, the repercussion may be much serious resulting in the situation of riote Orson and Dona side. Thus in order to provide a curve upon such happening judicial review is required to be done regarding the interpretation of offending Surah and offending Ayate of Quran as the same may not be misunderstood by its followers.
28. That the example of counter aggression has been seen at Iraq wherein Saddam has been executed by the American in his own country. It is submitted that there may be vested interest of other nations who remained opportunist to rule India on the policy of divide and rule amongst its citizens. Thus the ------given by British for interpreting the Surah and Ayate of Quran is neither beneficial for our nation, nor the same is beneficial for Pakistan and Bangladesh to demonstrate their displeasure on the question of revaluation of truth amongst their fellow citizens.
29. That it has been brought to the notice of the Most of citizens that N.D.P.S. is used for providing the illusionary atmosphere of Zannat for preparing suicide bombers. It has been found that the individual under going through brain-drain through such illusionary perception was smiling just before few seconds of the blast. Thus the conclusion is in-escapable that the preaching of Quran to its followers by some time generate themselves the illusionary perceptions of providing the attainment to the heaven if they voluntary sacrifice their life in the name of Zihad as Allah ordered them for killng of infidels. Thus the judicial activism is required to be done for positive interpretation of such recital, otherwise slaughtering and thereby plundering of innocent people may lead to the counter aggression, which is not congenial for the development of a Nation.
30. That Mahatma Gandhi in December, 1927 in face of violent Muslim Mobs pointed out towards its psychology from which Hindus have yet free themselves---------
31. That in this manner Quran may never be regarded as the holy book, nor the Muslim religion based upon misconception of Zihad and Darul-E-Islam may never be able to get the generation in the mind of Hindus. The slogan of secularism and Sarvadharm Sambhawa, it is submitted that the individual Afzal who attached upon the Parliament has yet not been hanged under the guise of getting the protection as a repercussion of such hanging may not lead to the mob violence, which was seen during the period, when the cartoon of Mohammad was made in the remote country at Denmark.
32. That it is true that Hindus have fought Muslim invaders, who had locally established the Muslim dynasties. However our previous rulers have neglected to study the religious and ideological motives of such invaders and speculation remained unmindful of new phenomenon in their midst. Thus scullery dissertation of disciples of great learning may demonstrate the awareness-------
33. That the problem of Muslim phenatics who are the followers of offending Surah and Ayate of Quran by generating the concept of Zihad and Darul-e-Islam is further magnified from the event of having the parliament attack. It is submitted that on one hand there is psychological fear generated in the mind of people from such attack and Godhara killing, but when in retaliation of act of terrorism, the counter aggressism was adopted by Hindu citizens in State of Gujrat then the entire word including appeasement policy of Government could not muster the courage of depreciating the Godhara killing, but the retrial after the acquittal of innocent citizens was further ordered to have been taken place in different State of Maharastra.
34. That it is threatening of mob violence under the appeasement policy that despite the death sentence awarded to Afzal for his heinous offence of sedition through attack on Parliament, the Government of India could not provide the execution of death sentence. It is submitted that Chief Minister of Jammu Kashmir Sri Ghulam Navi Azad have warned the Central Govt. restraining from execution of Afzal and the entire cabinet decision have yet not the taken courage to hand the culprit of parliamentarian attack under the garb of pendency of mercy petition before his excellency the President of India. Thus the policy enumerated in regard to such pattern-age granted to the invaders indulged in terrorist attack may only be reduced if the Hon’ble Court being sentinel and guardian of majority of population may grant the proclamation and forfeiture of offending Surah and Ayatey written in Quran to rightful conclusion through judicial interpretation.

Our reply to democracy, grenade and blast
To the faith of the believer of Islam , therefore, has been added a
compulsion -- to prove itself again.
"Death is just an insignificant word for them," begins the report
in News of 28 November, 1997 on the annual gathering of the
Mujahidin-e-Taiba. "Killing those who do not share their set of
Islamic values is the only reality. The congregation was flooded with
thousands of people with these beliefs..." "And the massive gathering
of people delivered one message loud and clear," the paper
reports, "there is no dearth of manpower in Pakistan for the fanatic
forces to indoctrinate. 'If I die fighting, I will be greeted in
heaven by Allah who will smile upon me,' said a 20-year old mujahid
from Okra." The paper reproduces at length the views and exhortations
of "Professor" Saeed who heads the organization which is conducting
the congregation, the Jamaat Dawa-wal-Ishad. He conveys a simple
message, it says : "It was God who had ordered the establishment of
the law of Islam everywhere in the world." He calls for a jehad, says
the paper, for ending the democratic system in Pakistan and turning
it into "a pure Islamic State governed by strict Shariat laws." At
the congregation he rejects democracy, proclaiming, "the notion of
the sovereignty of the people is un-Islamic -- only Allah is
sovereign." [That has been the provision in each of Pakistan's three
Constitutions since the Objectives Resolution was passed in 1949.]
And these notions have been well internalized by the congregation,
the paper reports : "The whole place was full of signboards with
slogans like 'Jamhooriat ka jawab, grenade and blast." (Our reply to
democracy, grenade and blast). "The Dawa chief said his
organization's main interest in Pakistan was to pick people and train
them to wage jehad in countries wherever an un-Islamic government was
in power," the paper says. "God has ordained every Muslim to fight
until his rule is established," he declared. "We have no option but
to follow God's order." stoke terrorism, sending army regulars,
spreading fabrications at every international gathering -- it
pictures to itself as jihad, as a religious undertaking, indeed as an
Allah- ordained duty. Concocting lies then becomes a device for
discharging that duty. "War is stratagem," the Prophet has said, "War
is deceit." [Sahih Muslim, Volume III, pp. 945, 990-91; Sahih al-
Bukhari, Volume IV, pp. 166-67; Sunan Abu Dawud, Volume II, p. 728]
Thus one may lie, one may kill the enemy while he is asleep, one may
kill him by tricking him. [For instance, Sahih al-Bukhari, Volume IV,
pp. 164-65, That is one problem: for the man or force weaned on
jihad, the concoctions are an intrinsic part of the struggle he is
waging, for him the fact that the war he is waging is Allah-ordained
is a complete justification for cruelty, for lies and the rest; on
our side, we don't just shut our eyes to the concoctions that result
from it, we shut our eyes even more tightly to the Ideology of which
they are but the result. Belief makes one not just blind, it makes
one reckless. A teenage Muslim girl was killed by her parents last
night and her body chopped into pieces because she dared to elope and
marry the man she loved. Mohsina Akhtar's murder came to light when
Muzaffarnagar police stopped three persons carrying a huge gunny bag.
Inside were pieces of the 18-year-old's body and a chopper and an axe
used in the "honour killing".
Superintendent of police (rural) Lucknow , sri Arvind Pandey said the
three Mohsina's mother Iqbal Jehan, maternal uncle Kallu Mohsin and
brother Mohsin - confessed they were on their way to dump the pieces
in a canal near Lalauna, the west Uttar Pradesh village where Mohsina
was murdered.
Iqbal told him it was the body of a "shaitan" (devil). "Yeh shaitan
meri beti thi. Humne unko maar dala (This devil was my daughter. We
have killed her)." "All three admitted that they killed Mohsina
because she loved a Muslim boy from a neighbouring village and
married him after eloping a month back," the officer said. "I have
handled many such incidents of honour killing but this was one of the
most gruesome." Police sources said the girl's father, Mohammad
Akhtar, who hasn't been arrested, will be questioned tomorrow. Senior
superintendent of police Sushil Kumar said Iqbal, who has another
daughter, didn't betray any remorse. "When they were produced in
court today, she was silent, as were Kallu and Mohsin. Iqbal said she
had to kill her. She said she was not feeling good after the murder
but has no regrets," the SSP added. Residents said one reason for the
lack of regret is the increasing social recognition such honour
killings - common in the northwest frontier region of Pakistan - are
getting in western Uttar Pradesh. "Villagers often pool money to bear
the legal expenses of a family that kills a wayward daughter," said a
resident of adjoining Baghpat. "An elopement makes it difficult for a
family to get a match for other daughters," said Rajiv Soni, a social
worker. According to police files, 23 cases of honour killings have
been reported in the Baghpat-Muzaffarnagar-Saharanpur-Bijnor region
since 2006, including six this year in Muslim families. Yesterday, a
woman who had been forced into marriage was shot dead by her brother
for refusing to go to her marital home. "I suspect hardcore
fundamentalist elements are encouraging these incidents," said
Shaista Amber, a member of the All India Muslim Women's Personal Law
Board. Mohsina had fallen in love with Mukhtar Mahmud, 20, a resident
of Bilaspur, a village about 2km from her home. The family had
recently shifted to Lalauna, where Mohsina's maternal uncles live,
and found that neighbours knew about the affair. Her uncle Kallu told
the police that the family tried to stop her as society frowns upon
such relationships. But Mohsina and Mukhtar eloped and got married
last month. Soon, the whispers "inki ladki bhaag gai hai" - got
louder. The family's instant reaction was fear of social ostracism.
Iqbal had to marry off another daughter. So Mohsina had to be killed.
Unconfirmed reports said a small group of elderly residents also
ruled that Mohsina should be killed to protect the family's honour.
The young couple made the mistake of returning home last week. Last
night, Mohsina was hanged from a ceiling fan of a room in her
maternal uncles' house. Her body was then taken to a cattle shed
where it was cut into pieces. The lesson he internalises is that
Allah shall always come to the aid of believers, that the side of
Allah shall prevail. So all one has to do is leap. The belief having
been drilled into him that he is doing Allah's Will -- or, as in
Marxism-Leninism, of History – the believer just cannot believe that
the fault may lie with him. As the war he is waging has been ordained
by Allah, the one who is opposing him must, by definition, be doing
so for some perverse reason, for some ulterior purpose.

Mabrouk, ya Father Botros! I can only applaud your efforts and gumption at exposing the evils of Islam and putting Muhammed's life on display as written in the Hadiths. :)

Mr. Yogesh Saxena. Please right ur own view points. Do not copy paste these lengthy articles from other sources.